essay on quaid e azam muhammad ali jinnah in urdu

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Essay on Quaid e Azam in Urdu | قائداعظم پر مضمون

آج ہم اُردو میں قائداعظم پر مضمون فراہم کرنے جا رہے ہیں۔ یہ مضمون ان طلباء کی مدد کر سکتا ہے جو قائداعظم کے بارے میں معلومات تلاش کر رہے ہیں۔ یہ مضمون یاد رکھنے میں بھی آسان ہے۔ اس مضمون کو آسان اور سادہ الفاظ میں لکھا گیا ہے لہذا کوئی بھی طالب علم اس موضوع پر لکھ سکتا ہے۔

قائداعظم پر مضمون

قائداعظم محمد علی جناح بے مثال خصوصیات کے حامل تھے، یہی وجہ تھی کہ وہ اپنے مقصد (قیام پاکستان) پر ڈٹے رہے۔ انہوں نے تمام پیچیدہ مسائل کو کامیابی سے حل کیا اور اپنے مقصد کے لیے سخت محنت کی۔ انہوں نے دنیا کے نقشے پر مسلمانوں کے لیے بغیر کسی جبر کے امن سے رہنے کے لیے بہت محنت کی۔ تحریک پاکستان میں قائداعظم کی خدمات اور ولولہ انگیز قیادت کسی وضاحت کی محتاج نہیں۔ ان کی بے مثال قیادت نے برصغیر کے مظلوم مسلمانوں کو ہندوؤں اور انگریزوں کی ظالمانہ غلامی سے نجات دلائی۔

قائداعظم کی پیدائش

پاکستان کے بانی کا نام محمد علی جناح ہیں۔ وہ 25 دسمبر 1876ء کو کراچی میں پیدا ہوئے۔ ان کے والد کا نام پونجا جناح تھا اور ان کا پیشہ تجارت تھا۔

ابتدائی تعلیم

قائداعظم بچپن ہی سے کافی ذہین تھے۔ چھ سال کی عمر میں محمد علی جناح کو اسکول میں داخل کروا دیا گیا۔ انہوں نے میٹرک مشن ہائی اسکول سے پاس سے کیا۔ اس وقت ان کی عمر سولہ سال تھی۔

اعلیٰ تعلیم

میٹرک پاس کرنے کے بعد ان کے والد نے اعلیٰ تعلیم حاصل کرنے کے لئے انھیں انگلستان بھیج دیا۔ وہاں انہوں نے تھوڑے ہی عرصے میں بیرسٹری کا امتحان اچھے نمبروں سے پاس کر لیا۔

پریشانی کا دور

جب قائداعظم انگلستان میں تھے تب ان کے گھریلو حالات خراب ہونا شروع ہو گئے تھے۔ ان کی والدہ کا انتقال ہوگیا اور ان کے والد کو تجارتی کاروبار میں بہت نقصان ہوا۔ ان کی مالی حالت بہت خراب ہو گئی لیکن قائداعظم نے واپس آ کر ان حالات کا ہمت اور حوصلے سے مقابلہ کیا۔ کچھ عرصے کے بعد ان کے مالی حالات بہتر ہونا شروع ہو گئے۔

سیاست میں حصہ

قائداعظم نے انگلستان کے زمانہ طالب علمی سے ہی سیاست میں دلچسپی لینا شروع کر دی تھی۔ وطن واپس آ کر وہ کانگریس میں شامل ہو گئے۔ یہاں بھی انہوں نے اپنی قابلیت کا لوہا منوایا۔ ان کی جرات اور بے باکی کے اعتراف کے طور اہل بمبئی نے  ”جناح حال“   تعمیر کیا۔

مسلم لیگ میں شمولیت

جلد ہی قائداعظم کانگریس سے بددل ہو گئے۔ انہوں نے محسوس کیا کے کانگریس صرف ہندوؤں کی نمائندہ جماعت ہے۔ جسے مسلمانوں کی بہتری کا کوئی خیال نہیں۔ چناچہ وہ مسلم لیگ میں شامل ہو گئے اور اس کے صدر بن گئے۔ قائداعظم کی ولولہ انگیز قیادت کی وجہ سے مسلم لیگ جلد ہی مسلمانوں کی مضبوط ترین سیاسی جماعت بن گئی۔

جدو جہد آزادی

قائداعظم نے ہندوستان کے مسلمانوں کے لئے ایک الگ آزاد ملک بنانے کا مطالبہ شروع کر دیا۔ مسلمانوں کو انگریزوں اور ہندوؤں کی غلامی سے آزاد کروانے کے لئے قائداعظم نے ان تھک کوششیں کیں۔ انگریزوں اور ہندوؤں نے زبردست مخالفت کی لیکن انہوں نے ہمت نہ ہاری اور اپنے مقصد پر ڈٹے رہے۔

قیام پاکستان

آخر کار قائداعظم اپنے مقصد میں کامیاب ہو گئے اور 14 اگست 1947ء کو مسلمانوں کے لئے ایک الگ آزاد وطن پاکستان وجود میں آگیا۔

پہلے گورنر جنرل

آزادی کے بعد قائداعظم پاکستان کے پہلے گورنر جنرل بن گئے۔ انہوں نے پاکستان کو مضبوط بنانے کے لئے دن رات محنت کی۔

صحت کی خرابی

کام کی زیادتی کی وجہ سے ان کی صحت خراب ہو گئی۔ ڈاکٹروں نے انہوں آرام کا مشورہ دیا لیکن پاکستان کے استحکام کی خاطر انہوں نے اپنی صحت کی ذرا پروا نہیں کی۔

قائداعظم کی وفات

بیماری کی حالت میں بھی قائداعظم لگاتار محنت کرتے رہے جس کے نتیجے میں قائداعظم کی طبیعت مزید بگڑ گئی اور وہ 11 ستمبر 1948ء کو وفات پا گئے۔

قائداعظم کا مزار کراچی میں ہے جہاں دور دور سے لوگ اس عظیم قائد کو خراج عقیدت پیش کرنے آتے ہیں۔

نتیجہ (Conclusion)

قائداعظم ہماری تاریخ کے عظیم ترین رہنما ہیں۔ قیام پاکستان کے دوران ،   ان کی خدمات ناقابل فراموش ہیں۔   اگر آج ہم ایک آزاد ملک میں آزادی سے زندگی بسر کر رہے ہیں تو یہ ہمارے عظیم رہنما قائداعظم کی کوششوں کا نتیجہ ہے۔

مزید پڑھیے:

علامہ اقبال پر مضمون

تعلیم کی اہمیت پر مضمون

ایک مثالی طالب علم پر مضمون

ایک تبصرہ شائع کریں

Essay On Quaid-E-Azam In Urdu- قائد اعظم پر مضمون

Short essay on Quaid e azam in urdu : Quaid-e-Azam Muhammad Ali Jinnah was the founder of Pakistan. He was born in Karachi on 25th December 1876, and died on 11th September 1948. He was an inspirational leader and a distinguished lawyer, who made a great contribution to the independence of Pakistan.

Quaid-e-Azam was the leader of the All India Muslim League, which was responsible for the political independence of Pakistan. His strong leadership and dedication to his cause won him the admiration of his people and the world as a whole. He helped Pakistan become an independent country by making sure that the people of the Muslim League remained united and focused on their objectives.

Essay On Quaid-E-Azam In Urdu – قائد اعظم پر مضمون

قائد اعظم محمد علی جناح 25 دسمبر 1876 ء کو کراچی میں پیدا ہوئے ۔ آپ کے والد کا نام پونجا جناح تھا اور وہ ایک تاجر تھے ۔ آپ کو بچپن ہی سے پڑھنے لکھنے کا بہت شوق تھا ابتدائی تعلیم کراچی میں حاصل کی اور اعلیٰ تعلیم کے انگلستان چلے گئے وہاں کچھ ہی عرصہ میں اپنی قابلیت اورقائدانہ صلاحیتوں کے بل بوتے پر ہندوستانی طلبہ کونسل کے صدر منتخب ہوئے اور بیرسٹری کا امتحان بھی پاس کر لیا.

وہاں سے واپس آکر وکالت شروع کی جو کہ زیادہ کامیاب نہ ہوئی اس لیے سرکاری ملازمت اختیار کر لی جلد ہی سب کوآپ کی قابلیت کا اندازہ ہو گیا اور آپ نے بھی زیادہ عرصہ ملازمت گوارا نہ کی اور دوبارہ وکالت شروع کر دی تھوڑی ہی مدت میں آپ کا شمارچوٹی کے وکلاء میں ہونے لگا ۔

چونکہ شروع سے ہی سیا ست کی طرف رجحان تھا اس لیے 1900ء میں کانگرس میں شمولیت اختیار کی اور خلوص ایمانداری اور جوش و خروش سے کام کیا جس کی وجہ سے انہیں کانگرس کمیٹی کا صدر بنا دیا گیا لیکن کچھ عرصے بعد جب ہندو مسلم فسادات کے دوران اور بعد میں کانگرس کی ہندو نوازی اور اسلام دشمنی کھل کر سامنے آگئی جس کے بعد انہوں نے مسلم لیگ میں شمولیت اختیار کی اور مسلمانوں کے حقوق حاصل کرنے کے لیے مسلم لیگ کو از سر نو منظم کیا 1940 میں

ء جب قراردادِ پاکستان میں الگ وطن کا مطالبہ کیا گیا تو اسے انگریز اور ہندو نے شاعر کا تخیل قرار دیا ۔لیکن جوں جوں وقت گزرتا گیا تحریک زور پکڑ تی اور مضبوط ہوتی گئی آخر وہ وقت آگیا جب ہندو اور انگریزوں کو مسلمانوں کے مطالبے کو ماننا پڑا اور 14 اگست 1947ء کو قائد اعظم اور مسلمانوں کی ان تھک کوششوں کا پھل پاکستان کی شکل میں اللہ تعالیٰ نے دیا ۔

اس کامیابی کا سہرا محمد علی جناح کے سر باندھا گیا اور قائد اعظم کا لقب دیا گیا ۔ وہ اس ملک کے پہلے گورنر جنرل منتخب ہوئے ملک کے لیے ان تھک محنت کی اور عمر کے آخری حصے میں بہت بیمار ہوگئے ۔ آخر11 ستمبر 1948 ء کو وفات پاگئے اللہ تعالیٰ انہیں جنت الفردوس میں جگہ عطا فرمائے آمین۔

Jinnah was a visionary leader and was able to use his political prowess to bring about the independence of Pakistan. He was a firm believer in democratic principles and was able to create a democracy in Pakistan. He also created an independent judiciary and a system of education that would allow the masses to participate in the political process.

 So this was the complete Essay on Quaid-e-Azam in Urdu language for class 4,5,6,7,8,9 & 10th. Every class student can take benefit form this Urdu language written essay.

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Final Words

Jinnah was a passionate advocate for the rights of women, and sought to create equal rights for women in Pakistan. He also worked to improve the economic conditions of the people by introducing agricultural reforms and industrialization.

Jinnah’s legacy as a leader and a statesman will live on in the history of Pakistan. He was a man of principle and a man of courage who was able to bring about the creation of a new nation through his dedication and determination. He is remembered as the Father of Pakistan, and his legacy will remain forever in the hearts of the people of Pakistan.

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Essay On Quaid E Azam 2023 Urdu/English (200 & 500 Words)

Quaid-e-Azam is the most outstanding leader of our history. During the establishment of Pakistan, he was remembered as an influential leader who brought Islam from slumber by calling for Muslims to live according to Islam’s teachings without Hindu influence.

His real name was Muhammad Ali Jinnah; he was born into wealth on 25th December 1876 near Karachi, where he spent most days reading books about law at home. He collected all the Muslims on one platform. He created a spirit of unity and fought against Hindus and the British.

His battle was peaceful, but his enemies tried to purchase him with money instead of asking for peace or any other form of negotiation that would have ended in compromise rather than bloodshed; he remained unyielding when faced by these offers, which often included large sums from wealthy merchants as well as promises from higher officials who Britain himself had appointed.

A man filled with great determination , Jinnah worked very hard for Pakistan despite his failing health – even making numberless speeches demanding separation into an independent state where Islam could be practiced freely without fear under appropriate legislation guided not only towards Muslims but also their Hindu counterparts too according to equality before the law itself.

Essay on Quaid e Azam – 500 Words

Muhammad Ali Jinnah is the founder of Pakistan. He was a great leader with an ambitious vision for his people and their land, which he never stopped fighting to make happen – even from behind prison bars in London during WWII! Born on December 25th, 1876, in Karachi.

Mr. Poonja Jinnah ‘s eldest son grew up being groomed as heir apparent by both parents; though it would be ultimately his father who sent him off at age 16 to study law abroad- first England, then later Lincoln Inn where Muhammad passed Bar-at-Law before returning home only two years later feeling fully qualified to take over managing family business interests when necessary but also ready open own legal practice if desired upon return Muhammad Ali Jinnah became one of. After four years of exile in London, Muhammad Ali Jinnah returned to his Bombay law firm.

He quickly became a successful lawyer and by 1900 was appointed magistrate for the region’s presidency. During this time, he noticed that while both Hindus and Muslims were united against England, it seemed like Hindu leaders had their interests at heart rather than those of India as a whole.

To join with other Indian groups who shared similar beliefs about British colonization – namely Muslim ones – Quaid-e-Azam left behind practicing law on behalf of Indians living abroad (a job which would be crucial later) so that he could take up leadership positions among organizations whose goals aligned more closely with what came to form Pakistan’s identity.

The Quaid-e-Azam , or “Great Leader,” was a human rights activist who dedicated his life to the liberation of Pakistan. He worked for Muslims in India and presented their concerns with fourteen eloquent points rejected by Congress.

His efforts did not go unrewarded; after enduring many hardships, he remained steadfast in achieving freedom for Muslim people, known as East Pakistan (now Bangladesh). During this time, Quaid’s speeches affirmed all aspects of what would become an independent state: its culture, language, economy – everything from top to bottom.

Muhammad Ali Jinnah was a thin and lean man but he had great qualities of head and heart. He overcame his frail body with determination, courage, faithfulness to the cause for which Pakistan would be created- namely that there should never again exist in this world any discrimination against Muslims on account of their being followers of Islam or because they live in a part of the world called Asia; nor will anyone have power evermore to humiliate them as long as they preserve these cardinal principles: Unity – Discipline – Faith.

Muhammad Ali Jinnah possessed all three attributes–unity, discipline, and faith. This drove him day after day towards achieving his goal-a a Muslim country where people are treated equally regardless if they were religious or not. 

He had a powerful, resolute voice and an unshakable sense of conviction. “An impossible man,” Gandhi called him. Then the Pakistan Resolution was drafted at Minar e Pakistan in Lahore in 1934, which was the backbone for Pakistan’s freedom struggle. He died on September 11, 1948.

Essay on Quaid e Azam – 850 Words

In Karachi, the great leader & founder of Pakistan, Quaid e Azam Mohammad Ali Jinnah, was born on December 25, 1876. 

Quaid-e-Azam was a great politician and well-known lawyer of his time. He was the son of a wealthy Gujarati merchant named Jinnahbhai Poonja. Before Muhammad Ali Jinnah was born, Poonja Jinnah moved to Karachi.

Muhammad Ali Jinnah fought for the freedom of the Muslims of the sub-continent. His achievements were recognized by the title “Quaid-e-Azam” (the father of the nation) by Maulana Mazharuddin.

Jinnah lived in Bombay with an aunt and may have attended the GokalDas Tej Primary School before going to the Cathedral and John Connon School. He participated at the Sindh-Madrasa-Tul-Islam and the Christian Missionary Society High School.

After completing his higher education in England, he was admitted to the Lincoln’s Inn law school in London.

His mother passed away during his stay in England. Within three years

He was invited by the advocate general of Bombay to join his bar and offered him 1500 rupees a month, which was a substantial sum a decade ago. 

Still, he refused this offer and stated that he would earn 1500 per day through his impeccable efforts. However, he set 1 rupee as his monthly salary as governor-general of a newly declared Pakistan. His character was sensible and reasonable.

As a member of the largest Indian political organization, Jinnah joined the Indian National Congress in 1906. He then joined the Muslim League seven years later.

He tried hard to bring Congress and the Muslim League together, but he realized that under the British and Hindus, the Muslims of the subcontinent were losing their cultural and social freedoms.

To create a state where Muslims could feel a sense of freedom, he began fighting for the independence of Muslims in British India.

In this freedom war, unity among Muslim organizations was the most critical factor, and we enjoy a state of independence and are free to practice our religion as we wish.

Pakistan was established due to the bloodshed of thousands of freedom fighters and Jinnah’s leadership. The country wouldn’t have existed without him.

A man of his words, he was always as firm as a rock in the face of enemies and never faltered. Gandhi’s title “Impossible Man” was given to Gandhi due to his determination over his policies.

In 1930, he became the authoritative leader of all the Muslims in the subcontinent, and he led the Muslim League from 1933 to 1935.

Muhammad Ali Jinnah founded Dawn , a newspaper significant for delivering the League’s perspective, in 1941. 

After becoming president of the Muslim League, Jinnah was drawn into a conflict between a pro-Congress and a pro-British faction. Jinnah believed the state of Pakistan should be based on authentic Islamic culture, civilization, and national identity rather than a theocratic interpretation of Islam.

Independence & Resolution:

The Muslim League wrote the Pakistan Resolution in Lahore in 1940, which was declared the backbone of the struggle for an independent Pakistan.

He sacrificed not for his business for the entire Muslim Nation but the Pakistan Resolution. His health was deteriorating day by day as he worked day and night.

His aggressive leadership and vigorous efforts resulted in Pakistan’s creation on August 14, 1947.

August 15, 1947, marked the first day of the rise of the independent state of Pakistan under Quaid-e-Azam. The new responsibilities were like a bed of thrones to him.

Jinnah is regarded as Pakistan’s founding father, a man devoted to safeguarding Muslim interests during the dying days of the British Raj. Most of the Pakistanis take Jinnah as a hero and an inspiration.

A Statesman:

If Jinnah’s stay in London was the sowing phase, the first decade in Bombay after returning from England was the germination stage, and the next decade (1906-1916) was the vintage stage; this was also the period of ideological thinking, as he was a romantic both in personal and political life. Jinnah came out of his shell. 

The limelight shone on him; he was blossoming as a lawyer and a politician. As a political child during the first decade of the century, Jinnah had become a political giant when Gandhi returned to India from South Africa. 

Since his early years in London, Jinnah has been fascinated by the world of politics. He was deeply impressed by Dadabhai, a Parsi from Bombay. 

When Jinnah returned to India, he entered the world of politics as a Liberal nationalist and joined the Congress Party despite his father’s anger at him leaving the family business. 

Jinnah attended the 20th annual session of the Congress in Bombay for the first time in December 1904. 

It was presided over by Pherozshah Mehta, a great admirer of Jinnah. Mehta suggested that two of his disciples be sent to London as Congress deputies at that time to observe the political arena there. 

A. Jinnah and Gopal Krishna Gokhale, whose wisdom and moderation he also admired, were his choices for the job.

Although he struggled with tuberculosis over the years, he never let it become a vulnerability, and he died on September 11, 1948, just 13 months after our motherland was created.

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محمد علی جناح پاکستان کے بانی اور بابائے قوم تھے۔ انھوں نے اپنی زندگی کا بڑا حصہ ہندوستان کی آزادی اور مسلمانوں کے حقوق کی جدوجہد میں صرف کر دیا۔ وہ ایک ہمہ جہت شخص تھے جو سیاست، قانون اور قوم سازی میں کامیاب ہوئے تھے۔ وہ اپنی قوم کو اکٹھا کرنے اور پاکستان بنانے والے سب سے بڑے قائدین میں سے ایک تھے ۔

جناح 1876 میں کراچی میں پیدا ہوئے اور ابتدائی تعلیم وہیں سے حاصل کی۔ وہ لنکن کالج سے گریجوایشن کرنے والے سب سے کم عمر وکیل تھے۔ آپ نے اپنے پیشہ ورانہ کیرئیر کا آغاز بمبئ سے کیا۔ انہوں نے 1905 میں آل انڈیا کانگریس کے ساتھ سیاست میں قدم رکھا اور 1910 میں امپیریل لیجسلیٹو کونسل کا حصہ بنے۔ وہ 1916 میں مسلم لیگ میں شامل ہوئے اور جلد ہی اسکی قیادت کرنے لگے۔ وہ برطانیہ، ہندوستانی نیشنل کانگریس، ہندوستانی مسلم لیگ کی جانب سے تقریریں کرتے رہے۔ وہ ھندوستان کی آزادی کے لیے برطانیہ پر دباؤ ڈالتے رہے۔

 جناح نے ایک پلیٹ فارم پر مسلمانوں کو منظم کرنےکے لئے خود کو وقف کردیا۔ انہوں نے ملک گیر دوروں کا آغاز کیا اور صوبائی مسلم رہنماؤں سے التجا کی کہ وہ اپنے اختلافات کو ختم کریں اور لیگ میں شامل ہو جائیں ۔ انہوں نے مسلم عوام کو اپنے آپ کو منظم کرنے اور لیگ میں شامل ہونے کی تلقین کی۔ انہوں نے گورنمنٹ آف انڈیا ا یکٹ 1935 کے حوالے سے مسلمانوں کے سیاسی جذبات کو ہم آہنگ کیا اور واضح سمت فراہم کی ۔

قائداعظم نے ہمیشہ واضح الفاظ میں دعوی کیا کہ “ہم ا یک قوم ہیں”۔ ہم اپنی مخصوص ثقافت اور تہذیب ، زبان و ادب ، آرٹ اور فن تعمیر ، ناموراقدار کے احساس کی حامل ا یک قوم ہیں۔ قوانین اور اخلاقی ضابطہ ، تاریخ اور کیلنڈر ، رسم و رواج اور روایت ، قابلیت اور عزائم؛ مختصر یہ کہ زندگی اور زندگی کے بارے میں ہمارا اپنا مخصوص نظریہ ہے۔ بین االاقوامی قانون کے تمام اصولوں کے مطابق ، ہم ایک قوم ہیں۔ 1940 میں پاکستان کے لئے مسلم مطالبہ کی تشکیل نے ہندوستانی سیاست کی نوعیت اور اس کے طریق کار پر زبردست اثر ڈالا۔

آپ کی انتھک محنتوں سے مسلمان متحد ہوئے اور یک زبان ہو قائداعظم کی پکار پر لبیک کہا اور تمام تر مشکل حالات اور دشمن کی مکاریوں کے باوجود انہوں نے پاکستان کی بنیاد ۱۴اگست ۱۹۴۷ کو ڈال دی۔ اس ملک پر یہ انکا ایک انمول احسان ہے جو ہمیشہ یاد رکھا جائے گا۔ قائداعظم جانتے تھے کہ یہ ملک بن گیا ہے لیکن اسکو بہت سے مشکلات سے نبرد آزما ہونا ہے۔

قائد اعظم محمد علی جناح نے 14 اگست 1948 کو اپنے آخری پیغام میں قوم سے فرمایا؛

آپ کی ریاست کی بنیادیں رکھی جا چکی ہیں اب یہ آپ پر ہے کہ آپ اسکی جلد از جلد تعمیر کریں جتنی جلد ی آپ کر سکتے ہیں ۔ پاکستان کے وجود میں آنے کے بعد انہوں نے سارہ بوجھ اپنے اوپرلے لیا ۔ جناح نے اپنی آخری سانس تک کام کیا ۔ رچرڈ سیمنز نے کہا تھا “پاکستان کی بقا کے لئے سب سے بڑا کردار جناح نے ادا کیا تھا” ۔ ان کا انتقال 11 ستمبر 1948 کو ہوا۔

10 frequently asked questions about Muhammad Ali Jinnah, the founder of Pakistan:

• Who was Muhammad Ali Jinnah? Muhammad Ali Jinnah was a barrister, politician and the founder of Pakistan. He served as the leader of the All-India Muslim League from 1913 until the inception of Pakistan on 14 August 1947, and then as the Dominion of Pakistan’s first governor-general until his death¹.
• When and where was Muhammad Ali Jinnah born? Muhammad Ali Jinnah was born on December 25, 1876 in Karachi, Bombay Presidency, British India (present-day Sindh, Pakistan)¹.
• What were Muhammad Ali Jinnah’s political affiliations? Muhammad Ali Jinnah was affiliated with several political parties throughout his career. He was a member of the Indian National Congress from 1906 to 1920, the All-India Muslim League from 1913 to 1947, and the Muslim League from 1947 to 1948¹.
• What were Muhammad Ali Jinnah’s political views? Muhammad Ali Jinnah advocated for Hindu-Muslim unity in the early years of his political career and helped shape the 1916 Lucknow Pact between the Congress and the All-India Muslim League. He proposed a fourteen-point constitutional reform plan to safeguard the political rights of Muslims in the Indian subcontinent. However, by 1940, Jinnah had come to believe that Muslims should have their own state to avoid possible marginalization in an independent Hindu-Muslim state¹.
• What is Muhammad Ali Jinnah known for? Muhammad Ali Jinnah is known for successfully campaigning for an independent Pakistan and becoming its first leader. He is known in Pakistan as ‘Quaid-I Azam’ or ‘Great Leader’³.
• When did Muhammad Ali Jinnah die? Muhammad Ali Jinnah died on September 11, 1948 in Karachi, Federal Capital Territory, Pakistan¹.
• Where is Muhammad Ali Jinnah buried? Muhammad Ali Jinnah is buried at Mazar-e-Quaid in Karachi¹.
• What did Muhammad Ali Jinnah study? Muhammad Ali Jinnah studied law at Lincoln’s Inn in London, England and became a barrister¹.
• Did Muhammad Ali Jinnah have any children? Yes, Muhammad Ali Jinnah had one daughter named Dina Wadia¹.
• What is the significance of Muhammad Ali Jinnah in Pakistani history? Muhammad Ali Jinnah is considered the founder of Pakistan and played a crucial role in its creation. He is revered as a national hero and his legacy continues to shape Pakistani politics and society.

(1) Muhammad Ali Jinnah – Wikipedia. https://en.wikipedia.org/wiki/Muhammad_Ali_Jinnah . (2) Historic Figures: Mohammad Ali Jinnah (1876-1948) – BBC. https://www.bbc.co.uk/history/historic_figures/jinnah_mohammad_ali.shtml . (3) Mohammed Ali Jinnah | Biography, Accomplishments, Religion …. https://www.britannica.com/biography/Mohammed-Ali-Jinnah .

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Sana Mursleen is a student studying English Literature at Lahore Garrison University (LGU). With her love for writing and humor, she writes essays for Top Study World. Sana is an avid reader and has a passion for history, politics, and social issues.

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Quaid e Azam essay in Urdu language

Today we are going to write Quaid e Azam essay in Urdu language .Quaid-e-Azam Mohammad Ali Jinnah was born on 25 December 1876 in Karachi. He was a lawyer, politician, and the founder of Pakistan. Jinnah had a long and distinguished political career.

He served as the first Governor-General of Pakistan and is credited for leading the nation through its formative years. After independence, Jinnah worked tirelessly to promote unity and stability in the fledgling country. He remains a towering figure in Pakistani history and is revered by millions of people worldwide.

Simple Short Essay on quaid e azam in urdu 150 words

Quaid-e-Azam is honest and brave. He is the founder of Pakistan. Jinnah is the great leader of Muslims. He is the symbol of freedom and struggled for the release of Muslims. Quaid faced many difficulties but did not give up. He is the real hero of Muslims

Jinnah is considered the most crucial figure in the history of Pakistan. He respected his role in the Pakistan Movement and his dedication to democracy and the rule of law.

essay on quaid e azam in urdu pdf download

Jinnah was a brilliant lawyer and a talented orator. He was known for his courage and determination. He was also known for his honesty and integrity. Jinnah played a vital role in the struggle for independence from the British. He is also my favorite personality.

10 points short essay on Jinnah in Urdu

My Favourite Personality Quaid e Azam essay in Urdu for 5 , 7 and Other Classes

Mazmoon on Quaid e Azam in Urdu Poetry

Quaid e Azam Essay for 10th Class with quotations

This blog post is about Quaid e Azam mazmoon in the Urdu language for class 5, 7, 2, 3, 4, 8, 9, 10, 6, 1, 12, and 4 with headings, quotations, and poetry. This Pakistani leader is brilliant and the father of the nation. He was a great leader and made many contributions to Pakistan. He is a martyr and a national hero. If you love to read essays in Urdu, follow and comment on this post to learn more.

You can also read allama iqbal essay in urdu

Quaid-e-Azam Muhammad Ali Jinnah is remembered in Bangladesh as the founder of the nation. He is celebrated as a leader who fought for the independence of Bangladesh from Pakistan and for the rights of Bengali people. His vision of a united and prosperous nation and his commitment to democracy, social justice, and secularism are also remembered. Jinnah is seen as a symbol of hope and progress in Bangladesh, and his life and legacy are celebrated in many commemorative events and national holidays.

Quaid-e-Azam Muhammad Ali Jinnah had seven brothers. His eldest brother was Ahmad Ali Jinnah, followed by six other brothers: Bunde Ali, Rahmat Ali, Shamsuddin, Nasiruddin, Ahmad Din, and Mohamed Ali.

Quaid-e-Azam Muhammad Ali Jinnah was called the ambassador of Hindu Muslim unity because of his commitment to promote religious harmony and cooperation between Hindus and Muslims. He was strongly in favor of a unified India, and worked hard to bridge the differences between the two communities. He was also actively involved in negotiations between the Muslim League and Indian National Congress to reach a consensus on the independence of India from British rule. His efforts to bring about a peaceful resolution to the Hindu-Muslim tensions of the time

Quaid-e-Azam Muhammad Ali Jinnah was given the title of ‘Ambassador of Peace’ for his efforts in leading the Muslim League to successfully achieve the creation of the independent state of Pakistan in 1947. His vision of a unified and independent homeland for the Muslims of the Indian subcontinent was achieved through a peaceful and diplomatic struggle.

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URDU BIOGRAPHY

Biography of Famous Personalities of Pakistan

• National Heroes
• Pak – History
• Poet and Writers
• Politicians
• Social Workers

Quaid-e-Azam Muhammad Ali Jinnah

Quaid-e-Azam Muhammad Ali Jinnah was Born in 25 December 1876 on The founder of Pakistan Quaid-e-Azam. His father name was Jinnah Poonja. His early education from Sindh Madaressat-ul-Islam. He was the famous lawyer of his time. He founded a new country knows as Pakistan on ideology of teaching of Islam. Quaid-e-Azam Muhammad Ali Jinnah died on 11 September 1948. His tomb is in the Karachi. This is Patiot place for all the Pakistan. In this page you will read Quaid-e-Azam Muhammad Ali Jinnah biography in Urdu and Roman Urdu.

Quaid-e-Azam Muhammad Ali Jinnah In Urdu

Pakistan kay bani Baba-e-Qaum aur Quaid-e-Azam pakistan ki tareekh kay wahid ghair motanaza quaid jin ki wal wala anghaiz qayadat nay Bare Saghir ki siasat ka dhara badal diya aur tareekh mein pehli bar nazariya ki bunyad par aik naie riyasat ko janam diya, 25 December 1876 mein Karachi kay aik Muslim Rajput gharane mein paida huye. Quaid-e-Muhammad Ali Jinnah kay walid garami ka naam Jinnah Poonja tha aur woh aik mumtaz tajir thay. App kay ajdad Gujrat kathiwar say hijrat kar kay Karachi aye tha.

Quaid-e-Azam ki taleem ki ibteda1882 Karachi kay School say hoi. Jahan app nay Gujrati ki 4 class tak taleem hasil ki. Iss kay bad app Sindh Madressatul Islam Karachi mein dakhil huye lakin yehan chand mah hi guzarne kay bad app Bombay (Mojoda Mumbai) chalay gaye jaha Anjuman Islam High School mein dakhil huye magar yehan bhi app zaida arsa na rahay aur Karachi wapas a kar phir say Madressatul Islam mein dakhil huwe yaha primary ki taleem mukamal karnay kay baad app church Mission School Karachi dhakil huye. January 1893 mein app Englistan gaye. Quaid Azam jab yehan aye to walid kay karobar ko taraqi dene ki garz say thay lakin zati dilchapi nay app ko Law ki taleem ki taraf ragib hone par amada kiya aur app yeaha kay mashor taleemi adarae link zane mein dakhil huwe aur 1896 mein barrister ki degree hasil karnay mein kamiyab rahay.

Iss asna mein Karachi mein app kay walid ka karobar tabahi ka shikar tha. Quaid-e-Azam kay walid nay doran-e-taleem hi app say wapas ane kay liye kah diya tha lakin app nay in ko tasali di aur yaqeen dilaya kay taleem mukammal karnay kay baad app in kay sare bojh uthalan gay. App nay apna ye wada such kar dekhaya. 1897 mein Muhammad Ali Jinnah nay Bombay (Mojoda Mumbai) say ba hasiyat barrister wakalat ka aghaz kiya aur jald hi app ka shumar mulk kay saf-e-awal kay wakla mein honay laga. 1900 mein Mumbai High Court mein app ka taqrrar ba hasiyat advocate huya. 1905 mein Congrees mein shamoliat akhtayar ki. 1909 mein Bombay Precedence kay Muslim halka intekhab say app bila muqabla supreme counsel kay rukun muntakhib huye aur 1910 mein qanon saz konsil kay rukun banay.

1912 mein Kolcata mein Muslim League kay salana iglas mein sirkat. 1913 mein Muslim Leauge mein sirkat akhtayar karli. Quaid-e-Azam nay sub say pehlay wakeel (Advocate) kay tour par shurat hasil ki practice kay agaz mein jab har wakeel dalelon ka sahara leta hai. Muhammad Ali Jinnah nay iss say ijtenab kiya. Sarkari muqadmaat kay liye sarkari afsaron ki khushamad say bhi app nay inkar kardiya residency magistrate muqarar kiye gaye to app nay police ki najaiz hamayat say inkar kardiya aur apnay uhday say mustafi ho kar practice shuro kar di. justice hazrat iss noukhaiz barrister ki qadar kartay. Inn ko na dabaya ja sakta tha aur na khareda ja sakta tha precise kay liye in kay apnay usool thay 500 rupees yomia fees late thay. Aik muqil nay puray muqadma kay liye 5000 rupe fees tay karna chahi lakin app nay apne usool ko tark karnay say inkar kardiya. Moukil ki tawaqat o khadsaat kay bar akas app nay sirf 3 tareekhon mein muqadma jeet liya aur iss say sirf 1500 rupees fees liye. Aik dusray moukil nay inhein undaze kay mutabiq 10 hazar rupe ada kar dia tha lakin app nay apna haq 3500 ropay wasool kar kay baqi 6500 rupees wapas lota diye. Gareeb logon kay muqadmat app bila mavza bhi lartay thay bal kay bazz mustehaq logon ki darkhuwast par court fees aur degar akhrajat bhi apnay jaib say ada kartay thay.

Muhammad Ali Jinnah nay jab Siasat mein dilchaspi ka agaaz app kay qiyam Englistan say hi ho chuka tha. Hindustan wapsi kay bad mulki halat nay app ki dilchaspi ko barhaya aur app nay sirgarmi say siasat mein hissa lena shuro kardiya. Agaz app nay Muttahida Hindustan kay azeem rehnuma Gokhale ki ham raqabi mein kia aur Al India konress mein samil hogaye. Ye woh dour tha jab ao yaqeen rakhtay thay kay Hindoun aur Musalmano ko mil kar Hindustan ki azadi kay liye jado jehad karni chahiye aur isi souch kay tehat app nay dono aqwam mein paye jane wali ghalat fehmiyon ko door karnay aur in mein itehad hum ahindagi ko frog dene ki koshish ki app ki koshison ki badolat app ko “Hindu Muslim itehad ka safeer” ka khatab mila. 1913 mein app nay Muslim League mein bhi shamoliyat akhtayar karli aur mulki siasat mein hissa letay rahay. App ki pehli shadi Englistan janay say pehlay 1892 mein hoye thi lakin app kay qiyame Eglistan kay doran hi inn ka intiqal hogaya. Quaid Azam Muhammad Ali Jinnah ki dosri shadi 1918 Bombay ki aik mashor parsi shakhsiyat Sir Dinesha Patriot ki beti Rutan bai Patriot say hoi jo nikah say qabal halka bagosh Islam ho chuki thi. App ka Islami nam Marium rakha gaya. App kay batan say 15 August 1919 ko aik beti paida hoi jis ka nam Dina Jinnah rakha gaya Marium Begum ka inteqal 1929 mein huwa.

Quaid-e-Azam ki siasi, samaji zindagi kay nasheb-o-faraz ki dastan bohot taweel hai. Jinna in chand safat ziyadti mein simatna hogi mein bohot zada behtar samjhta ho kay app ki siasi zindagi ka ahtat karnay kay bajaye mukhtasir alfaz mein is ki roh ko app ko app kay samne bayan kardo. Quaid-e-azam tareekh ki aik mumtaz shaksiyat hain jin say dost dushman sabhi mutasir huwe. Talib ilm ki hasiyat say woh in gine chune talib ilm mein say thay jo mamoli tour par zeheen hone kays sath sath farz shanas aur mehnati bhi hote hain. Siasi tour par is had tak ba shaour thay kay jab app kay Qayam-e-Englistan kay doran lord Salsibri nay “kaloon” kay khelaf zehar ugla to app nay Dadabhai Noroje kay intekhab mein shab o roz kam kiya. Muhammad Ali Jinnah nay qanon ki taleem kay liye Enlistan mein iss liye dakhla liya kay is kay bahir duniya kay maroof qanon Hindustan mein Hazrat Muhammad ka nam bhi darj tha app nay mahsoos kiya kay yeaha ki fiza u dusre adarao ki nasbat behtar hogi woh kisi mazhabi gharanay mein paida nahi huwe the lakin Islam kay asalo ko khalos dil say mante thay in ki akolti beti nay jab ghair Muslim say shadi karli to app nay umar bhar is say mulaqat na k.

Siasatdan ki hasiyat say Quaid-e-Azam ka kirdar be dag hai woh apni raye kay mutabiq iqdamat kartay huwe iss ki kitni bhi mukhalfat kiun na ho woh Congress kay rukan the aur Muslim itehad kay kawaha thay. Chunacha app nay misaq Luckhnow kay zariye dono ko mutahad kar kay chora lakin jab Hindo ki asal zehniyat app par muntashaf hogai to app Hindo kay daow mein phir kabhi nahi aye. App angrezo say haqoq hasil karnay aur gair mulki samraj say nijat pane mein hamesha sanjeda rahay. Muhammad Ali Jinnah ka Congress kay is wafad mein shamil thay. Jis kay mutalbat par 1919 ki islahat nafiz ki gai Rolette Act kay khilaf ahtejaj kartay huwe markazi counselor say istefa app ki jurat o khulus ka ayena dar hain. Quaid-e-Azam ghair dastori tareeqa kar ko pasand karte thay. App nay satiya garahi siasat ki hamesha mukhalfat ki. App nay tehreek khilafat kay haq mein zurdar bayan diya lakin soul na farmani mein shirkat say inkear kardiya aur iss maslah par congress say istefa day diya baye huma khud inhone nay is waqt tak qanon saz counsal ki ruknaiyat qabool nahi ki jab tak congress nay bay cout ki polivey turk nahi ki is qanon pasandi kay ba wajod jab inhein nay muslim qoum kay haquq kay tahafuz kay liye riyasat aqdamat say graiz na kiya gandhi jee apni ayadat nay siyasat say achot leder Dr. Ubaid kar ko dhoka dene mein kamiyab hogaye lakin Quaid -e-Azam par guf-o-shandahi kay liye war karnay kay bawajud is mein kamiyab na ho sake.

Siasat mein Quaid-e-Azam “fair play” kay qayil thay woh siasat ko shatar anj say tashba dete the lakin woh is khel ko chand asolo kay tehat hi khelte the inhone nazuk tareen surat hall mein bhi votes ki khared o furukht nay mana kardiya inhone subai ledaro ko wuzrat ki khatir batne say mana kiya aur qoum kay asal mufadat kay tahafuz par zor diya batour qoumi ledeer app ka kamal ye hai kay app nay aise sathiuo ki miyatain mein hasul pakistan ki jang jiti jin kay bare mein in ki raye kuch zada buland na thi aur jinhone Quaid ki wafat kay bad apne kirdar ki kahmiuo ka bharpur muzahera kiya. Quaid-e-Azam kay baray mein in kay dost dushamn is bat par mutafiq hain kay inhe khareda nahi ja sakta tha. surojee night nay in ko aisa leder qarar day diya tha. Jasay na baddiyanat kaha jasake na khareda ja sake iss ki wazahat kay liye sirf ye waqaya kafi hai kay Goal Maize Confranance kay bad remaiz maikedland Wazeer-e-Azam Britannia jis ki khusnudi hasil karnay kay liye congress leader is ka tawaf kartay thay app say kaha hum bohot jald Hindustan ko khud mukhtar karna chahtay hain. aur mujhe chand aise hidnsutan ki talsh hai jo subai governor banaye ja sake is par app nay foran jawab diya kay app mujhe rishwat dena chahtay hain mahatma ghandi nay bhi ateraf kiya tha kay woh serat-o- kirdar ki in bulandiuon par hai kay koi lalach koi khouf aur koi tana inhe apni rah say hata nahi sakta.

Angraiz quaideen ki bhi app kay bare mein bohot alla raye thi. 1919 ki Islahat say qabal jab app nay wazeer-e-Amour Hindu lard Mount ge say mulaqat ki aur Congress ki taraf say islahat ka mutalba peish kiya to is bat par bohot afsos ka izhar kiya kay aisa qabil admi apne mulk ka intezam chalane say mehroom rakhe gaye hai. Charchal nay app ko behtreen siasatdan aur zehan-o- fateen leader qarar diya. Quaid-e-Azam kay buland kirdar ki gawahi in tamam logon nay bhi di hai jin kay khilaf lar kar unhein apna maqsad hasil karna para. Mir jinnah apne irado aur apni raye mein be had sakht hai un kay rawiye mein koi loch nahi pai jati woh muslim qoum kay mukhlis rehnuma hi nahi bal kay suche wakeel bhi hain. Raj Gopal Acharya jis nay 1944 ki gufto o shaned mein app ko chakar dene kay tamam hurbey istemal kiye the lakin na kam raha tha, app kay bare mein likha hai “Quaid-e-Azam buland paya shaksiyat kay hamil isnan hai. Unki mulk mein zabardast maqboliyat haseel hai. Un ki andhi pairvi ki ja rahi hai aur ye hi suchi hamdardi bhi hai” Nehro nay bhi ateraf kiya kay “Quaid-e-Azam ki ala serat o kirdar woh mousar harba thi jis kay zariye unhone nay apni zindagi bhar kay muarkay sar kiye.”

Abul Kalam Azad nay mana kay woh har maslah thanday dil say jaiza latay thay. Aur ye hi un ki kamiyabi ka sub say bara raz tha. Allama Mashriqi nay likha kay woh “Aik jarri aur bay bak sipahi tha. Mukhalfaon say takrane mein koi bak mehsos nahi karta tha.”App ki wafat par Jorge Marshal Americi wazeer-e-kharja nay apne paigham mein app ko munfarid rehnuma qarar diya, Americi Sadar nay likha kay app mein “Lagan aur dhun aisi pai jati thi kay kam hi insano ko apne maqsad kay liye hasil hoti hai.” Sir Agha khan Soum jinhonay nifs sadi say zaida Bar e Saghir kay mamlat mein qaum ki rehnumai ki aur azadi ki puri tehrek aik wase ul zarf aur farakh dil rehnuma ki hasiyat say dekhi aur yurop aur America kay bohot say rehnumao ko bhi bohot qareeb say dekha, Muhammad Ali Jinnah kay bare mein likhtay hain mein nay apni zindagi mein jatnay insan say mila hon woh in sub say azeem tareen thay. “Dr.Ashiq Hussian Batalvi nay likha hai woh itni buland shaksiyat thay. Jatnay Imam bin Tamia RH thay. Iss liye kay Ibmay Tamia nay musalmano ko Tatariyon say bachaya. Jab kay Quaid-e-Azam nay Musalmanon ko hindoyon ki chehra dastiuo say mehfoz kiya.” Maroof sahafi Bero Lay Nakolas nay 1945 mein unhein Asia ka azeem tareen insan qarar diya tha. Maroof Congress rehnuma aur pandit nehro ki hameshira waje lakshami pandit nay thek kaha tha kay agar Muslim league kay pass aik100 Gandhi aur 200 Abul Kalam Azad hotay aur congress kay pass sirf aik Muhammad Ali Jinnah hotay to Hindustan kabhi taqseem na hota.

Death of Quaid-e-Azam

Qayam-e-Pakistan kay bad app Pakistan kay pehle Governor General bane lakin bad qismat say app ka saya arsa saro par qaim na reh saka. 11 September 1948 ko app ka inteqal hogaya aur umat mulema iss azeem hasti say mehrom hogai meri nigha mein app ki shakhsiyat par sub say jama o pur moayne tabsara app kay sanah nigar satelne walpourt nay kiya is nay kaha bohot kum log asia hotay hain jo tareekh mein dhara badal datay hain aur aisay log to aur bhi kum hotay hain jo duniya ka naksha badal kar rakhdetay hain aur aisa to koi koi hota hai jo aik naie mumlikat qaim karday Muhammad Ali Jinnah aik aisi shakhsiyat hain Jinhon nay aik waqt teno karname kar dekhaye.

Quaid-e-Azam Muhammad Ali Jinnah Lamha ba Lamha

1876 25, December ko Karachi mein paida hoye.

1882 un ki ibtadaye taleem ka aghaz.

1892 sola 16 sal ki umar mein Matriculation aur Barrister ki taleem kay lia Englistan gaye, London ki mashoor qanoni darsga Linkan in mein dakhla, Mrs. Dada Bhai Noroje kay election ka hangama aur iss mein Mrs. Jinnnah ki amli sargarmiyaan. 21 sal ki umar mein Barristeri ka imtehan pass kar kay Karachi wapsi.

1897 kuch arsa Karachi aur phir Bombay mein practice ka aghaz.

1900 Precedence Magistrate Bombay.

1905 Mrs. Dada Bhai Noroje “Congress, Ijlas Kolkata” kay private secratory ki hasiyat say Congress mein sirkat.

1909 Supreme council kay lia bila mokabla intakhab.

1910 Ijlas Congress ( Allahabad) mein shirkat.

1913 Muslim League mein shirkat.

1913 India Council ki hayat tarkibi per sakht nuqta cheeni.

1914 Congress ki wafad mein shirkat aur London larangi.

1915 mein Congress League kay ittehad kay lia masaye.

1916 All India Muslim League kay Iglas Lukhnow mein shirkat, Misaq-e-lukhnow.

1917 Home Roll League kay sadar ki hasiyat kay Bombay mein hangama parwar taqree.

1918 Congress mein har dil aziz Sir Dinesha Patriot ki sahabzadi Mrs.Rutan Bai Patriot ko musharraf ba Islam kar kay nikah.

1919 Rowlatt Acts kay khalaf batore ahtajaj Imperial Council say istafa.

1920 Congress say alehdgi.

1921 Bombay mein taqrir, Mr.Gandhi ki siyasi hiqmat amali say sakth ikhtalaf.

1926 Hindo Muslim itehad kay lia aik naya formula pesh kiya. Congress ka inkar.

1927 Kolkata mein Muslim League ka iglas ki Sadarat, Zabardast jado jehad ka aaghaz.

1928 Congress say sakht ikhtalaf.

December 1928 All Party Confrence mein Nehro Report ki sakht mukhalfat.

March 1929 markazi Assembly mein Motilal Nehro say report par jharap Roshan Thator Dehli mein Muslim Leage ka iglas, 14 nukat ka alaan.

1930 mein pehli Goal Maize Conference ke lia London rawangi.

1930 say 1934 Hindustan ki siasat say aarzi kinara kashi.

1935 Jinnah, Rajandra Prasad formula baraye tasfia huqoq aqliat.

1941: National defense council mein shirkat se inkar aur viceroy ko jawab.

1942: Craps ki tajawiz par izhar e mayosi. (ijlas) Muslim league Allahabad.

1943: Qatilana hamla.

1944 Apirl: Mr. Raj Gopal Acharya taqseem e hind ka aik formula Quaid e Azam ko bhejte hain.

September: Gandhi Ji se tawil gufto shanid.

1945: Shimla conference.

1946: Markazi aur sobai intekhabat ke leye jid o jehad. Muslim league ki zabardsat kamyabi.

April 1946 : Kabina wafad ka dora e hind aur iss se muzakrat.

May 1946: Kabina wafd ki tajawiz ki manzori.

August 1946 : “Rast iqdam” Muslim league ka naya fasla.

December 1946: Quaid e Azam Muhammad Ali Jinnah ka Sarf e London.

1947 January: kabina tajawiz.

April 1947: Lord Mountbatten ki jado jehad aur Muslim league ka rad e amal.

June 1947: Taqseem e hind ki scheme ka elan.

June 1947 : All India radio nai Delhi se pheli aur akhiri taqrir.

7 August 1947 : Bahesiyat e awal Governor General Mumlikat e Pakistan, safar barae Karachi .

11 August 1947 : Pakistan mein majlis e dastor saz mein khutba e Sadarat.

13 August 1947 : Lord Mountbatten ke ezaz mein Governor General house karachi mein ziyafat. Quaid e Azam ki taqrir.

14 August 1947: Qayam e Pakistan ka elan.

14 August 1947 : Majlis e dastor saz Pakistan ke iftetah par taqrir.

18 August 1947: Qaum ke naam Eid ka paigham.

25 August 1947 : Karachi corporation ke sheri sipah naame ka jawab.

26 September 1947 : Karachi mein Walika Carkhana parch bani ka iftetah.

11 October 1947 : Civil, Behri aur foji afsaron (Officers) se khidmat e watan ke leye appeal.

24 October 1947: Eid ul Azah ka paigham.

30 October 1947: Punjab university ke medan mein kai lakh admiyon ke majme se khitab aur fasadat se mutasir musalmaon ko sabr o zabt ki talqeen.

27 November 1947 : Kul Pakistan talimi conference ke iftetah par pegham.

22 December 1947 : Pakistan boys scouts ki tanzeem o tashkil par quomke nonehalon ko pur josh pegham e amal.

25 December 1947 : Quaid e Azam ki akhiri salgirah.

1948: 21 January Burma ke safir ki taraf se asnad e sifarat pesh karne ki rasam.

23 January 1948 : Behri idara dilawar ki rasme iftetah, foji afsaron se belos khidmat karne ki appeal.

14 February 1948 : Sibi darbar ka iftetah.

24 February 1948 : Oil Mills Karachi ka iftetah. Mulk ko sanati taraqi ki taraf gamzan hone ki talqeen.

1 March 1948 : Dhaka mein 3 lakh admiyon ke majme se khitab.

26 March 1948 : Chatgam mein shehri istaqbal.

1st June 1948 : Pakistan ke phele Olympic games (khelon ) ki rasme iftetah aur pegham.

14 June 1948: Staff College Quetta Pakistan ke afsaron( Officers) se khitab.

1st July 1948 : Bank Dolat Pakistan ki rasme iftetah.

2nd July 1948 : Cinema Karachi mein “hamare darmiyan” naami dastawezi dekhne ke liye tashrif aawari.

4 July 1948 : Ziyarat (Balochistan) ke liye bagharz e dabdeli e aab o hawa rawangi.

14 August, 1948 : Pakistan ke phele jashan e istaqlala ke muqe par quom ke naam Ziyarat se pegham.

17 August, 1948 : Eid ka paigham .

11 September, 1948: Bahalat e elalat karachi wapsi (6 baje sham).

11 September, 1948: Innalilahi Wa Inna Ilaihe Rajioon (Shab 10 baj kar 25 Minutes par).

12 September 1948: Quaid e Azam Muhammad Ali Jinnah Ki Tadfeen.

URDU BIOGRAPHY. All Rights Reserved

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Essay on Qaid-e-Azam Muhammad Ali Jinnah With Quotations

by Pakiology | Jul 20, 2024 | Essay | 0 comments

Quaid-e-Azam Muhammad Ali Jinnah was a prominent political leader and the founder of Pakistan. Born in Karachi in 1876, Jinnah studied law and became a successful lawyer before entering politics. Over the course of his career, he played a pivotal role in the creation of the country of Pakistan and served as its first Governor-General.

Jinnah’s political career began in 1906 when he joined the Indian National Congress, a political party that sought greater autonomy for India within the British Empire. However, Jinnah quickly became disillusioned with Congress and its leadership, and he left the party in 1913.

In 1919, Jinnah joined the All-India Muslim League, a political party that represented the interests of India’s Muslim population. At the time, many Muslims felt that their rights and interests were not being adequately protected by Congress, and they saw the Muslim League as a way to promote their own political agenda.

Jinnah was a strong advocate for the rights of Muslims in India. In a speech to the All India Muslim League in 1943, he said,

“I have always maintained that the Muslims are a nation apart. The Hindu and the Muslim are two major nations by any definition or test of a nation. We are a nation of a hundred million, and what is more, we are a nation with our own distinctive culture and civilization, language and literature, art and architecture, names and nomenclature, sense of value and proportion, legal laws and moral code, customs and calendar, history and tradition, aptitudes and ambitions.”

In 1940, the Muslim League adopted the Lahore Resolution, which called for the creation of a separate Muslim state in the northwestern and northeastern regions of India. This marked the beginning of the movement for the creation of Pakistan. Jinnah worked tirelessly to achieve this goal, negotiating with the British government and other political parties to secure support for the creation of Pakistan.

In a speech to the Constituent Assembly of Pakistan in 1947, Jinnah said,

“You are free; you are free to go to your temples, you are free to go to your mosques or to any other place of worship in this State of Pakistan. You may belong to any religion or caste or creed – that has nothing to do with the business of the State.”

Jinnah’s efforts finally paid off in 1947 when the British government agreed to partition India and create the independent state of Pakistan. Jinnah became the first Governor-General of Pakistan, and he worked to establish the country’s government and institutions. However, he faced numerous challenges, including a refugee crisis, economic instability, and tensions with India over the disputed territory of Kashmir.

In a speech to the Constituent Assembly of Pakistan in 1948, Jinnah said,

“We are starting with this fundamental principle that we are all citizens and equal citizens of one state. Now I think we should keep that in front of us as our ideal and you will find that in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State.”

Despite these challenges, Jinnah remained committed to building a strong and prosperous Pakistan, and he worked tirelessly to lay the foundations for the country’s future success. He believed that Pakistan should be a country where all citizens, regardless of their gender, religion, or ethnicity, were treated equally and had equal opportunities.

“I have full faith in the future of Pakistan and the destiny of our people. You have to stand guard over the development and maintenance of Islamic democracy, Islamic social justice, and the equality of manhood in your own native soil.”

Jinnah’s legacy as the founder of Pakistan is undeniable. He was a visionary leader who saw the potential for a separate Muslim state and worked tirelessly to achieve it. His efforts were instrumental in the creation of Pakistan, and he remains an important figure in the country’s history. He will always be remembered as the father of the nation.

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Essay On Quaid-e-Azam 200 & 500 Words For Students

200 Words Essay On Quaid E Azam

Introduction.

Quaid-e-Azam Muhammad Ali Jinnah, the esteemed founder of Pakistan, was a charismatic leader whose pivotal role in the creation of an independent nation for Muslims in the Indian subcontinent remains indelible. His exceptional qualities and unwavering determination continue to inspire individuals to this day. This essay sheds light on the unique and captivating attributes of Quaid-e-Azam that made him an iconic figure in Pakistan’s history.

Visionary Leadership

Quaid-e-Azam’s visionary leadership served as a beacon of hope for millions. With resolute conviction, he envisioned a separate homeland where Muslims could live with dignity and freedom. His farsightedness, coupled with his ability to articulate the aspirations of the people, inspired a sense of unity and purpose among his followers.

Unyielding Determination

Quaid-e-Azam’s determination knew no bounds. Despite facing formidable challenges, he remained steadfast in his pursuit of a separate nation. His resolute stance during negotiations with the British and his unwavering commitment to the cause of independence were instrumental in realizing the dream of Pakistan.

Charismatic Persona

Quaid-e-Azam possessed a magnetic personality that captivated the masses. His eloquence, grace, and dignified demeanor left an indelible impression on all who encountered him. His ability to connect with people from all walks of life made him an influential leader and an inspiration for generations to come.

Defender of Rights

Quaid-e-Azam was a staunch advocate for the rights of all individuals. He firmly believed in upholding justice, equality, and freedom for every citizen. His tireless efforts to protect the rights of minorities and marginalized communities showcased his unwavering commitment to building a just and inclusive society.

Quaid-e-Azam’s visionary leadership, indomitable spirit, and commitment to justice continue to inspire and guide Pakistan toward a brighter future. His legacy remains a testament to his remarkable character and enduring impact.

500 Words Essay On Quaid E Azam

Introduction:.

Quaid-e-Azam, Muhammad Ali Jinnah, stands as the eminent founding father of Pakistan. His influential role in the creation of Pakistan and his exceptional leadership during the independence movement has shaped the destiny of the nation. This essay delves into the remarkable life and achievements of Quaid-e-Azam, presenting a captivating account of his invaluable contributions to the birth of Pakistan.

Early Life and Education

Born into a privileged family on December 25, 1876, Quaid-e-Azam hailed from Karachi, which was then part of British India. His family background instilled in him a sense of dignity and honor. With a strong educational foundation, he pursued his studies in Karachi and later moved to England to refine his legal education at Lincoln’s Inn. Quaid-e-Azam’s unwavering dedication and commitment to his work as a lawyer earned him immense respect among his peers.

Political Career

Quaid-e-Azam’s journey in politics commenced with his early association with the Indian National Congress, where he sought to advocate for the rights of all Indians. However, growing disillusionment with Congress’s inability to protect the interests of Muslims led Quaid-e-Azam to part ways and spearhead the All India Muslim League. Under his astute leadership, he aimed to unite the fragmented Muslim population and secure their rightful place in the Indian subcontinent.

Demand for Pakistan

Quaid-e-Azam’s historic Fourteen Points and the Lahore Resolution are emblematic of his resolute determination to establish an independent Muslim state. He envisaged a land where Muslims could thrive and flourish without fear of marginalization. His unwavering commitment and persuasive negotiations with the British and Congress paved the way for the creation of Pakistan on August 14, 1947.

Leadership during the Independence Movement

As the leader of the Muslim League, Quaid-e-Azam emerged as a skilled diplomat and negotiator during the tumultuous partition process. Despite facing numerous challenges, he navigated the delicate political landscape with remarkable resilience, ensuring the rights and protection of minority communities. His indomitable spirit and steadfast leadership provided the strength needed to overcome the trials of independence.

Vision for Pakistan

Quaid-e-Azam’s vision for Pakistan was rooted in democratic values, inclusivity, and social justice. He championed the cause of religious freedom and emphasized the importance of equality among all citizens. Through his impassioned speeches and addresses, he outlined his vision for a modern, progressive, and prosperous Pakistan, where every individual had the opportunity to succeed.

Quaid-e-Azam’s enduring legacy remains etched in the fabric of Pakistan’s history. His contributions to nation-building, such as the drafting of the country’s constitution, continue to shape the nation’s trajectory. As Pakistan’s first Governor-General, he nurtured unity and stability during the early years, setting a precedent for future leaders.

In conclusion, Quaid-e-Azam Muhammad Ali Jinnah’s exceptional leadership and visionary guidance played a pivotal role in the creation of Pakistan. His unwavering commitment to the rights of Muslims and his relentless pursuit of a separate homeland have left an indelible mark on the nation. Today, Pakistan stands as a testament to Quaid-e-Azam’s principles, serving as a source of inspiration for generations to come. As we remember his illustrious legacy, we must strive to uphold the values of unity, equality, and progress that he ardently advocated.

Ilm Ki Awaz

Quaid e Azam Speech in Urdu for Students | قائد اعظم کی تقریر

Today I am writing about the Quaid e Azam speech in Urdu for students with headings, pdf, and quotations for classes 3,6,4,5,7,8,9, and 10th in easy and short wording. Quaid e Azam Muhammad Ali Jinnah was a lawyer, politician, and the founder of Pakistan. Certainly! A speech on Quaid e Azam would be about the life, legacy, and contributions of Muhammad Ali Jinnah, the founder of Pakistan. In this speech, we can discuss Quaid e Azam’s early life, his education, and his political career, including his role in the independence movement and the creation of Pakistan.

Quaid e Azam Speech in urdu easy and short wordings

Short and Easy Essay on Quaid e Azam in Urdu for Students

اردو میں قائد اعظم کا مضمون.

قائداعظم محمد علی جناح ایک وکیل، سیاست دان اور بانی پاکستان تھے۔ پاکستان میں انہیں قائداعظم، یا “عظیم رہنما،” اور بابائے قوم، یا “بابائے قوم” کے طور پر جانا جاتا ہے۔

قائداعظم محمد علی جناح 25 دسمبر 1876 کو کراچی، پاکستان میں پیدا ہوئے۔ انہوں نے لندن میں لنکنز ان سے قانون کی تعلیم حاصل کی اور بیرسٹر کی حیثیت سے پریکٹس کرنے کے لیے 1896 میں ہندوستان واپس آئے۔ 1913 میں، انہوں نے انڈین نیشنل کانگریس میں شمولیت اختیار کی اور برطانوی ہندوستان میں مسلم اقلیت کے رہنما کے طور پر تیزی سے مقبولیت حاصل کی۔

انہوں نے اپنی زندگی ہندوستان کے مسلمانوں کے لیے وقف کردی اور ہمیشہ ان کے ساتھ کھڑے رہے۔ وہ آل انڈیا مسلم لیگ کے رہنما تھے، جس نے برطانوی ہندوستان میں ایک علیحدہ مسلم ریاست کا مطالبہ کیا تھا۔ برسوں کی جدوجہد اور مذاکرات کے بعد 14 اگست 1947 کو پاکستان معرض وجود میں آیا۔

قائداعظم نے پاکستان کے پہلے گورنر جنرل کی حیثیت سے خدمات انجام دیں اور نئی قوم کی تعمیر کے لیے انتھک محنت کی۔ ان کا انتقال پاکستان کی آزادی کے صرف ایک سال بعد 11 ستمبر 1948 کو ہوا۔

قائداعظم کا قوم کے نام سادہ پیغام تھا: اتحاد، ایمان اور نظم و ضبط۔ ان کا خیال تھا کہ یہ تین چیزیں پاکستان کی ترقی اور ترقی کے لیے ضروری ہیں۔ ان کی میراث آج بھی پاکستانیوں کے دلوں میں زندہ ہے

200 Words Speech on Quaid e Azam in Urdu Language

قائد اعظم کی اردو میں تقریر.

“میں صحیح فیصلہ لینے پر یقین نہیں رکھتا، میں فیصلہ لیتا ہوں اور اسے درست کرتا ہوں- قائداعظم محمد علی جناح

“ہم مسلمان ہیں اور ہمارے کچھ مذہبی عقائد اور ذمہ داریاں ہیں جنہیں پورا کرنا ضروری ہے۔ لیکن اس کا یہ مطلب نہیں کہ ہم اس ریاست کے شہری نہیں اور قانون سے بالاتر ہیں۔ قانون ہم پر اسی طرح لاگو ہوتا ہے جیسا کہ کسی دوسرے شہری پر ہوتا ہے۔ دوسرے شہریوں کی طرح حقوق اور مراعات کے حقدار ہیں اور ہم بھی قانون کی پاسداری کے پابند ہیں۔” – قائداعظم محمد علی جناح

“پاکستان کا مطلب نہ صرف آزادی اور خود مختاری ہے بلکہ مسلم آئیڈیالوجی کو محفوظ کرنا ہے، جو ہمارے پاس ایک قیمتی تحفہ اور خزانہ بن کر آیا ہے اور ہمیں امید ہے کہ دوسرے ہمارے ساتھ اشتراک کریں گے۔” – قائداعظم محمد علی جناح

“کام، کام اور صرف کام، کامیابی اور خوشی کا راز ہے.” – قائداعظم محمد علی جناح

“ایمان، نظم و ضبط اور فرض کی بے لوث لگن کے ساتھ، کوئی بھی قابل قدر نہیں ہے جسے آپ حاصل نہیں کر سکتے۔” – قائداعظم محمد علی جناح

اب ہم سب پاکستانی ہیں نہ کہ بلوچی، پٹھان، سندھی، بنگالی، پنجابی وغیرہ اور آپ کو اپنے آپ کو اس عظیم قومی اور یکسانیت میں ڈوب جانا ہے۔

In conclusion, Quaid e Azam Muhammad Ali Jinnah’s speech and quotes reflected his strong belief in the unity, integrity, and solidarity of Pakistan, the importance of democracy and social justice, and the need to work towards the betterment of the nation. He will always be remembered as the father of the nation and a great leader who fought tirelessly for the rights of Muslims in British India and the creation of Pakistan.

Note : I hope you appreciate reading about the speech Quaid e Azam Muhammad Ali Jinnah in the Urdu language for 5 6 7 8 9 10th and 12th classes in easy and short wordings. You can also read about

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Quaid-e-Azam Essay: For All Exams

Quaid-e-Azam essay: Quaid-e-Azam, also known as Muhammad Ali Jinnah, was a pivotal figure in the creation of Pakistan as an independent Muslim state. He served as the country’s first Governor-General and played a crucial role in the negotiations for Pakistan’s independence from British rule.

Quaid-e-Azam essay

Muhammad Ali Jinnah, also known as Quaid-e-Azam , was a lawyer, politician, and the founder of Pakistan. He is revered in Pakistan as its national hero and is considered one of the country’s greatest leaders. Jinnah was born in Karachi, British India, in 1876. He received his early education at the Sindh Madrasa-Tul-Islam and later studied law at Lincoln’s Inn in London. He began his career as a lawyer and quickly gained a reputation for his exceptional legal skills. In 1906, he joined the Indian National Congress, a political party that was campaigning for Indian independence from British rule. However, Jinnah eventually became disillusioned with Congress and its inability to address the grievances of Muslims in India. He believed that Hindus and Muslims were two separate nations with their own distinct cultures and religions and that they could not coexist peacefully within a single political entity. In 1940, Jinnah founded the All India Muslim League, a political party that fought for the rights of Muslims in India and eventually became the driving force behind the creation of Pakistan. He became known as Quaid-e-Azam, or “Great Leader,” and led the League to victory in the elections of 1946. On August 14, 1947, Pakistan became an independent country, and Jinnah was appointed as its first Governor-General. He worked tirelessly to build the new nation and establish it as a modern, democratic, and progressive state. He also sought to improve relations with other countries and to promote a peaceful resolution to the Kashmir conflict with India. Jinnah’s leadership and vision played a crucial role in the creation and development of Pakistan. He is remembered as a brilliant and courageous leader who fought for the rights of Muslims in India and played a key role in the creation of an independent Muslim state. Despite his many accomplishments, Jinnah’s legacy is not without controversy. Some have criticized his decision to partition India and create Pakistan, arguing that it led to widespread violence and the displacement of millions of people. Others have accused him of being autocratic and not fully committed to democracy.

However, these criticisms must be viewed in the context of the time in which Jinnah lived. He was dealing with a complex and volatile political situation, and he had to make difficult decisions that would shape the future of his country. It is clear that he was motivated by a deep sense of patriotism and a desire to create a better future for the people of Pakistan.

In conclusion, Muhammad Ali Jinnah, also known as Quaid-e-Azam, was a remarkable leader who played a crucial role in the creation and development of Pakistan. He was a brilliant lawyer, a skilled politician, and a visionary leader who fought for the rights of Muslims in India and worked tirelessly to build a strong and prosperous nation. Despite the controversy surrounding his legacy, he remains an important figure in the history of Pakistan and is revered as a national hero by many.

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Essay on Quaid-e-Azam Muhammad Ali Jinnah with Quotes and Outlines

• December 19, 2023

Kainat Shakeel

Quaid-e-Azam Muhammad Ali Jinnah, the founder of Pakistan, was a visionary leader who devoted his life to the cause of Pakistan. Born on December 25, 1876, in Karachi, Jinnah was a counsel, politician, and leader of the All-India Muslim League from 1913 until the establishment of Pakistan in 1947.  

Early Life and Struggles:

Quaid-e-Azam was born into a Khoja family of Hindu parents who had converted to Islam and followed the Shia faith. He entered his early education at home before attending Sindh Madrasa Academy in Karachi. In 1893, he moved to England to pursue a law degree at the University of London. While in England, Jinnah was told by nationalist politicians and originally aimed to become” a Muslim Gokhale,” fastening on Muslim interests within the environment of Indian nationalism still, by the morning of the 20th century, the growing conviction among Muslims demanded the preservation of separate Muslim interests, leading to the founding of the All-India Muslim League in 1906. 

Achievements and Leadership:

In 1913, Jinnah became the leader of the All-India Muslim League, a position he held until the establishment of Pakistan in 1947. He played a pivotal part in the non-cooperation movement of 1920, which aimed to gain Indian independence through violent means. In 1924, he was tagged to the Viceroy’s Executive Council, making him the first Muslim member of the British Indian government. Despite his benefactions, Jinnah abnegated in 1925 due to dissensions with Mahatma Gandhi over the nature of the non-cooperation movement. Jinnah’s leadership and determination were necessary in the passage and perpetration of the Pakistan Resolution in 1940, which demanded the creation of separate Muslim and Hindu countries. In August 1947, Pakistan came into being, and Jinnah became its first governor-general. 

Personal Traits and Vision for Pakistan:

Quaid-e-Azam was known for his strong personality, seductiveness, and leadership chops. He was a professed lecturer and pen, able to rally people around his vision for Pakistan. Jinnah envisaged a Pakistan where all citizens, regardless of their faith, race, or gender, would be equal and have the occasion to prosper. He believed in the significance of education, profitable tone-reliance, and social justice for the development of the country. 

Quotes from Quaid-e-Azam:

Then are some memorable quotations from Quaid-e-Azam; 

• “Pakistan isn’t a piece of land for us. It’s a living, breathing reality that we’ve to nurture and develop. It’s a commodity that belongs to all of us, and all of us must put in our sweats, our smarts, and our hearts to make it a success.” 
• “We’ve to make a new Pakistan, where the weak will get justice and the strong won’t exploit the weak.” 
• “I wish to make it clear that the people of Pakistan, the Muslims and non-Muslims, will have to live together. There will be no question of equivalency because we’re all equal. There will be no question of maturity or nonage because we’re all equal. There will be no question of a separate motherland for Muslims or non-Muslims because we’re all Pakistanis.” 
• “May you be firm and bent in your faith. Don’t allow anyone to make you diverge from your path.”  

Quaid-e-Azam Muhammad Ali Jinnah’s fidelity and leadership played a pivotal part in the establishment of Pakistan and the shaping of its identity. His vision for a just, equal, and prosperous country remains the foundation of Pakistan’s bourses and progress. In his memory, we must continue to work towards realizing his dream of a united, inclusive, and thriving Pakistan. 

Kainat Shakeel is a versatile SEO-Content Writer and Digital Marketer with a keen understanding of tech news, digital market trends, fashion, technology, laws, and regulations. As a storyteller in the digital realm, she weaves narratives that bridge the gap between technology and human experiences. With a passion for staying at the forefront of industry trends, her blog is a curated space where the worlds of fashion, tech, and legal landscapes converge.

Meri Pasandida Shakhsiyat Essay in Urdu

Hello everyone, I hope that you’re all feeling well and doing great. Today, I am so excited because I want to share an essay in Urdu with you titled “Meri Pasandida Shakhsiyat”.

Introduction:

Everyone faces a moment in their life when they hold a special person in high honor. For me, that person is only Muhammad Ali Jinnah. So, in this PDF I will explore the “Meri Pasandida Shakhsiyat” Essay in Urdu on Quaid e Azam.

Muhammad Ali Jinnah:

Muhammad Ali Jinnah also known as Quaid e Azam. He is the founder of Pakistan, renowned as a distinguished politician, lawyer, and national leader. The role of Muhammad Ali Jinnah in shaping Pakistan’s destiny remains unparalleled.

“Meri Pasandida Shakhsiyat” PDF:

The PDF contains:

• An essay on “Meri Pasandida Shakhsiyat”.
• Rich info about Quaid e Azam Muhammad Ali Jinnah.

How to Download the PDF:

To download the PDF on “Meri Pasandida Shakhsiyat” click on the “Download” button given above.

In conclusion, Meri Pasandida Shakhsiyat is Muhammad Ali Jinnah, Muhammad Ali Jinnah holds a revered place in my heart because of his tireless work for Pakistan’s establishment. We should honor Muhammad Ali Jinnah for his unparalleled work in Pakistan and his enduring legacy.

Thanks for reading, I appreciate your time reading this article, and I hope the PDF provides further insights on “Meri Pasandida Shakhsiyat” with the life and legacy of Muhammad Ali Jinnah. Download the PDF and feel free to share the PDF with your friends, relatives, and everyone who has a special person in his heart like Muhammad Ali Jinnah.

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Top 50 Quaid-e-Azam M. Ali Jinnah Day Poetry & Quotes in Urdu | Quaid e Azam Day Poetry

Top 50 Famous Quaid-e-Azam Muhammad Ali Jinnah Day, 25 December, 11 September, Azadi Day, Independece Day, 6th September Defence Day, 23 March Pakistan Resolution Day & 14 August Poetry, Quotes, Shayari, SMS & Wishes in Urdu

Viewers, this collection of poetry is being presented to you especially on the founder of our country Pakistan, Quaid-e-Azam Muhammad Ali Jinnah. Muhammad Ali Jinnah was a brave, fearless and fearless leader. Who established a separate state for Muslims without caring about their health. Quaid-e-Azam Muhammad Ali Jinnah was born on December 25, 1876 in Karachi and he also died in Karachi on September 11, 1948. Hope you guys will like this collection of Muhammad Ali Jinnah poetry and you will definitely share it with your social media friends to boost our morale like never before. Below are the pictures of Quaid-e-Azam Muhammad Ali Jinnah poetry collection. See

If you want to read or see more poetry then visit our website other pages related to poetry. Where you can get Urdu Poetry , Sad Poetry , Love Poetry , Eyes Poetry , Romantic Poetry , Ansoo Poetry , Dard Poetry , Nafrat Poetry , Mehndi Poetry , Barish Poetry, Ishq Poetry , Ehsas Poetry , Tea Poetry ,  Yaad Poetry , Muhabbat Poetry , Tanhai Poetry , Udas Poetry and much more on our website. Our website updating on daily basis related to poetry and quotes topics. Please subscribe to our website through email to receive updates on your email address.

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پہنچا گیا جو منزل مقصود تک

وہ میرِ کارواں تھا محمد علی جناح

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Pouncha Gaya Jo Manzil Maqsood Tak

Woh Meer Karwan Tha Mohammad Ali Jinah

Naqsh Be Maienay Mein Ik Rang Haqeeqat Bhar Gaya

Mard Aahan To Ne Namumkin Ko Mumkin Kar Diya

Pareshani Ka Aalam Hai Nah Jeetay Hain Nah Martay Hain

Suno. ..! Ae Quaid E Azam Tumhe Hum Yaad Karte Hain

ہر سمت تیرے نام کے کتبے سجا دیے

لیکن تیرے جو خواب تھے یکسر بھُلا دیئے

Har Simt Tairay Naam Ke Kunbay Saja Diye

Lekin Tairay Jo Khawab Thay Yaksar Bhula Diye

تیری صداقت کا سہرہ تیری ذہانت کے چرچے ہیں

اپنوں بیگانوں میں تیری دانش و ہمت کے چرچے ہیں

Teri Sadaqat Ka Sahra Teri Zahanat Ke Charchay Hain

Apnon Beyganon Mein Teri Danish O Himmat Ke Charchay Hain

Tumhari Phir Zaroorat Hai Yahan Halaat Aisay Hain

Samajh Mein Kuch Nahi Aata Chalay Ga Yeh Malik Kaisay

آسمان تیری لحد پر شبنم افشانی کرے

سبزہ نورستہ اس گھر کی نگہبانی کرے

Aasman Teri Lehad Par Shabnam Afshani Kere

Sabza Norst_H Is Ghar Ki Nigehbani Kere

Sarfroshi Ki Tamanna Ab Hamary Dil Main Hai

Dekhna Hai Zor Kitna Bazoye Qatil Main Hai

Watan Ki Khak Zara Ayriyan Ragardney Day

Mughe Yaqeen Hai Pani Yahen Say Nikly Ga

Watan Kay Jan Nisar Hain Watan Kay Kam Ayen Gay

Hum Is Zamin Ko Ek Roz Asman Banayen Gay

Hum Khoon Ki Qisten To Kai De Chuky

Aye Khak-e-Watan Qarz Ada Kyon Nahi Hota

Watan Ki Pasbani Jan-o-Iman Say Bhi Afzal Hai

Main Apny Mulk Ki Khatir Kafan Bhi Sath Rakhta Hon

نہ ہوگا رائیگاں خون شہیدانِ وطن ہرگز

یہی سُرخی بنے گی ایک دن عنوان آزادی

Nah Hoga Raaygan Khoon Shaheedan Watan Hargiz

Yahi Sُrkhi Banay Gi Aik Din Unwan Azadi

Ae Ahal Watan Shaam O Sehar Jagtay Rehna

Aghyar Hain Amaada Shar Jagtay Rehna

Tairay Baad Bhi Guzray Hain Kuch Log Magar

Teri Khushbu Nah Gayi Raah Guzar Se

وقف کر دی زندگی جس نے تو وہ سودائی ہے

میں جو بھولوں تجھ کو تو اس میں میری رسوائی ہے

Waqf Kar Di Zindagi Jis Ne To Woh Sodaai Hai

Mein Jo Bhooloon Tujh Ko To Is Mein Meri Ruswai Hai

Tera Farmaan Hum Ko Hai Azizar Jaan O Dil

Teri Har Ik Baat Hum Ne Apne Mann Mein Basai Hai

پیش کرتا ہوں سلام تجھے اے ملت کے پاسباں

ساری قوم آج بھی تیری ذات کی شیدائی ہے

Paish Karta Hon Salam Tujhe Ae Millat Ke Pasban

Saari Qoum Aaj Bhi Teri Zaat Ki Shedai Hai

Tareekh Ki Siyahi, Cheharon Pay –Apne Mil Ke

Karte Hain Hum Ghulami, Aaqa Badal Badal Ke

کہہ دو ستم گروں سے ہم پھر سے جی اُٹھیں گے

دیکھا نہیں ہے تم نے سو بار سر کچل کے؟

Keh Do Sitam Garon Se Hum Phir Se Jee Aُthin Ge

Dekha Nahi Hai Tum Ne So Baar Sir Kuchal Ke ?

کچھ دلخراش آہیں اٹھتی ہیں جب کہیں سے

آنکھوں سے پھوٹتے ہیں دریا اُبل اُبل کے

Kuch Dilkharash Aahein Uthti Hain Jab Kahin Se

Aankhon Se Photte Hain Darya Ubal Ubal Ke

اِزنِ فلک سے جنگل اُگتے ہیں دردوغم کے

اے کاش تو بھی دیکھے اپنی زمیں پہ چل کے

Azn Fallak Se Jungle Ugte Hain Dard-o-Gham Ke

Ae Kash To Bhi Dekhe Apni Zamee Pay Chal Ke

دستِ حُمُوز میں ہے گلشن کی دیزبانی

قائد تڑپ رہا ہے کروٹ بدل بدل کے

Dastay Hamoz Mein Hai Gulshan Ki Dezbani

Quied Tarap Raha Hai Karvat Badal Badal Ke

Millat Ka Pasban Hai Mohammad Ali Jinah

Millat Hai Jism Jaan Hai Mohammad Ali Jinah

Ho Halqaye Yaran To Barysham Ki Terhan Naram

Razm Haq O Baatil Ho To Folaad Hai Momin

یوں دی ہمیں آزادی کہ دُنیا ہوئی حیران

اے قائداعظم تیرا احسان ہے احسان

Youn Di Hamen Azadi Kay Dunia Hoi Heran

Aye Quaid-e-Azam Tera Ahsan Hai Ahsan

Khush Zouq O Khush Libaas, Woh Khush Fikro Khush Kalaam

Har Rukh Se Lajawab Hai, Mohammad Ali Jinah

Khoon Phir Khoon Hai Behta Hai To Jim Jata Hai

Zulm Par Zulm Barhta Hai To Mit Jata Hai

Qudrat Ki Taraf Se Hum Sab Par Jab Rehmat Ka Imkaan Bana

To Ilm O Tadabbur Ka Maalik Taqdeer Se Ik Insaan Bana

Is Shakhs Ne Duniya Ke Agay Hum Sab Ki Waqalat Aisay Ki

Duniya Ki Adalat Mein Ae Logo Woh Hum Sab Ki Pehchan Bana

پھر اس کی قیادت میں اے لوگو ہر سمت میں مسلم ایک ہوئے

کفار سے لڑنے کا جذبہ یوں ہر دل کا ارمان بنا

Phir Is Ki Qayadat Mein Ae Logo Har Simt Mein Muslim Aik Hue

Kufar Se Larnay Ka Jazba Yun Har Dil Ka Armaan Bana

کفار کے آگے اے مسلم اسلام کے نعرے لگتے تھے

توحید کا کلمہ لب پر تھا پہچان تیری ایمان بنا

Kufar Ke Agay Ae Muslim Islam Ke Naaray Lagtay Thay

Toheed Ka Kalma Lab Par Tha Pehchan Teri Imaan Bana

Woh Mulk Bananay Ka Jazba Jo Har Ik Dil Mein Basta Tha

Bahar Nikla Jazbun Se Mila Aur Phir Milakar Tufaan Bana

اک فہم و فراست سے اُسنے جذبوں کی قیادت ایسے کی

قائداعظم کہلایا اور بانیِ پاکستان بنا

Ik Feham O Firasat Se Usany Jazbun Ki Qayadat Aisay Ki

Quaid E Azam Kehlaya Aur Bani Pakistan Bana

Phir Is Be Misl Qayadat Mein Allah Ne Aisa Malik Diya

Islam Ki Raahon Par Chalna Hum Sab Ke Liye Aasaan Bana

وہ لوگ جو پہلے ڈر ڈر کے کفار کے ساتھ میں بستے تھے

یہ ملک بنا تو ان کے لیے اک راحت کا سامان بنا

Woh Log Jo Pehlay Dar Dar Ke Kufar Ke Sath Mein Baste Thay

Yeh Malik Bana To Un Ke Liye Ik Raahat Ka Samaan Bana

Phir Mulk Ke Karbay Karbay Mein Har Simt Azaan Haq Gungi

Mandir Chhootey Masjid Utthee Rahein Nikleen Dalaan Bana

خواب غفلت میں تھی ملت اور تو بیدارتھا

کارواں بکھرا پڑا تھا جس کا تو سالار تھا

Khawab Ghaflat Mein Thi Millat Aur To Bedar Tha

Karwan Bikhra Para Tha Jis Ka To Salaar Tha

Duniya Ki Tareekh Ke Lab Pay Teri Siyasat Ke Charchay Hain

Tairay Tadabbur Ki Baatein, Teri Firasat Ke Charchay

تاریخ کے اوراق اسے یاد رکھیں گے

اس بندہِ مومن کو کوئی لاکھ بھلا دے

Tareekh Ke Ourak Usay Yaad Rakhen Ge

Is Bandah Momin Ko Koi Laakh Bhala Day

اس فہم و فراست سے اس نے جذبوں کی قیادت کی

وہ قائد اعظم کہلایا اور بانی پاکستان بنا

Is Feham O Firasat Se Is Ne Jazbun Ki Qayadat Ki

Woh Quied Azam Kehlaya Aur Baani Pakistan Bana

Teri Danish , Teri Hikmat, Teri Himmat, Tera Imaan

Nijaat Ahal Hindostan, Hayaat Ahal Pakistan

نقشِ بے معنی میں ایک رنگِ حقیقت بھر دیا

مردِ آہن تونے ناممکن کو ممکن کر دیا

Naqash-E Be Maienay Mein Aik Rang Haqeeqat Bhar Diya

Mrdِ Aahan Tunay Namumkin Ko Mumkin Kar Diya

Suno Ae Quaid E Azam Tumhe Hum Yaad Karte Hain

Hamein Dilwai Azadi Baseerat Se Tadabbur Se

Mila Karti Hai Yeh Nemat Naseeboon Se Muqaddar Se

Yeh Nemat Chhin Bhi Sakti Hai Ravayye Jab Bdalty Hain

Mulk Se Jo Mukhlis Ho Hamein Woh Rehnuma Chahiye

Watan Ka Dard Ho Dil Mein Woh Mard Bawafa Chahiye

Mulk Ko Rakh Diya Girwi Tumahray Janshinon Ne

Bhanwar Ke Beech Mein Chorra Hamein –Apne Safeno Ne

Quied Ka Ahsaan Hai Ke Aaj Pakistan Hai

Mere Dil Ka Yeh Armaan Hai, Buland Is Ki Shaan Hai

Azadi Ka Sooraj Puraka, Yeh Fzlِ Rehman Hai

Ghulam Se Sab Ki Jaan Bachi, Uss Rab Ka Ahsaan Hai

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Quaid-i-Azam Papers Collection

Quaid-i-Azam (The Great Leader) Muhammad Ali Jinnah (1876-1948) Papers Collection contains the Correspondence between Quaid-i-Azam and various leaders such as All India Muslim League, Indian National Congress and the British Officials (Viceroys and Secretaries of State) who participate in Pakistan Movement. This Correspondence consists on 1365 Folders and Volumes.

Allama Muhammad Iqbal Collection

Allama Muhammad Iqbal was the National Poet as his role in awakening Indian Muslims was tremendous. His photo-copied collection was preserved in National Archives from Allama Iqbal Museum, Lahore which includes Correspondence with various Literary Personalities as Moulana Abdul Qadir Grami, Ghulam Rasul Mehr and Kishan Parsad Shad etc. This collection also contains script of poetical work of Allama Iqbal in 41 Folders and Volumes.

Mohtarma Fatima Jinnah Collection

This Collection known as Mohtarma Fatima Jinnah Papers were taken over by the Government of Pakistan in 1970 and packed in 37 boxes. The collection consists on 3 parts. 1170 Folders and Volumes include (i) Part-I on correspondence, Letters and Papers (ii) Part-II includes Books, Journals and Newspapers etc. (iii) Part-III contains different subjects as Education, Election, Grievances/Riots, Health, Press/Publications/Films, Property, Speeches/Statements/Messages and Radio Broadcasts. etc.

Manuscripts Collection

This Collection in hand is the descriptive form of the original manuscripts we have purchased/collected for the National Archives of Pakistan. These manuscripts are in different languages i.e. Persian, Arabic, Urdu, Deccani, Pushto and Punjabi.

Syed Shams-ul-Hassan Collection (Photocopy)

Syed Shams-ul-Hassan Collection consists of 72 Files and includes Manuscripts, Notes, Diaries, Correspondence and Newspaper Clippings. The original collection is in National Documentation Wing (NDW), Cabinet Division, Islamabad.Photostat copy of this collection is available in National Archives of Pakistan covering the period 1942-1946 . Folders and Volumes.

Muslim League Papers Collection

Muslim League Papers Collection also known as Archives of Freedom Movement (AFM) consists on two parts: (i) The All India Muslim League Records (1906-1947) (ii) The Pakistan and Muslim League Records (1948-1958) Correspondence with Muslim League Leaders, documents, proceedings, reports, pamphlets, newspapers and posters etc. This Correspondence consist on 624 Folders and Volumes.

Archives of freedom Movement

Archives of Freedom Movement contains the printed material relating to all Indian Muslim League. This printed material consists on 292 Folders and Volumes.

Nawab Viqar-ul-Mulk Collection

Nawab Viqar-ul-Mulk was one of the staunch supporters of the Education Movement and served the Nizam Government on many important capacities till 1913 . This Collection includes his letters (1892-1916) and diary on household expenditure. Correspondence with Muslim League Leaders and group photographs comprises 36 Folders and Volumes.

Afzal Hussain Qadri Collection

This Collection contains Press Cuttings, Documents, Opinions and Suggesstion, Reviews of Modern Education and Trainings. This collection covers the period 1938-1945 .

M.A.H Ispahani Collection

Mirza Abdul Hasan Ispahani was member of Board of Governors Quaid-i-Azam Academy (1976-1979) also a well-known Author. His collection consists on 68 files and includes correspondence with the Quaid-i-Azam, Muslim League Leaders, Hindu Leaders and the Viceroy during the period (1930-1947) . The collection also contains printed material, statements, bank account slips and miscellaneous telegrams in form of 132 Folders and Volumes.

Ahmed Hamid Lakha Collection

Ahmed Hamid Lakha Collection had been collecting Documents/Photographs of Quaid-i-Azam for about 40 years . His collection comprises of categories of material including (i) Printed Books (400 volumes) (ii) Press Clippings (23 volumes) (iii) Important Newspapers and Periodicals Urdu, English, Gujarati and Sindhi Languages (30 volumes) (iv) Unbound Newspapers and Periodicals on Quaid-i-Azam and Pakistan Movement (v) Souvenirs This collection consists on 4982 Books, Folders and Volumes.

Iqbal Shaidai Collection

Iqbal Shaidai was a great Leader and the representative of Pakistan in the U.N.O General Assembly also served as Professor of Urdu in University in Italy. This collection consists on Approx. 50 Correspondence Files containing Letters from different Leaders also Note books, Diaries (1943-1962) Photographs (114) , Press Cuttings (3 Volumes) , Books on various topics in 73 Folders and Volumes.

Malik Lal Khan Collection

Malik Lal Khan was Well-known Freedom Fighter, served his constituency, Gujranwala in various capacities and took special interest in social work. His Collection consists on Approx. 40 Correspondence Files with Personalities and Files on Majlis Ittehad-e-Millat and Khilafat Committee etc. also his Personal Diaries from 1919-1974 and some Account Registers, Photographs and Maps. This collection consists on 122 Folders, Volumes and Diaries.

Mufti Fazal-e-Azeem Collection

Mufti Fazal-e-Azeem Collection contains Manuscripts, Rare Books on Different Subjects in (Arabic, Persian and other Languages), Periodicals Magazines and Digests.

Dawoodi Collection

Mr. Khalil-ur-Rehman Dawoodi is a free lance scholar and has a very rich collection. The material acquired from him consists on Manuscripts, Provincial Legislative Council Debates, Faramine, Rare Books, Old Government Publications, Periodicals, Dictionaries, Magazines, Rare Literature Books, Religious Books and Books on other topics. Those are 3463 in number. This Collection also contains Faramine which are 80 in numbers (1834-1871) .

Manzoor-ul-Haq Siddiqui Collection

Manzoor-ul-Haq Siddique was the well-known Author of many famous books. This collection is useful for the researchers who wish to conduct research on The Muslim Students Federation of All India Muslim League, History of Potohar (Rawalpindi District), Rohtak Hissar (India) and his family Genealogy. The 3767 Folders and Volumes contains Books on various subjects and Royal Mughal Framin.

Hassan Zaheer Collection

Hassan Zaheer was Cabinet Secretary and Chairman of the Advisory Committee. His Collection contains Reports ( 24 Files from April-September, 1971 ) regarding President Weekly Meetings and General Economic situation of East Pakistan (Coordination Cell).This collection consists on 23 Folders and Volumes.

Afzal Shauq Collection

Mr.Afzal Shauq from the Pushtoon Region of North-West Pakistan was known as "The Journey" writer besides this he also a Philanthropist and Traveler. His Collection consists on mainly Pushto Literature, Novels, Magazines and Periodicals. The collection also contains his famous Poetery Book, translated in various languages of the World including English and Chinese.

Mian Muhammad Afzal Hussain Collection

Professor Mian Muhammad Afzal Hussain carries out specific researches and has written many papers on different subjects and was awarded Hilal-e-Quaid-i-Azam in 1958 . The collection basically consists on scientific papers, correspondence, personal papers, reports, articles, photographs, Diaries and files of various subjects and large quantity of printed material. This collection consists on 3090 Folders and Volumes.

Yamin Khan Collection

Nawab Sir Yamin Khan Collection consists on Volumes of Legislative Assembly Debates during the Period 1921-1946 . This collection contains 23 Volumes.

Ehsan Danish Collection

Ehsan Danish was a prominent poet and author of many books in Lahore. His collection consists on his Personal Papers 8 unpublished poetical works and 7 works in Prose. The collection also contains publications on Culture, Literature, History, Fine-Arts, Press Clippings, Urdu/Persian Literature and Literary Supplement of Newspapers/Magazines in 99 Books and Newspaper Volumes.

Abdul Ghafoor Collection

Abdul Ghafoor Khan was former section officier in Culture, Sports and Tourism Division at Islamabad. His Collection contains 150 Books on Religion, Travel, Fishing, Agriculture, History, Magazines, Journals and Approx. 100 Books in Urdu as "Urdu Digest" and "Readers Digest" . This collection consists on 482 Folders and Volumes.

Atique Zafar Sheikh Collection

Atique Zafar Sheikh Collection contains Books, Pamphlets and Articles on History Quaid-i-Azam and Archives. This collection consists on 1000 Folders and Volumes.

Aziz Baig Collection

Aziz Beg Collection contains Biography of Quaid-i-Azam and Books on various subjects like History, Foreign Affairs and Islam. This collection consists on 305 Folders and Volumes.

Muhammad Siddique Collection

Muhammad Siddique Collection contains Books of Historical Importance, Magazines i.e. Siyara, Ruhani, Urdu Digest and Quomi Zaban etc and Periodicals. This collection consists on 1052 Folders and Volumes.

Muhammad Fazil Dar Collection

Muhammad Fazil Dar Collection contains Letters addressed to the Cheif Editor, "Daily Tamir", Periodicals, Magazines and group photographs of Field. Marshal Muhammad Ayub Khan. This collection consists on 304 Folders and Volumes.

Dr. Gohar Naushahi Collection

Dr. Gohar Naushahi is a prominent scholar and poet of Urdu and Persian Literature. The collection contains the following 4 categories of material: (i) 7 important Letters/Documents of Sir Syed Ahmed Khan (1884-1897) and Maulvi Muharram Ali Chishti (ii) Sirmoor Gazette (1889-1890) and The Comrade (1911-13, 1940) (iii) Rare Magazines (27 Titles) (iv) Rare Books in English/Urdu/Persian (168 Nos.) This collection consists on 216 Books and Volumes.

Mirza Qutbuddin Collection

Mirza Qutbuddin Collection contains Magazines and Periodicals. This collection consists on 346 Folders and Volumes.

Haq Dad Malik Collection

Mr.Haq Dad Malik's mission is to bring some changes in his area for the welfare of poor people. His Collection consists on 66 Rare Books in English and Urdu Language and 56 issues of Urdu Magazines prominently among them is "Soofi" (1911-1928) . The collection contains many useful titles on Social and Political Life of Indo-Pak Subcontinent in 118 Books, Folders and Volumes.

Azra Asghar Collection

Azra Asghar Collection contains Books, Magazines and Periodicals on Urdu Literature and Poetry. This collection consists on 1645 Books, Folders and Volumes.

Syed Atta Hussain Kaleem Collection

Syed Atta Hussain Kaleem Collection was received as donation in September 1998. His collection contains Poetical works, large number of magazines and 50 books on various topics, also 850 Books, Folders and Volumes.

Ali Akhtar Collection

The collection belongs to Col. (Retd) Ali Akhtar who had served in second World War (1939-1945) . The Collection contains 76 in English, Urdu and Persian, Manuscripts, Mughal/British Faramine, Documents and Monthly Magazines. The papers throw light on events upto 1878 .

Dr. Naeem Qureshi Collection

Dr. Naeem Qureshi Collection contains Books, Periodicals, and Photocopies of published Articles on various topics. This collection consists on 403 Folders and Volumes.

Syed Abid Ali Collection

Syed Abil Ali Collection contains 35 Faramin/Ansad and Official Documents British Government Official Letters belonging to the period 1701-1857 are available in Persian language, purchased in 1978. This collection consists on 215 Folders and Volumes.

Shagufta Fazil Collection

Shagufta Fazil Collection contains Newspapers and Periodicals. This collection consists on 38 Folders and Volumes.

Hafiz Meraj Din Collection

Hafiz Meraj Din was one of the Freedom Fighter of Pakistan Movement and took part in every movement i.e. Khilafat Movement, Shaheed Ganj Movement, Tareekhi Maulat Movement etc. This small collection of 86 pages (bound in one volume) contains Letters, Newspapers Clippings relating to the events from 1940-1947 .

Abdullah Naji Collection

Abdullah Naji was a Muslim Leader of Bombay District. His collection contains Quaid-i-Azam Muhammad Ali Jinnah and Mohtarma Fatima Jinnah Photo stat copies of M.A.Jinnah Letters addressed to Bombay League Workers and Press Cuttings. This collection consists on 01 Folders and Volumes.

Sujan Singh Bedi Collection

Sujan Singh Bedi Collection consists of Cash Deposit Slips,Account Pass Book, some Correspondence Files and written Deeds/Agreements. This collection covers the period from 1912-1945 .

Farrukh Amin Collection

The collection belongs to Mr.Farrukh Amin,Assistant Secretary to the Governor General of Pakistan (Quaid-i-Azam 'Muhammad Ali Jinnah'). The papers consisting on 11 Photostat Files (712 pages) . The collection comprises an article on last days of Quaid-i-Azam, Map of India, Bengal Relief Funds, Telegrams, Un-official notes of Press Information Departments and Press Clippings etc.

Ruttie Jinnah Collection

Ruttie Jinnah Collection consists of 78 Photostat Copies of Letters addressed to Mr. Kanji Dawarkadas and 64 pages of a book "A Story of Great Friendship" by Kanji Dawarkadas. This collection has been preserved in Quaid-i-Azam Papers Unit and contains 03 Folders and Volumes.

Nawab Siddique Ali Khan Collection

Nawab Siddique Ali Khan Collection contains Copies of a Judgments, Correspondence and Quaid-i-Azam's Will. This collection consists on 03 Folders and Volumes.

Mehmood-Ul-Hassan Naseem Collection

Mr. Mehmood-Ul-Hassan Naseem is a man of taste of English Literature so his collection mainly consists on English Novels, few Books in History, Politics in Islam and few prominent books on Islam. This collection consists on 231 Books, Novels and Volumes. This collection has been reflected in his name as "M.H.Naseem Collection"

Zafar Ahmad Ansari Collection

Zafar Ahmed Ansari Collection contains Recommendations of the Basic Principal Committee. This collection consists on 53 Folders and Volumes.

Legislative Assembly Debates Collection

Legislative Assembly Debates contains Officials Reports. This collection consists on Approx. 105 Folders and Volumes.

Council of State Debates Collection

Council of State Debated Collection contains Officials Reports. This collection consists on 41 Folders and Volumes.

Sardar Abdul Rab Nishter Collection

Abdul Rab Nishter Collection contains Correspondence with M.A.Jinnah, Allama Muhammad Iqbal and other leaders,Constituent Assembly of Pakistan, Draft Constituent of Pakistan, Indian Independence Act, Jammu: A Muslim Conference Province, Negotiation between the Prime Minister of Pakistan and India regarding the Kashmir Dispute June 1953-September., 1954 Papers relating to Cabinet Mission to India 1946 .

Begum Mehmooda Saleem Khan Collection

Begum Mehmuda Saleem Khan Collection is actually a photo album collection because it is mainly consists of photographs and also important books arranged in 181 Folders and Volumes.

Wiqar Ahmed Zubairi Collection

Wiqar Ahmed Zubairi Collection contins Different Books of Historical Importance and Correspondence with Different Leaders i.e. Nawab Wiqar Ul Mulk, Quaid-i-Azam and Dr. Zia Udin Ahmed Zubairi etc.

Zafar Tehseen Collection

Mr. Zafar Tehseen was Ex. Director General, National Archives of Pakistan. His Collection mainly consists on Books on Different Subjects as Descriptive Documents and Publications of 20th century, Seep, Naqsh, Jazia, Naya Dawar and other Books etc.

Professor Iftikhar Ghouri Collection

Professor Iftikhar Ghouri had a large collection. His collections contains Approx. 1031 Books, Magazines and Documents of covering period 1925-1999 .

Malik Misri Khan Collection

Malik Misri Khan Collection consists on speeches, statements and books of different place of publications of covering period 1961-1977

Munir Ahmed Chaudhry Collection

Munir Ahmed Chaudhry Collection was Ex-Director General of National Archives of Pakistan had also donated his collection which consists on reports, official handbooks, manuals and other books of covering period 1988-2010

Syed Mehmood Ali Collection

Syed Mehmood Ali had a very short collection but very important in its nature. His collection covers the period till 2003 . His collection contains Ellania Pakistan and Adalata-e-Uzma (Muqadama) copies.

Muhammad Abdul Latif Ulfat Collection

Muhammad Abdul Latif Ulfat was also Ex-Director General Information Service Academy. His Collection consists of Books on different subjects Approx. 300 of covering period 1789-1976 and books of different Hijras.

Aizaz Ahmed Azhar Collection

Aizaz Ahmed Azhar had a vast collection based on different Books and Magazines. These are Approx. 960 . His collection covers the period from 1903-2013 .

Muhammad Noman Zubairi Collection

Muhammad Noman Zubairi Collection contains Correspondence with Syed Shams-ul-Hassan and Miscelleanous Documents of A.I.M.L and Letters of different Leaders i.e. V.Churchill, Lawrence, Lord Simon, Begum IkramUllah, Begum HabibUllah, Jamil Uddin Ahmed and others.

Syed Muhammad Zauqi Collection

Syed Muhammad Zauqi Collection contains Letters based on Correspondence with Eminent Leaders i.e. Muhammad Ali Jinnah and Moulana Moudoodi. This collection covers the period 1937-1949 .

Sharif Al Mujahid Collection

Prof. Sharif Ul Mujahid Historian, Writer and Teacher wrote many articles on Pakistan Movements and awakening of the Muslims. He remained representative of "Civil and Military Gazettee". His collection comprises different articles regarding Ideology of Pakistan and Khilafat Movement.

Muhammad Lutf Ullah Mufti Collection

Mufti Collection was donated by Mr.Muhammad Latif Ullah Mufti, Former Federal Secretary, Ministry of Religious Affairs and Minorities Affairs, collection has been arranged in 70 steel racks in National Archives. The collection consists on 4 categories of material (i) Approx. 1500 are on Manuscripts on Islam, Tibb, Literature, History, Geography, Fiqa, Uloomul Quran and Uloomul Najoom etc. (ii) Approx. 5000 on Books in English Language, Grammer Literature, Medical Sciences, Psychology, Chemistry and History. (iii) Approx. 5000 Books in Urdu, Persian & Arabic Islam, Christianity, Tibb, Homeopathy, Urdu Literature and History (iv) Approx. 150 Titles on Magazines and Journals (English and Urdu)

Haji Abdullah Haroon Collection

A famous Political Personality of Pakistan Movement has collection comprises mainly on Sir Abdullah Haroon Correspondence with various Political Personalities including Maulana Shaukat Ali Khan, Maulana Zafar Ali Khan and others. The collection also contains a famous Presidential Address of Sir Abdullah Haroon delivered during the Sindh Provincial Conference.

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E-Paper | August 10, 2024

Opinion: a visit to quaid-i-azam house.

Acouple of weeks ago, I paid a visit to the Quaid-i-Azam house in Karachi. While I knew it was where Quaid-i-Azam and Fatima Jinnah had lived for a while, I expected a rundown dilapidated and littered place as is unfortunately the case with most old buildings and public attractions.

However, upon arriving, I was dumbstruck by the huge sand-coloured mansion. With towering turrets, wide archways and jutting out balconies, it looked as if it had stepped out of a fairy-tale. There was no entry ticket and a tour guide led us through a manicured garden to the side entrance. The porch was laid in black and white tiles with intricate motif designs.

Upon stepping inside, the guide showed us the dining room where I was awestruck by the huge carved dining table set in pure walnut wood. We were informed that it had been gifted to Jinnah by his elder sister Shireen Jinnah. I could see her initials etched in every chair. The intricacy of the carvings was such that even a person such as myself who has no interest whatsoever in woodwork, was forced to stop and admire.

Next we were led into the pantry where Quaid-i-Azam’s cutlery was displayed. As we gazed at the gold-plated cups and bowls, the guide told us that all of it was imported. The guide pointed out two cups with complex designs that had been gifted to Jinnah from France and Japan on the birth of Pakistan.

As we went upstairs, we were informed that this was the sleeping quarters. Did you know that Jinnah had had pure leather shoes custom made (a huge luxury at that time!). Now you may be wondering what’s the purpose of describing all this?

Well, it serves to show that Jinnah was a wealthy man, a successful barrister. He had no need for money or fame. He could have very easily settled abroad. Why then did he strive, sacrifice and struggle nearly his entire life for a separate Muslim homeland?

For it was for us. Yes, you read that right. He persevered to ensure that future generations of Muslims would be able to live and breathe freely. Often we are so engrossed in obsessing over our problems that we completely fail to appreciate our huge blessings. True. There is an acute shortage of gas, water and electricity, and inflation has risen to mind-boggling levels, but think about the blessings we have. We are blessed with a free country of our own.

Just think of the atrocities being inflicted on Muslims in Palestine, France and India, to name a few and we will realise that our country has a great debt on us. Now my dear Pakistanis, how to try to repay that debt?

In my opinion, its hard repay but we can do a little effort for our country, for which our forefathers struggled so much.

Following are a few suggestions:

Plant trees: The importance of this fact cannot be overstated. Like most places in the world, Pakistan is suffering from the effects of global warming. I am sure you’ve all noticed the shift in weather patterns too. Afforestation needs to be carried out on a large scale, especially in the south of Pakistan, otherwise the years to come will be very tough in terms of severe climate effects. I urge you all to pledge to plant at least one tree. It may not seem like much, but will make a huge difference.

Don’t litter: We have been taught to keep our surroundings neat and clean since we were small children, yet unfortunately, many of us tend to ignore it and flick our garbage around everywhere. If you are out and do not see a dustbin, take your trash home to dispose off properly rather than throw it round just because there is trash lying around. If anybody around you smokes or consumes paan, convince them not to throw their cigarette stubs or spit paan in any place but a trash can.

Go local: The next time you go grocery shopping, try to select local brands. There are so many small businesses now that we are unaware of, from trendy clothing to funky jewellery to aesthetic stationary to mouth-watering confections. Hunt around on social media and visit local expos. I guarantee you’ll be pleasantly surprised by the amount of talent in our fellow citizens. Not only will shopping local be more budget-friendly, but will help keep the chain of profit flowing around in our country rather than being sent abroad, contributing to the prosperity of our motherland.

I will like to end by quoting Quaid-i-Azam, “My message to you all is of hope, courage and confidence.”

Happy independence Day!

Published in Dawn, Young World, August 10th, 2024

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Quaid-Iqbal association made separate homeland possible for Muslims of

LAHORE, Aug 09 (APP): The association between Quaid-i-Azam Muhammad Ali Jinnah and Allama Muhammad Iqbal is a significant chapter in the history, particularly in the context of making the creation of a separate homeland possible for the Muslims of Subcontinent. Both the figures have played a pivotal role in the ideological and political formation for a separate homeland through their individual and collaborative contributions. Professor Yousaf Irfan, a scholar, columnist and writer, said that Allama Muhammad Iqbal, not only through his poetry and philosophical works, focused on awakening of Muslim community’s consciousness but also laid the foundation for a separate homeland. He said that the vision of Iqbal was rooted in his belief that Muslims of India constituted a distinct nation with their own religious and cultural identity. “Iqbal believed that this identity needed to be preserved and protected in the face of growing Hindu majoritarianism,” he added. He noted that Iqbal’s idea of a separate Muslim state was not just a political solution but also a philosophical and spiritual one. “Iqbal viewed Islam as a comprehensive way of life and believed that a Muslim state would allow the community to spend their lives according to Islamic principles. Iqbal’s philosophical writings, including ‘The Reconstruction of Religious Thoughts in Islam’, reflect his vision of a modern, dynamic Islamic society,” he added. He mentioned that Iqbal’s vision was most explicitly presented in his presidential address to the Muslim League in Allahabad in 1930. “In this address, Iqbal articulated the idea of a consolidated Muslim state in the northwest of India, comprising Punjab, Sindh, Balochistan, and the North-West Frontier Province (now Khyber-Pakhtunkhwa),” he added. However, later, Allama Iqbal also included the eastern part of India, comprising united Bengal, in his idea, as it emerged from correspondence between Jinnah and Iqbal in the 1930s, he added. He said that Iqbal had a firm belief that only Quaid-i-Azam had the ability to lead the struggle for a separate homeland for Muslims. In his poetry, Iqbal declared Jinnah as the leader of the time because of his truthfulness, which is why he persuaded Quaid-i-Azam to return to India and lead Muslims in the 1930s. “Although other Muslim leaders also wrote letters and asked Jinnah to come back and lead the Muslim League, Allama Iqbal exercised great influence in this regard,” he added. He said that Iqbal welcomed Jinnah the most when he decided to return to India, and also played a pivotal role in the re-organization of the All India Muslim League along with Jinnah. He said that Iqbal and Jinnah made Punjab their base and jointly initiated the movement for a separate homeland. He added that Hindus and the British tried their best to create a rift between the two leaders, but all their efforts proved futile. “Iqbal encouraged Jinnah to take a firm stance on Muslim rights and supported his leadership in the Muslim League. Although Iqbal did not live to see the creation of Pakistan, his vision and support provided Jinnah with a philosophical foundation for his political efforts,” he added. Talking to APP, Professor Sharafat Ali Khan, a scholar and retired professor of Pakistan Studies, said that Allama Muhammad Iqbal was the first Muslim leader of united India who articulated the idea of a separate Muslim state in the northwest of India. While Iqbal provided the philosophical vision, Jinnah was the political architect who turned this vision into reality, he added. He said that Jinnah’s association with the idea of a separate Muslim state evolved over time, and his relationship with Iqbal was crucial in shaping his thoughts on the necessity of a separate homeland for Muslims. “The correspondence taking place between the two leaders in the 1930s reveals that Iqbal greatly influenced Jinnah’s thinking, besides other Muslim leaders,” he added. He said the Lahore Resolution of 1940, often referred to as the ‘Pakistan Resolution’, marked a turning point in the Indian Muslims’ struggle for a separate state. Jinnah’s unwavering stance, his diplomatic skills, and his ability to unite the Muslim community under the banner of the Muslim League were critical in achieving the goal of Pakistan,” he added. The creation of Pakistan in 1947 was the culmination of a long and arduous struggle, with both Iqbal and Jinnah playing vital roles. Iqbal is referred as the “Spiritual Father of Pakistan” due to his early articulation of the idea for a separate Muslim state and his philosophical contribution to the movement. Jinnah, as the ‘Quaid-i-Azam’ (Great Leader), is credited with providing the political leadership that brought Iqbal’s vision to fruition. The legacy of Iqbal and Jinnah continues to shape Pakistan’s national identity. Iqbal’s ideas about Islam and the Muslim community’s role in the modern world remain influential in Pakistani thought and politics. Jinnah’s vision of Pakistan as a democratic state with equal rights for all citizens, regardless of religion, ethnicity, or gender, continues to inspire debates about the country’s direction. The association between Quaid-i-Azam Muhammad Ali Jinnah and Allama Muhammad Iqbal was pivotal in the creation of Pakistan. Iqbal’s philosophical and ideological foundation provided the vision, while Jinnah’s political acumen and leadership realized that vision.

APP/syh/taj (APP Feature Service)

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• Quaid-Iqbal association made separate homeland possible for Muslims of Subcontinent

Quaid-Iqbal Association Made Separate Homeland Possible For Muslims Of Subcontinent

Sumaira FH Published August 09, 2024 | 12:30 PM

LAHORE, (UrduPoint / Pakistan Point News - 9th Aug, 2024) The association between Quaid-i-Azam Muhammad Ali Jinnah and Allama Muhammad Iqbal is a significant chapter in the history, particularly in the context of making the creation of a separate homeland possible for the Muslims of Subcontinent.

Both the figures have played a pivotal role in the ideological and political formation for a separate homeland through their individual and collaborative contributions.

Professor Yousaf Irfan, a scholar, columnist and writer, said that Allama Muhammad Iqbal , not only through his poetry and philosophical works, focused on awakening of Muslim community's consciousness but also laid the foundation for a separate homeland.

He said that the vision of Iqbal was rooted in his belief that Muslims of India constituted a distinct nation with their own religious and cultural identity. “Iqbal believed that this identity needed to be preserved and protected in the face of growing Hindu majoritarianism,” he added.

He noted that Iqbal's idea of a separate Muslim state was not just a political solution but also a philosophical and spiritual one. "Iqbal viewed islam as a comprehensive way of life and believed that a Muslim state would allow the community to spend their lives according to Islamic principles. Iqbal's philosophical writings, including ‘The Reconstruction of Religious Thoughts in Islam’, reflect his vision of a modern, dynamic Islamic society," he added.

He mentioned that Iqbal's vision was most explicitly presented in his presidential address to the Muslim League in Allahabad in 1930. "In this address, Iqbal articulated the idea of a consolidated Muslim state in the northwest of India , comprising Punjab , Sindh , Balochistan , and the North-West Frontier Province (now Khyber-Pakhtunkhwa)," he added. However, later, Allama Iqbal also included the eastern part of India , comprising united Bengal, in his idea, as it emerged from correspondence between Jinnah and Iqbal in the 1930s, he added.

He said that Iqbal had a firm belief that only Quaid-i-Azam had the ability to lead the struggle for a separate homeland for Muslims . In his poetry, Iqbal declared Jinnah as the leader of the time because of his truthfulness, which is why he persuaded Quaid-i-Azam to return to India and lead Muslims in the 1930s.

"Although other Muslim leaders also wrote letters and asked Jinnah to come back and lead the Muslim League, Allama Iqbal exercised great influence in this regard," he added.

He said that Iqbal welcomed Jinnah the most when he decided to return to India , and also played a pivotal role in the re-organization of the All India Muslim League along with Jinnah. He said that Iqbal and Jinnah made Punjab their base and jointly initiated the movement for a separate homeland.

He added that Hindus and the British tried their best to create a rift between the two leaders, but all their efforts proved futile.

"Iqbal encouraged Jinnah to take a firm stance on Muslim rights and supported his leadership in the Muslim League. Although Iqbal did not live to see the creation of Pakistan , his vision and support provided Jinnah with a philosophical foundation for his political efforts," he added.

Talking to APP, Professor Sharafat Ali Khan, a scholar and retired professor of Pakistan Studies, said that Allama Muhammad Iqbal was the first Muslim leader of united India who articulated the idea of a separate Muslim state in the northwest of India .

While Iqbal provided the philosophical vision, Jinnah was the political architect who turned this vision into reality, he added. He said that Jinnah's association with the idea of a separate Muslim state evolved over time, and his relationship with Iqbal was crucial in shaping his thoughts on the necessity of a separate homeland for Muslims . "The correspondence taking place between the two leaders in the 1930s reveals that Iqbal greatly influenced Jinnah's thinking, besides other Muslim leaders," he added.

He said the Lahore Resolution of 1940, often referred to as the ' Pakistan Resolution ’, marked a turning point in the Indian Muslims ' struggle for a separate state. Jinnah's unwavering stance, his diplomatic skills, and his ability to unite the Muslim community under the banner of the Muslim League were critical in achieving the goal of Pakistan ," he added.

The creation of Pakistan in 1947 was the culmination of a long and arduous struggle, with both Iqbal and Jinnah playing vital roles. Iqbal is referred as the "Spiritual Father of Pakistan " due to his early articulation of the idea for a separate Muslim state and his philosophical contribution to the movement. Jinnah, as the ‘Quaid-i-Azam’ (Great Leader), is credited with providing the political leadership that brought Iqbal's vision to fruition.

The legacy of Iqbal and Jinnah continues to shape Pakistan 's national identity. Iqbal's ideas about Islam and the Muslim community's role in the modern world remain influential in Pakistani thought and politics . Jinnah's vision of Pakistan as a democratic state with equal rights for all citizens, regardless of religion, ethnicity, or gender, continues to inspire debates about the country's direction.

The association between Quaid-i-Azam Muhammad Ali Jinnah and Allama Muhammad Iqbal was pivotal in the creation of Pakistan . Iqbal's philosophical and ideological foundation provided the vision, while Jinnah's political acumen and leadership realized that vision.

APP/syh/taj (APP Feature Service)

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