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6 Diversity College Essay Examples

What’s covered:, how to write the diversity essay after the end of affirmative action, essay #1: jewish identity, essay #2: being bangladeshi-american, essay #3: marvel vs dc, essay #4: leadership as a first-gen american, essay #5: protecting the earth, essay #6: music and accents, where to get your diversity essays edited, what is the diversity essay.

While working on your college applications, you may come across essays that focus on diversity , culture, or values. The purpose of these essays is to highlight any diverse views or opinions that you may bring to campus. Colleges want a diverse student body that’s made up of different backgrounds, religions, ethnicities, sexual orientations, and interests. These essay prompts are a way for them to see what students can bring to their school.

In this post, we will share six essays written by real students that cover the topic of culture and diversity. We’ll also include what each essay did well and where there is room for improvement. Hopefully, this will be a useful resource to inspire your own diversity essay.

Please note: Looking at examples of real essays students have submitted to colleges can be very beneficial to get inspiration for your essays. That said, you should never copy or plagiarize from these examples when writing your own essays. Colleges can tell when an essay isn’t genuine and they will not have a favorable view of students who have plagiarized.

In June 2023, the Supreme Court ruled that the use of race in college admissions was unconstitutional. In other words, they struck down the use of affirmative action in college admissions . This will affect college-bound students of color in a number of ways, including lowering their chances of acceptance and reducing the amount of direct outreach they’ll receive from colleges. Another change to consider is the ways in which students should tackle their diversity essays.

Although colleges can no longer directly factor race into admissions, students aren’t prohibited from discussing their racial backgrounds in supplemental application essays. If your racial background is important to you, seriously consider writing about it in your diversity essays. If you don’t, admissions officers are extremely limited in their ability to consider your race when making an admission decision.

As in the essays listed below, discussing your race is an excellent tool for showing admissions officers the person behind the grades and test scores. Beyond that, it provides admissions officers with an opportunity to put themselves in your shoes—showing them how your background has presented challenges to overcome, helped build important life skills, and taught you valuable lessons.

Diversity Essay Examples

I was thirsty. In my wallet was a lone $10 bill, ultimately useless at my school’s vending machine. Tasked with scrounging together the $1 cost of a water bottle, I fished out and arranged the spare change that normally hid in the bottom of my backpack in neat piles of nickels and dimes on my desk. I swept them into a spare Ziploc and began to leave when a classmate snatched the bag and held it above my head.

“Want your money back, Jew?” she chanted, waving the coins around. I had forgotten the Star-of-David around my neck, but quickly realized she must have seen it and connected it to the stacks of coins. I am no stranger to experiencing and confronting antisemitism, but I had never been targeted in my school before. I grabbed my bag and sternly told her to leave. Although she sauntered away, the impact remained.

This incident serves as an example of the adversity I have and will continue to face from those who only see me as a stereotype. Ironically, however, these experiences of discrimination have only increased my pride as a member of the Jewish Community. Continuing to wear the Star-of-David connects me to my history and my family. I find meaning and direction in my community’s values, such as pride, education, and giving—and I am eager to transfer these values to my new community: the Duke community.

What the Essay Did Well

Writing about discrimination can be difficult, but if you are comfortable doing it, it can make for a powerful story. Although this essay is short and focused on one small interaction, it represents a much larger struggle for this student, and for that reason it makes the essay very impactful.

The author takes her time at the beginning of the essay to build the scene for the audience, which allows us to feel like we are there with her, making the hateful comments even more jarring later on. If she had just told us her classmate teased her with harmful stereotypes, we wouldn’t feel the same sense of anger as we do knowing that she was just trying to get a drink and ended up being harassed.

This essay does another important thing—it includes self-reflection on the experience and on the student’s identity. Without elaborating on the emotional impact of a situation, an essay about discrimination would make admission officers feel bad for the student, but they wouldn’t be compelled to admit the student. By describing how experiences like these drive her and make her more determined to embody positive values, this student reveals her character to the readers.

What Could Be Improved

While including emotional reflection in the latter half of the essay is important, the actual sentences could be tightened up a bit to leave a stronger impression. The student does a nice job of showing us her experience with antisemitism, but she just tells us about the impact it has on her. If she instead showed us what the impact looked like, the essay would be even better.

For example, rather than telling us “Continuing to wear the Star-of-David connects me to my history and my family,” she could have shown that connection: “My Star-of-David necklace thumps against my heart with every step I take, reminding me of my great-grandparents who had to hide their stars, my grandma’s spindly fingers lighting the menorah each Hanukkah, and my uncle’s homemade challah bread.” This new sentence reveals so much more than the existing sentence about the student and the deep connection she feels with her family and religion.

Life before was good: verdant forests, sumptuous curries, and a devoted family.

Then, my family abandoned our comfortable life in Bangladesh for a chance at the American dream in Los Angeles. Within our first year, my father was diagnosed with thyroid cancer. He lost his battle three weeks before my sixth birthday. Facing a new country without the steady presence of my father, we were vulnerable—prisoners of hardship in the land of the free.

We resettled in the Bronx, in my uncle’s renovated basement. It was meant to be our refuge, but I felt more displaced than ever. Gone were the high-rise condos of West L.A.; instead, government projects towered over the neighborhood. Pedestrians no longer smiled and greeted me; the atmosphere was hostile, even toxic. Schoolkids were quick to pick on those they saw as weak or foreign, hurling harsh words I’d never heard before.

Meanwhile, my family began integrating into the local Bangladeshi community. I struggled to understand those who shared my heritage. Bangladeshi mothers stayed home while fathers drove cabs and sold fruit by the roadside—painful societal positions. Riding on crosstown buses or walking home from school, I began to internalize these disparities.

During my fleeting encounters with affluent Upper East Siders, I saw kids my age with nannies, parents who wore suits to work, and luxurious apartments with spectacular views. Most took cabs to their destinations: cabs that Bangladeshis drove. I watched the mundane moments of their lives with longing, aching to plant myself in their shoes. Shame prickled down my spine. I distanced myself from my heritage, rejecting the traditional panjabis worn on Eid and refusing the torkari we ate for dinner every day.

As I grappled with my relationship with the Bangladeshi community, I turned my attention to helping my Bronx community by pursuing an internship with Assemblyman Luis Sepulveda. I handled desk work and took calls, spending the bulk of my time actively listening to the hardships constituents faced—everything from a veteran stripped of his benefits to a grandmother unable to support her bedridden grandchild.

I’d never exposed myself to stories like these, and now I was the first to hear them. As an intern, I could only assist in what felt like the small ways—pointing out local job offerings, printing information on free ESL classes, reaching out to non-profits. But to a community facing an onslaught of intense struggles, I realized that something as small as these actions could have vast impacts.

Seeing the immediate consequences of my actions inspired me. Throughout that summer, I internalized my community’s daily challenges in a new light. I began to see the prevalent underemployment and cramped living quarters less as sources of shame. Instead, I saw them as realities that had to be acknowledged, but that could ultimately be remedied.

I also realized the benefits of the Bangladeshi culture I had been so ashamed of. My Bangla language skills were an asset to the office, and my understanding of Bangladeshi etiquette allowed for smooth communication between office staff and the office’s constituents. As I helped my neighbors navigate city services, I saw my heritage with pride—a perspective I never expected to have.

I can now appreciate the value of my unique culture and background, and the value of living with less. This perspective offers room for progress, community integration, and a future worth fighting for. My time with Assemblyman Sepulveda’s office taught me that I can be an agent of change who can enable this progression. Far from being ashamed of my community, I want to someday return to local politics in the Bronx to continue helping others access the American Dream. I hope to help my community appreciate the opportunity to make progress together. By embracing reality, I learned to live it. Along the way, I discovered one thing: life is good, but we can make it better.

This student’s passion for social justice and civic duty shines through in this essay because of how honest it is. Sharing their personal experience with immigrating, moving around, being an outsider, and finding a community allows us to see the hardships this student has faced and builds empathy towards their situation.

However, what really makes it strong is that the student goes beyond describing the difficulties they faced and explains the mental impact it had on them as a child: “Shame prickled down my spine. I distanced myself from my heritage, rejecting the traditional panjabis worn on Eid and refusing the torkari we ate for dinner every day.” The rejection of their culture presented at the beginning of the essay creates a nice juxtaposition with the student’s view in the latter half of the essay, and helps demonstrate how they have matured.

They then use their experience interning as a way to delve into a change in their thought process about their culture. This experience also serves as a way to show how their passion for social justice began. Using this experience as a mechanism to explore their thoughts and feelings is an excellent example of how items that are included elsewhere on your application should be incorporated into your essay.

This essay prioritizes emotions and personal views over specific anecdotes. Although there are details and certain moments incorporated throughout to emphasize the author’s points, the main focus remains on the student and how they grapple with their culture and identity.

One area for improvement is the conclusion. Although the forward-looking approach is a nice way to end an essay focused on social justice, it would be nice to include more details and imagery in the conclusion. How does the student want to help their community? What government position do they see themselves holding one day?

A more impactful ending might describe the student walking into their office at the New York City Housing Authority in 15 years. This future student might be looking at the plans to build a new development in the Bronx just blocks away from where they grew up that would provide quality housing to people in their Bangladeshi community. They would smile while thinking about how far they have come from that young kid who used to be ashamed of their culture.

Superhero cinema is an oligopoly consisting of two prominent, towering brands: Marvel and DC. I’m a religious supporter of Marvel, but last year, I discovered that my friend, Tom, was a DC fan. After a vociferous 20-minute quarrel about which was better, we decided to allocate one day to have a professional debate, using carefully assembled and coherent arguments.

One week later, we both brought pages of notes and evidence cards (I also had my Iron-Man bobblehead for moral support). Our impartial moderator—a Disney fan—sat in the middle with a stopwatch, open-policy style. I began the debate by discussing how Marvel accentuated the humanity of the storyline—such as in Tony Stark’s transformation from an egotistical billionaire to a compassionate father—which drew in a broader audience, because more people resonated with certain aspects of the characters. Tom rebutted this by capitalizing on how Deadpool was a duplicate of Deathstroke, how Vision copied Red Tornado, and how DC sold more comics than Marvel.

40 minutes later, we reached an impasse. We were out of cards, and we both made excellent points, so our moderator was unable to declare a winner. Difficult conversations aren’t necessarily always the ones that make political headlines. Instead, a difficult discussion involves any topic with which people share an emotional connection.

Over the years, I became so emotionally invested in Marvel that my mind erected an impenetrable shield, blocking out all other possibilities. Even today, we haven’t decided which franchise was better, but I realized that I was undermining DC for no reason other than my own ignorance.

The inevitability of diversity suggests that it is our responsibility to understand the other person and what they believe in. We may not always experience a change in opinion, but we can grant ourselves the opportunity to expand our global perspective. I strive to continue this adventure to increase my awareness as a superhero aficionado, activist, and student, by engaging in conversations that require me to think beyond what I believe and to view the world from others’ perspectives.

And yes, Tom is still my friend.

Diversity doesn’t always have to be about culture or heritage; diversity exists all around us, even in our comic book preferences. The cleverness of this essay lies in the way the student flipped the traditional diversity prompt on its head and instead discussed his diverse perspective on a topic he is passionate about. If you don’t have a cultural connection you are compelled to write about, this is a nifty approach to a diversity prompt—if it’s handled appropriately.

While this student has a non-traditional topic, he still presents it in a way that pays respect to the key aspects of a diversity essay: depicting his perspective and recognizing the importance of diverse views. Just as someone who is writing about a culture that is possibly unfamiliar to the reader, the student describes what makes Marvel and DC unique and important to him and his friend, respectively. He also expands on how a lack of diversity in superhero consumption led to his feeling of ignorance, and how it now makes him appreciate the need for diversity in all aspects of his life.

This student is unapologetically himself in this essay, which is ultimately why this unorthodox topic is able to work. He committed to his passion for Marvel by sharing analytical takes on characters and demonstrating how the franchise was so important to his identity that it momentarily threatened a friendship. The inclusion of humor through his personal voice—e.g., referring to the argument as a professional debate and telling us that the friendship lived on—contributes to the essay feeling deeply personal.

Choosing an unconventional topic for a diversity essay requires extra care and attention to ensure that you are still addressing the core of the prompt. That being said, if you accomplish it successfully, it makes for an incredibly memorable essay that could easily set you apart!

While this is a great essay as is, the idea of diversity could have been addressed a little bit earlier in the piece to make it absolutely clear the student is writing about his diverse perspective. He positions Marvel and DC as two behemoths in the superhero movie industry, but in the event that his reader is unfamiliar with these two brands, there is little context about the cultural impact each has on its fans.

To this student, Marvel is more than just a movie franchise; it’s a crucial part of his identity, just as someone’s race or religion might be. In order for the reader to fully understand the weight of his perspective, there should be further elaboration—towards the beginning—on how important Marvel is to this student.

Leadership was thrust upon me at a young age. When I was six years old, my abusive father abandoned my family, leaving me to step up as the “man” of the house. From having to watch over my little sister to cooking dinner three nights a week, I never lived an ideal suburban life. I didn’t enjoy the luxuries of joining after-school activities, getting driven to school or friends’ houses, or taking weekend trips to the movies or bowling alley. Instead, I spent my childhood navigating legal hurdles, shouldering family responsibilities, and begrudgingly attending court-mandated therapy sessions.

At the same time, I tried to get decent grades and maintain my Colombian roots and Spanish fluency enough to at least partially communicate with my grandparents, both of whom speak little English. Although my childhood had its bright and joyful moments, much of it was weighty and would have been exhausting for any child to bear. In short, I grew up fast. However, the responsibilities I took on at home prepared me to be a leader and to work diligently, setting me up to use these skills later in life.

I didn’t have much time to explore my interests until high school, where I developed my knack for government and for serving others. Being cast in a lead role in my school’s fall production as a freshman was the first thing to give me the confidence I needed to pursue other activities: namely, student government. Shortly after being cast, I was elected Freshman Vice-President, a role that put me in charge of promoting events, delegating daily office tasks, collaborating with the administration on new school initiatives, and planning trips and fundraisers.

While my new position demanded a significant amount of responsibility, my childhood of helping my mom manage our household prepared me to be successful in the role. When I saw the happy faces of my classmates after a big event, I felt proud to know that I had made even a small difference to them. Seeing projects through to a successful outcome was thrilling. I enjoyed my time and responsibilities so much that I served all four years of high school, going on to become Executive Vice-President.

As I found success in high school, my mother and grandparents began speaking more about the life they faced prior to emigrating from Colombia. To better connect with them, I took a series of Spanish language classes to regain my fluency. After a practice run through my presentation on Bendíceme, Ultima ( Bless me, Ultima ) by Rudolofo Anaya, with my grandmother, she squeezed my hand and told me the story of how my family was forced from their home in order to live free of religious persecution. Though my grandparents have often expressed how much better their lives and their children’s lives have been in America, I have often struggled with my identity. I felt that much of it was erased with my loss of our native language.

In elementary school, I learned English best because in class I was surrounded by it. Spanish was more difficult to grasp without a formal education, and my family urged me to become fluent in English so I could be of better help to them in places as disparate as government agencies and grocery stores. When I was old enough to recognize the large part of my identity still rooted in being Colombian, it was challenging to connect these two sides of who I was.

Over time I have been able to reconcile the two in the context of my aspirations. I found purpose and fulfillment through student council, and I knew that I could help other families like my own if I worked in local government. By working through city offices that address housing, education, and support for survivors of childhood abuse, I could give others the same liberties and opportunities my family has enjoyed in this country. Doing so would also help me honor my roots as a first-generation American.

I have been a leader my entire life. Both at Harvard and after graduation, I want to continue that trend. I hope to volunteer with organizations that share my goals. I want to advise policy-making politicians on ways to make children and new immigrants safer and more secure. When my family was at their worst, my community gave back. I hope to give that gift to future generations. A career in local, city-based public service is not a rashly made decision; it is a reflection of where I’ve already been in life, and where I want to be in the future.

Although this essay begins on a somber note, it goes on to show this student’s determination and the joy he found. Importantly, it also ends with a positive, forward-looking perspective. This is a great example of how including your hardship can bolster an essay as long as it is not the essay’s main focus.

Explaining the challenges this student faced from a young age—becoming the man of the house, dealing with legal matters, maintaining good grades, etc.—builds sympathy for his situation. However, the first paragraph is even more impactful because he explains the emotional toll these actions had on him. We understand how he lost the innocence of his childhood and how he struggled to remain connected to his Colombian heritage with all his other responsibilities. Including these details truly allows the reader to see this student’s struggle, making us all the more joyful when he comes out stronger in the end.

Pivoting to discuss positive experiences with student government and Spanish classes for the rest of the essay demonstrates that this student has a positive approach to life and is willing to push through challenges. The tone of the essay shifts from heavy to uplifting. He explains the joy he got out of helping his classmates and connecting with his grandparents, once again providing emotional reflection to make the reader care more.

Overall, this essay does a nice job of demonstrating how this student approaches challenges and negative experiences. Admitting that the responsibilities of his childhood had a silver lining shows his maturity and how he will be able to succeed in government one day. The essay strikes a healthy balance between challenge and hope, leaving us with a positive view of a student with such emotional maturity.

Although the content of this essay is very strong, it struggles with redundancy and disorganized information. He mentions his passion for government at the beginning of the student government paragraph, then again addresses government in the paragraph focused on his Colombian heritage, and concludes by talking about how he wants to get into government once more. Similarly, in the first paragraph, he discusses the struggle of maintaining his Colombian identity and then fully delves into that topic in the third paragraph.

The repetition of ideas and lack of a streamlined organization of this student’s thoughts diminishes some of the emotional impact of the story. The reader is left trying to piece together a swirling mass of information on their own, rather than having a focused, sequential order to follow.

This could be fixed if the student rearranged details to make each paragraph focused on a singular idea. For example, the first paragraph could be about his childhood. The second could be about how student government sparked his interest in government and what he hopes to do one day. The third could be about how he reconnected with his Colombian roots through his Spanish classes, after years of struggling with his identity. And the final paragraph could tie everything together by explaining how everything led to him wanting to pursue a future serving others, particularly immigrants like his family.

Alternatively, the essay could follow a sequential order that would start with his childhood, then explain his struggle with his identity, then show how student government and Spanish classes helped him find himself, and finally, conclude with what he hopes to accomplish by pursuing government.

I never understood the power of community until I left home to join seven strangers in the Ecuadorian rainforest. Although we flew in from distant corners of the U.S., we shared a common purpose: immersing ourselves in our passion for protecting the natural world.

Back home in my predominantly conservative suburb, my neighbors had brushed off environmental concerns. My classmates debated the feasibility of Trump’s wall, not the deteriorating state of our planet. Contrastingly, these seven strangers delighted in bird-watching, brightened at the mention of medicinal tree sap, and understood why I once ran across a four-lane highway to retrieve discarded beer cans.

Their histories barely resembled mine, yet our values aligned intimately. We did not hesitate to joke about bullet ants, gush about the versatility of tree bark, or discuss the destructive consequences of materialism. Together, we let our inner tree-huggers run free.

In the short life of our little community, we did what we thought was impossible. By feeding on each other’s infectious tenacity, we cultivated an atmosphere that deepened our commitment to our values and empowered us to speak out on behalf of the environment. After a week of stimulating conversations and introspective revelations about engaging people from our hometowns in environmental advocacy, we developed a shared determination to devote our lives to this cause.

As we shared a goodbye hug, my new friend whispered, “The world needs saving. Someone’s gotta do it.” For the first time, I believed that that someone could be me.

This student is expressing their diversity through their involvement in a particular community—another nice approach if you don’t want to write about culture or ethnicity. We all have unique things that we geek out over. This student expresses the joy that they derived from finding a community where they could express their love for the environment. Passion is fundamental to university life and generally finds its way into any successful application.

The essay finds strength in the fact that readers feel for the student. We get a little bit of backstory about where they come from and how they felt silenced— “Back home in my predominantly conservative suburb, my neighbors had brushed off environmental concerns” —so it’s easy to feel joy for them when they get set free and finally find their community.

This student displays clear values: community, ecoconsciousness, dedication, and compassion. An admissions officer who reads a diversity essay is looking for students with strong values who will enrich the university community with their unique perspective—that sounds just like this student!

One area of weakness in this essay is the introduction. The opening line— “I never understood the power of community until I left home to join seven strangers in the Ecuadorian rainforest” —is a bit clichéd. Introductions should be captivating and build excitement and suspense for what is to come. Simply telling the reader about how your experience made you understand the power of community reveals the main takeaway of your essay without the reader needing to go any further.

Instead of starting this essay with a summary of what the essay is about, the student should have made their hook part of the story. Whether that looks like them being exasperated with comments their classmates made about politics, or them looking around apprehensively at the seven strangers in their program as they all boarded their flight, the student should start off in the action.

India holds a permanent place in my heart and ears. Whenever I returned on a trip or vacation, I would show my grandmother how to play Monopoly and she would let me tie her sari. I would teach my grandfather English idioms—which he would repeat to random people and fishmongers on the streets—and he would teach me Telugu phrases.

It was a curious exchange of worlds that I am reminded of every time I listen to Indian music. It was these tunes that helped me reconnect with my heritage and ground my meandering identity. Indian music, unlike the stereotype I’d long been imbued with, was not just a one-and-done Bollywood dance number! Each region and language was like an island with its own unique sonic identity. I’m grateful for my discovery of Hindi, Telugu, Kannada, and Tamil tunes, for these discoveries have opened me up to the incredible smorgasbord of diversity, depth, and complexity within the subcontinent I was born in.

Here’s an entirely-different sonic identity for you: Texan slang. “Couldya pass the Mango seltzer, please, hon?” asked my Houstonian neighbor, Rae Ann—her syllables melding together like the sticky cake batter we were making.

Rae Ann and her twang were real curiosities to me. Once, she invited my family to a traditional Texan barbecue with the rest of our neighbors. As Hindus, we didn’t eat beef, so we showed up with chicken kebabs, instead. Rather than looking at us bizarrely, she gladly accepted the dish, lining it up beside grilled loins and hamburger patties.

Her gesture was a small but very well-accepted one and I quickly became convinced she was the human manifestation of “Southern hospitality”—something reflected in each of her viscous, honey-dripping phrases. “Watch out for the skeeters!” was an excellent example. It was always funny at first, but conveyed a simple message: We’ve got each other’s backs and together, we can overcome the blood-sucking mosquitoes of the Houstonian summer! I began to see how her words built bridges, not boundaries.

I believe that sounds—whether it’s music or accents—can make a difference in the ways we perceive and accept individuals from other backgrounds. But sound is about listening too. In Rice’s residential college, I would be the type of person to strike up a conversation with an international student and ask for one of their Airpods (you’d be surprised how many different genres and languages of music I’ve picked up in this way!).

As both an international student and Houstonian at heart, I hope to bridge the gap between Rice’s domestic and international populations. Whether it’s organizing cultural events or simply taking the time to get to know a student whose first language isn’t English, I look forward to listening to the stories that only a fellow wanderer can tell.

This essay does an excellent job of addressing two aspects of this student’s identity. Looking at diversity through sound is a very creative way to descriptively depict their Indian and Texan cultures. Essays are always more successful when they stimulate the senses, so framing the entire response around sound automatically opens the door for vivid imagery.

The quotes from this student’s quirky neighbor bring a sense of realism to the essay. We can feel ourselves at the barbecue and hear her thick Texan accent coming through. The way people communicate is a huge part of their culture and identity, so the way that this student perfectly captures the essence of their Texan identity with accented phrases is skillfully done.

This essay does such a great job of making the sounds of Texas jump off the page, so it is a bit disappointing that it wasn’t able to accomplish the same for India. The student describes the different Indian languages and music styles, but doesn’t bring them to life with quotes or onomatopoeia in the manner that they did for the sounds of Texas.

They could have described the buzz of the sitar or the lyrical pattern of the Telugu phrases their grandfather taught them. Telling us about the diversity of sounds in Indian music is fine, but if the reader can’t appreciate what those sounds resemble, it makes it harder to understand the Indian half of the author’s identity. Especially since this student emulated the sounds and essence of Texas so well, it’s important that India is given the same treatment so we can fully appreciate both sides of this essay.

More Supplemental Essay Tips

How to Write a Stellar “Why This College?” Essay + Examples

How to Write a Stellar Extracurricular Activity College Essay

Do you want feedback on your diversity essays? After rereading your essays countless times, it can be difficult to evaluate your writing objectively. That’s why we created our free Peer Essay Review tool , where you can get a free review of your essay from another student. You can also improve your own writing skills by reviewing other students’ essays.

If you want a college admissions expert to review your essay, advisors on CollegeVine have helped students refine their writing and submit successful applications to top schools. Find the right advisor for you to improve your chances of getting into your dream school!

Exploring the cause and effects of subtle discrimination

A Rice University psychology lab is studying the more elusive forms of discrimination and ways to protect stigmatized groups

Vol. 51, No. 7 Print version: page 74

Equity, Diversity, and Inclusion
Racism, Bias, and Discrimination
Race and Ethnicity

Although laws protect stigmatized groups from overt forms of discrimination, there are no laws to protect against more subtle forms of bias—from the ways customers may negatively perceive companies that publicly advocate for Black Lives Matter to the rudeness an LGBTQ+ customer might experience in a store.

“If we just look at overt discrimination, we are missing a lot of negativity that the targets of discrimination experience,” says Michelle “Mikki” Hebl, PhD, a professor of psychology and management at Rice University. In fact, Hebl argues that in some cases subtle, or interpersonal, discrimination can be more damaging than more overt forms because the recipient may have to exert a great deal of cognitive resources questioning whether they are just imagining it or to whom to attribute it.

In her lab at Rice, Hebl and her colleagues study the causes and consequences of this type of discrimination and develop interventions to help organizations and individuals combat it.

“In the absence of laws, organizations and organizational leaders can adopt policies that prevent both [overt and subtle] discrimination,” Hebl says.

Stigma at work

Hebl credits her undergraduate education at Smith College, a women’s institution, for opening her eyes to inequality. She spent her days there thinking about the battles that women have fought and continue to fight for equal rights. She went on to earn her PhD at Dartmouth College, where she studied discrimination against people who are obese or have a physical disability, and she arrived at Rice University 22 years ago, committed to better understanding different forms of discrimination and how to remediate them.

Much of Hebl’s research focuses on how disadvantaged groups are treated in the workplace and in hiring situations. In one study, she asked people to wear hats with either the phrase “Gay and Proud” or “Texan and Proud” and apply for jobs in Houston, which had a city ordinance prohibiting employers from discriminating based on sexual orientation ( Barron, L.G., et al., Psychology, Public Policy, and Law , Vol. 19, No. 2, 2013 ). Participants did not know which hat they were wearing. Although the two groups reported no differences in overt forms of discrimination, such as being allowed to complete an application, the participants who donned the “Gay and Proud” hats perceived less positivity, had shorter interactions and experienced more rudeness. Their instincts were confirmed by independent coders who listened to audiotapes of the interviews and rated higher levels of subtle discrimination against people wearing the “Gay and Proud” versus the “Texan and Proud” hat.

While this study shows that subtle discrimination persists, other research by Hebl suggests that laws preventing overt discrimination can tamp down subtle discrimination as well. In a related study, individuals wore these same hats in workplaces in Dallas suburbs, where the presence of LGBTQ+ nondiscrimination laws varies. She found that participants experienced less overt and subtle discrimination in jurisdictions with protective laws compared with those that did not. To get at whether antidiscrimination laws caused this decrease, the researchers conducted a follow-up lab study with Houston-area participants trained to conduct job interviews and who were told either that sexual orientation discrimination was legal or illegal. Then they carried out mock interviews of people who had a visible “Gay and Proud” pin on their backpacks and listed involvement in a gay and lesbian organization on their résumés. Interviewers who believed discrimination was illegal spent more time talking with the applicant and showed lesser degrees of interpersonal discrimination compared with interviewers who thought it was legal.

Gender disparities

Hebl has also explored how discrimination affects women in academia. In a series of studies, she and her colleagues at Rice and other U.S. universities explored 624 letters of recommendation that had been submitted on behalf of 174 applicants for assistant professor positions in a psychology department ( Madera, J.M., et al., Journal of Business and Psychology , Vol. 34, No. 3, 2019 ). A team of trained research coders identified so-called doubt raisers in the letters, which could take the form of a negative statement (the applicant does not have much teaching experience), faint praise (the applicant has adequate experience), hedging (the applicant may not be the most outstanding) and irrelevant statements (the applicant is an avid runner).

The letters for female applicants had significantly more doubt raisers than those for male applicants, regardless of whether they had been written by a woman or a man. Among women’s applications, 54% had at least one doubt raiser and 13% had more than one, compared with 51% and 7% for men’s applications. Such bias may not be intentional, Hebl explains, but it is strong and has measurable harmful implications for women.

In a follow-up study, Hebl and her colleagues asked about 300 professors across the United States to look at whether sample recommendation letters with doubt raisers soured their impression of the candidate. The team found that letters with a negative or hedging doubt raiser hurt the evaluation of the applicant, whether they were female or male.

In another study, Hebl and two of her PhD students, Christine Nittrouer and Rachel Trump-Steele, studied gender disparities among psychology, sociology, biology, bioengineering, history and political science faculty invited to give colloquium talks at the top 50 U.S. universities—talks that can be an important career boon by increasing visibility and leading to collaborations and job opportunities. The study found that male faculty overall were more than twice as likely as female faculty to give talks. In a more positive finding, colloquium organizing committees chaired by women resulted in more female speakers than those led by men ( PNAS , Vol. 115, No. 1, 2018 ).

Overweight job seekers

Similar to her studies looking at the effects of wearing “Gay and Proud” hats, Hebl’s lab documented the experiences of people applying for jobs while wearing a full-body obesity prosthetic. In these types of studies, the role of the stigmatized individual is often played by graduate students and undergraduate research assistants in Hebl’s lab, of which there are usually 10 to 40 each semester. It’s an “all hands on deck” time, says Abby Corrington, PhD, who earned her PhD while working in the lab and is now an assistant professor of management at Providence College.

For this study, Hebl and her colleagues focused on overweight men because ample research had already documented discrimination against overweight women ( Ruggs, E.N., et al., Journal of Applied Psychology , Vol. 100, No. 5, 2015). Hebl and her team found that the seemingly overweight men in their study were not overtly discriminated against when inquiring about job positions in retail stores—they were told that jobs were available and given an application to complete at similar rates as men not wearing prosthetics. However, they experienced more rudeness and other interpersonal forms of discrimination.

Hebl’s research also sheds light on what happens to members of disadvantaged groups once they get a job. In a study of large companies, Hebl and her collaborators at other universities and in industry found that overweight employees were more likely to be reviewed poorly by their supervisors and peers compared with employees who were not overweight ( King, E.B., et al., Human Resource Management , Vol. 55, No. 2, 2016 ). To the researchers’ surprise, this relationship held whether the employees were in the company’s top leadership or more middle level, suggesting that power does not protect individuals from weight-based stigma.

Hebl has also been curious about how companies are perceived by consumers when they publicly advocate for Black Lives Matter (BLM). Recently, Hebl, Corrington and colleagues conducted an online survey asking participants to read communications from a large food company voicing their support for BLM and then indicate their approval of the company and desire to work for them (unpublished data).

Effective interventions

In one study, Hebl found that graduate students who wore an obesity prosthetic were less successful at recruiting people on campus for a short survey and were treated more rudely than when they were not wearing the prosthetic ( Randall, J.G., et al., European Review of Applied Psychology , Vol. 67, No. 3, 2017 ). The heavy recruiters had more luck, however, when they were also wearing a T-shirt from a recent running event and holding a water bottle, compared with when they had a high-calorie dessert in their hand, suggesting that cues that run counter to overweight stereotypes can reduce discrimination.

Likewise, people with visible disabilities were found to face less discrimination when they claimed their disability or acknowledged it in a positive way ( Lyons, B.J., et al., Journal of Management , Vol. 44, No. 5, 2016 ). Hebl and her colleagues conducted an online survey in which the participants were asked to respond to various scenarios involving a co-worker in a wheelchair; participants rated the co-worker as more competent when they claimed their disabilities as opposed to downplaying or ignoring them.

However, Hebl emphasizes that the burden of reducing discrimination should not fall on stigmatized individuals, but on society. “If we only focus on the individual, we won’t get there,” she says.

To that end, she has also spent the last decade looking at ways that legislation, organizations, leaders and allies can stem discrimination. In one study, she found that transgender people who worked at companies that had policies prohibiting anti-transgender discrimination, and had supportive nontransgender co-workers with whom they socialized, were less likely to report feeling discriminated against ( Ruggs, E.N., et al., Psychology of Sexual Orientation and Gender Diversity , Vol. 2, No. 4, 2015 ).

In another study of the role of co-workers, Hebl and colleagues asked participants to watch a video in which one employee said it was not appropriate for a gay person to work there and another employee responded by mildly disagreeing, confronting the perpetrator of the homophobic comment in a calm manner or confronting them in a hostile manner ( Martinez, L.R., et al., Journal of Vocational Behavior , Vol. 103, Part A, 2017 ). Then they asked the participants to complete an online survey evaluating the two employees. Participants were more likely to give the perpetrator negative ratings if the other employee confronted them. They were also more likely to report that they would confront such a perpetrator if they viewed a calm confrontation. The authors suggested that confrontation could help create “an informal coalition of employees that could in turn shape the organizational climate.”

Hebl hopes that her research will pave the way for legislation against overt discrimination as well as interpersonal discrimination. Although she admits that the idea of prohibiting hostile behavior may seem difficult to imagine, many people used to think that it would not be possible to pass laws against sexual harassment. Yet individuals who feel they are experiencing sexual harassment in the workplace—for example, through unwelcome comments or inappropriate glances—can now file complaints with their employer and take legal action. The same should be true for all types of subtle discrimination in the workplace, Hebl says.

Corrington hopes that the lab’s work to make people aware of their social expectations and reactions can help reduce discrimination. “None of us are immune to biases,” she says, “and having bias doesn’t make you a bad person; it makes you human. But we should be questioning ourselves and questioning our reactions.”

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Section 4. Strategies and Activities for Reducing Racial Prejudice and Racism

Chapter 27 Sections

Section 1. Understanding Culture and Diversity in Building Communities
Section 2. Building Relationships with People from Different Cultures
Section 3. Healing from the Effects of Internalized Oppression
Section 5. Learning to be an Ally for People from Diverse Groups and Backgrounds
Section 6. Creating Opportunities for Members of Groups to Identify Their Similarities, Differences, and Assets
Section 7. Building Culturally Competent Organizations
Section 8. Multicultural Collaboration
Section 9. Transforming Conflicts in Diverse Communities
Section 10. Understanding Culture, Social Organization, and Leadership to Enhance Engagement
Section 11. Building Inclusive Communities

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Main Section

Learn how to help reduce discrimination and racism.

You're at a restaurant with a group of co-workers after work. You're telling them about your decision to buy a house in Western Heights and how excited you are. One of them says to you, "Are you sure want to move there? I hear that there is a lot of crime in that area, you know, robberies, drugs, and even murder. It's a Black neighborhood, you know, that's probably why. Did you consider Eastern Heights? You may fit in there better! It's a nice middle-class, white suburban neighborhood. Definitely no crime there, if you know what I mean." You're dumbfounded. You can't believe that someone is actually saying this. You start to tell her that she's wrong and ask her what made her think that way.

You think some more about what happened on your way home. You realize that your colleague is but one person; who knows how many other people out there think like her? It helps to change people's racial stereotypes and attitudes, but the only way real change can come about is if our institutions and systems implement policies that promote racial equality. You suddenly feel angry. What if redlining still goes on because real estate companies are filled with people who think like your colleague? What policies exist to stop such institutionalized prejudice?

The above encounter at the restaurant is an example of racial prejudice. Redlining (refusing to sell a property to someone based on his or her race), which is illegal, is an act of racism or institutionalized prejudice. It is important to understand the distinction between racial prejudice and racism because they are affected differently by issues related to power and, therefore, require different levels of involvement and effort to address.

There are many forms of prejudice and oppression, not just based on race, but on gender, class, sexual orientation, etc. This section does not attempt to deal with all the possible forms. The strategies and activities described here for addressing racial prejudice and racism can, however, provide ideas for dealing with other forms of discrimination. As you work on addressing such inequities, think also about ways to prevent them by encouraging and establishing inclusive practices right from the start. Imagine that this work resembles two sides of a coin. One side represents the negative values and practices you are against. The other side represents the positive values and practices you are for. In other words, start thinking about building inclusive communities while fighting the "isms" that exist in our society.

What is racial prejudice?

To be racially prejudiced means to have an unfavorable or discriminatory attitude or belief towards someone else or another group of people primarily on the basis of skin color or ethnicity. For example, John is prejudiced because he believes that the new Hmong refugees in his community are stupid and barbaric because they kill chickens in their backyard. He has reported this to the local police many times.

What do you think should be done in this situation? One possibility is to invite John and Cha (his Hmong neighbor) to a meeting to help John understand the Hmong culture and to help Cha understand the state laws and regulations about killing animals in your home. The meeting should be facilitated by someone who has experience with conflict management and is deemed credible by both John and Cha. This attempt could result in change at the individual level.

What is racism?

When racial prejudice is supported by institutions and laws, racism is present. For example, when the Hmong neighbor, Cha, is arrested and put in jail for killing chickens in the backyard and no attempt is made to understand why he did it or to explain the laws to him (because he does not speak English), racism is present.

What do you think should be done in this situation? One possibility is to invite the police chief and other officers to a discussion about how the newcomers to the community are affecting law enforcement. It is likely that they have tried to explain the laws to the newcomers so that these complaints can stop, but it's not working because of cultural and language barriers. You might want to try and work with the police and local Hmong leaders to develop a strategy for increasing the police department's cultural competence and, at the same time, increase the newcomers' understanding about the laws in this country. This attempt could result in change at the institutional level.

While we can never be entirely free of racial prejudice, we have to be able to identify and address racism because it perpetuates the unearned privileges of some and imposes undeserved restrictions on others. The economic well-being of a group of people is intertwined with racism and unless it is addressed intentionally and thoroughly, a community building effort will not reach its full potential.

Racial prejudice and racism have most been perpetrated in the U.S. by people of European descent against various other groups, such as Black, Latinx, and Indigenous group. However, because of the shifts in our communities' demographics in some parts of the U.S., racial prejudice and racism also lead to tensions between people of non-European descent, such as between Black and Asian Americans. As the U.S. becomes more diverse and the world's residents more mobile, we must be prepared to act in order to reduce the potential for hostility due to differences in our physical traits and other characteristics.

No matter what culture or part of the world you're from, you've seen the results of racial prejudice and racism, even if you've never directly felt it aimed at you. The results of racial prejudice and racism can be seen everywhere: stereotypes, violence, underfunded schools, unemployment, police brutality, shabby housing, a disproportionate number of Black men on death row, etc. Racial prejudice and racism can be found in many different areas of society: in the media, in service organizations, in the workplace, in neighborhoods, at school, in local government, on your block -- in virtually every area of daily life.

Why is it important to reduce racial prejudice and racism?

Here are some further reasons why racial prejudice and racism should be reduced:

They impede or prevent the object of racism from achieving his or her full potential as a human being.
They impede or prevent the object of racism from making his or her fullest contribution to society.
They impede or prevent the person or group engaging in racist actions from benefiting from the potential contributions of their victim, and, as a result, weaken the community as a whole.
They increase the present or eventual likelihood of retaliation by the object of racist actions.
They go against many of the democratic ideals upon which the United States and other democracies were founded.
Racism is illegal, in many cases.

Racial prejudice and racism feed on each other. If racial prejudice is not reduced, it could lead to racism, and if racism is not addressed, it could lead to more prejudice. This is why strategies to address discrimination on the basis of race should be thorough and multifaceted so that both individual attitudes and institutionalized practices are affected.

In addition, here are some examples of why racial prejudice and racism should be addressed in your community building effort if more than one racial or ethnic group is involved:

Every participant in your effort has his or her own understanding of the world and how it works. The European American residents in the neighborhood don't understand why the new immigrants from Guatemala have to stand at the street corner to get work (they are commonly referred to as day laborers). They think it is because they are either "illegal" or too lazy to find full-time jobs. Part of the problem is that the residents have not had the opportunity to debunk these stereotypes through direct interaction and contact with the day laborers and to hear their stories.
Every participant in your effort is polite, respectful, and empathetic towards each of the others, and understands that in order to address a common concern, they all have to work together; yet, they have not been able to engage a representative from the Black members in their community. It helps to understand why Black folx have traditionally been "left out" and how important it is to keep finding ways to engage them.
The board of directors of a local community center gets together to discuss ways to improve the center so that it is more welcoming to people from diverse racial and ethnic backgrounds. They come up with ideas such as hiring more culturally diverse staff, posting notices in different languages, hosting food festivals, and celebrating various cultural events. It helps the participants to understand that even though they are taking the first steps to becoming culturally sensitive, their institutional policies may still be racist because they have not included anyone from the various racial and ethnic groups to participate in the strategic planning process, thereby not sharing their power.

Addressing racial prejudice and racism also means dealing with racial exclusion and injustice. Ultimately, this means that your community building effort is promoting democracy, a value of the United States and its Constitution.

In other words, there are both moral and sometimes legal reasons to act against racism. There are also strong pragmatic reasons as well. Racial prejudice and racism can harm not only the victims, but also the larger society, and indirectly the very people who are engaging in the acts. What's more, some important new research suggests that in some cases, racist actions can cause physiological harm to the victims. For example, a recent review of physiological literature concludes:

"Interethnic group and intraethnic group racism are significant stressors for many African-Americans. As such, intergroup and intragroup racism may play a role in the high rates of morbidity and mortality in this population." (Clark, Anderson, Clark, and Williams, 1999).

While we try not to moralize on the Community Tool Box, let's face it - racial prejudice and racism are just plain wrong.

How can you reduce racial prejudice and racism?

While we try in the Community Tool Box to offer easy, step-by-step instructions for community work, changing a group of people's prejudiced attitudes and an institution's racist actions isn't so simply carried out and it doesn't happen overnight. Reducing racial prejudice and racism is a complex task that varies from community to community, so it doesn't lend itself well to simple, 1-2-3 solutions that can be adopted and applied without having a thorough understanding of the context and environment. Something like this takes knowing your community well and choosing strategies that best fit your community's needs, history, context, energies, and resources.

With that in mind, we offer a variety of activities and strategies you can conduct in combating racial prejudice and racism so that you can decide which of these tactics might work best in your workplace, school, neighborhood, and community.

Note : None of these activities or strategies alone will lead to sustainable change at the individual, institutional, or community levels. In order for such change to occur, you have to take actions that will allow you to consistently affect the different levels over a long period of time.

Before you decide on the best activities and strategies, do the following:

Learn about your community (e.g., what groups live there, what has been the nature of their relationships, what incidents have occurred in the past due to racial prejudice or racism).
Document activities in your community that reflect racial prejudice or racism. Documentation will show proof that there is a problem, especially when the community is in denial that racism exists.
Invite a group of people to participate in the planning process, if appropriate (e.g., the advocates who always take action, the representatives of each group, the people who are affected).
Understand the depth of the problem (e.g., it's a new problem because of a group of newcomers, or it's an old problem that won't go away).
Identify and understand the kinds of policies that may need to be challenged.
Determine the short-term and long-term, if any, goals of your strategy (e.g., change people's attitudes and/or change an institutional policy).
Consider how far the selected strategy(ies) will take your community (e.g., as far as initial awareness, or all the way to electing officials from the under-represented groups).
Consider what existing resources you can build on and what additional assistance or resources you may need (e.g., anti-racism training, funding, or buy-in from the mayor).
Consider how much time you have (e.g., are you responding to a crisis that needs to be dealt with immediately, to the need to curb a festering issue, or to the desire to promote the value of diversity).
Review your strategies to ensure that they deal with racial prejudice and racism at the individual, community, and institutional levels, and they link dialogue to action.

Note: Appropriate structures and processes need to be set up in the community to implement these activities

Things You Can Do In The Workplace: From Reducing Racial Prejudice To Reducing Racism

Actively recruit and hire a racially and ethnically diverse staff.

While it's not enough just to fill your staff with a rainbow of people from different backgrounds, representation from a variety of groups is an important place to start. Contact minority organizations, social groups, networks, media, and places where people of different ethnic and cultural groups congregate or access information. If you use word-of-mouth as a recruitment tool, spread the word to members of those groups, or key contact people. Also, consider writing an equal-opportunity policy for hiring and promoting staff.

Actively recruit culturally and ethnically diverse board members, executives, and managers.

Racial prejudice can be reduced if the staff becomes diverse and raises the awareness of each other, but racism is reduced when power is shared by the leadership.

In order to move beyond racial prejudice and ensure inclusiveness, your organization’s board members and executives should reflect the communities or constituencies it serves. For instance, one group decided to reserve a certain number of slots on its governing board for representatives of the cultural and ethnic groups in the community.

Talk to the people of color on your staff and ask them what barriers or attitudes they face at work. Examine your newsletter or other publications and look out for negative portrayals, exclusion, or stereotypes.

Find out how you can improve your workplace for members from diverse racial and ethnic groups that work there. This will not only give you some practical ideas about what you need to work on, but it will also signify that the needs of every group is taken seriously. Look around at any artwork you have in your offices. Are any groups represented in a stereotypical way? Is there diversity in the people portrayed? For example, if all the people in the clip art used in your newsletter are European Americans, you should make an effort to use clip art that shows a bigger variety of people.

Form a permanent task force or committee dedicated to forming and monitoring a plan for promoting inclusion and fighting racism in your workplace.

Racial prejudice is reduced by developing relationships and ensuring that materials are culturally sensitive, but racism is reduced when there is a permanent task force or committee that becomes part of the governance structure to ensure inclusive and just institutional policies.

Things You Can Do In The Media: Reducing Racial Prejudice To Reducing Racism

Write letters to the editor of your local newspaper or contact your local TV and radio station when the coverage is biased or when there is no coverage at all.

The media plays a powerful role in conveying messages to the public. Racial prejudice exists in the media if, for instance, the reporters always reveal the cultural or ethnic background of a group of loitering youth when they are persons of color, but not otherwise. Writing a letter or contacting the local media stations will help increase their staff’s awareness about the implications of the prejudiced way in which they cover the news.

Organize a coalition of leaders from diverse communities and from the local media groups to discuss how they can work together to address the way people from different cultural and ethnic backgrounds are presented in the media.

Having a long-term vision of how the community and media representatives can work together will help address racism at the institutional level. In order to do this, it is advisable to organize the community leaders and media representatives separately to discuss their issues and then facilitate a meeting between them. This will provide you and the facilitator a chance to know about the concerns and challenges before convening everyone.

Contact the local media and organize presentations.

You can contact and organize presentations to educate the staff about the values and traditions of diverse groups and help them understand the negative implications of their coverage related to race and ethnicity.

Pressure the local media organizations to develop and enforce policies for hiring staff from different racial and ethnic background.

You can help broker relationships between the media organizations and organizations that serve a specific cultural or ethnic group (e.g., NAACP, National Council of La Raza) so that networks can be developed to distribute job announcements.

In order to get information about how to cover different cultural and ethnic groups, media representatives can seek advice from the following:

Asian American Journalists Association

South Asian Journalists Association

National Association of Black Journalists

Things You Can Do in the Schools: Reducing Racial Prejudice to Reducing Racism

Form a diversity task force or club. Recognize holidays and events relating to a variety of cultural and ethnic groups.

This can be done in a school or university setting. Your diversity group can sponsor panel discussions, awareness activities, and cultural events to help prevent racism. Observing and conducting educational activities about events like Dr. Martin Luther King, Jr.'s birthday, Juneteenth, and other dates of significance to minority groups provides an opportunity for students to learn about the history of different cultural and ethnic groups and reduce misinformed or inaccurate perceptions.

Conduct field trips to historical places that represent struggles against racism or places that embody the values and traditions of another group of people.

Work to include anti-racism education in your school's curriculum. Develop a strategy to change racist policies in your school.

Recognizing the traditions of other cultural and ethnic groups and developing intercultural relationships will reduce racial prejudice. Examine and change school policies that perpetuate exclusion of some cultural or ethnic groups.

Develop procedures for dealing with racist acts and provide incentives (e.g., extra credits, special recognition) for efforts to promote cross-racial understanding.

Lobby your school board to make changes or additions to the curriculum to teach anti-racism and to provide seed grants to teachers or instructors to help them conduct research and activities about racism and to promote anti-racist values and principles.

Examine the recruitment, application, and admissions process for students, teachers, and staff from different racial and ethnic backgrounds.

Things You Can Do in Your Neighborhood: Reducing Racial Prejudice to Reducing Racism

Welcome all newcomers. Make "safe zone" signs or stickers.

Form a committee to welcome anyone who moves into your neighborhood regardless of what they look like. Send representatives from your committee or neighborhood association over to the new person's house with flowers, a fruit basket, or some other small gift and say, "We're glad you're living here. We welcome you." Some neighborhoods have made small signs or stickers for their homes that read, "We welcome good neighbors of all traditions, backgrounds, and faiths." These stand in contrast to the small signs in many yards that warn would-be intruders of the particular security system they've had installed.

Write articles about different cultures and their traditions in the neighborhood newsletter or newspaper. Place advertisements about different cultural celebrations.

Identify and change policies that are exclusive and maintain the status quo.

Making someone feel a part of your neighborhood helps to reduce racial prejudice. Addressing redlining (the illegal practice of a lending institution denying loans or restricting their number for certain areas of a community) reduces racist policies.

Organize a committee of lawyers, real-estate agents, lending institutions, and community and civil rights leaders to conduct a study and present the facts to the local government. If there is a neighborhood association or council, consider if it is representative of the neighborhood's demographics and diversity. If not, develop strategies for engaging leaders (formal and informal) from the underrepresented groups.

Things You Can Do in Your Community: Reducing Racial Prejudice to Reducing Racism

Organize a cleanup or rebuilding campaign to erase racist graffiti or eliminate vandalism. Put up "Hate Free Zones" signs in the community.

Doing something as a community to repair physical damage done by racism shows that the people in your town won't stand for such displays of hatred. It also can attract media attention to your cause and put a positive spin on a negative situation.

Organize a city-wide coalition of community leaders made up of representatives from the different cultural and ethnic groups, as well as different community sectors (e.g., police, schools, businesses, local government) to examine their existing policies and determine what needs to change.

Doing something as a group of residents demonstrates the individuals' commitment to reduce prejudice. Creating a governing body that represents institutional leaders helps to reduce racism at the institutional level.

Reviewing hiring and contracting policies in the city government will help change institutional norms that could be perpetuating economic disparities.

Identify and support new candidates from different racial and ethnic groups to run for city council and other community-wide governing bodies.

Conducting candidate forums and voter registration drives will increase residents' knowledge about the candidates and what they stand for, and increase the candidates' accountability to their constituents should they win.

Examples: St. Francis De Sales Central Elementary Cleanup Campaign In Morgantown, West Virginia, a convenience store had been painted with racist skinhead graffiti. After their teacher showed them a video on how another town had fought hate, a 6th grade class at St. Francis De Sales Central Elementary decided that if the graffiti was left alone, it would give the impression that the community didn't care about racism. The kids got together and painted over the graffiti, earning them the thanks of the state Attorney General and publicizing their point. Toronto Coalition Against Racism In the summer of 1993, Toronto experienced a rise in increasingly violent racism, much of which was directed at Tamil immigrants. Much of the violence was being done by neo-Nazis. Eventually, a large protest was held, with 3,000 people led by the Tamil community chanting "Immigrants In! Nazis Out!" The people who organized the protest went on to form the Toronto Coalition Against Racism. TCAR is a coalition of 50 community-based anti-racist and social justice organizations. According to its website, TCAR has been involved in many community actions since forming, including: Opposing a ban placed on Filipino youth from entering a local mall Working with the Somali community to oppose harassment by security guards and landlords at a housing complex Mobilizing the public through forums and actions in defense of immigrant and refugee rights Supporting the Tamil Resource Center as it struggled to rebuild its library and office after a firebombing in May 1995

Put together a community forum or town event on racism.

Give citizens a chance to talk about how racism affects your community can give you insight into how people feel on the subject, ideas on what you and others can do to combat racism, a chance to let people who share similar concerns to network with each other, and to publicly let racists know that your community will not stand for racism in its midst.

Create an intentional strategy that engages local government, business, education, media, and other leaders to demonstrate the commitment to eliminate racism in the institutions in your community.

Conducting public forums and events will increase awareness and reduce racial prejudice. Working in a coalition made up of cross-sector leaders and developing a clear plan will move your community towards a more sustainable effort to eliminate racism.

Bringing together leaders to create a strategy that deliberately, systematically, and explicitly deals with racism will enable your community to have a longer-term vision for a just and healthy community. Each institution should find a way for how it can contribute to eliminating racism in its policies and practices. The media should be involved to help get the word out. Credible leaders need to take a public stand to promote and validate the effort. Work to ensure that diversity is valued and included in the city government's mission statement

Make an effort to support events that celebrate the traditions of different cultural and ethnic groups.

This can be as simple as including such events on the community calendar and actively publicizing them. Your organization can also co-sponsor these events to show its support.

Organize vigils, anti-racism demonstrations, protests, or rallies.

If a racist group or incident occurred in your community, organizing a vigil, demonstration or public protest will not only give you and others some effective way to respond, but also help give hope to your community by having everyone come.

After September 11, various immigrant communities held vigils to express their sympathy for the World Trade Center and Pentagon victims and their families, speak out against anti-Muslim acts, and show their commitment and loyalty to the United States. The Center for Healthy Communities in Dayton, Ohio hosted a community forum titled "Race, Ethnicity and Public Policy: A Community Dialogue" in the fall of 1997. This community forum gave a panel of local expert as well as members of the audience the chance to ask mayoral and city commission candidates questions about the impact of racism on the Dayton community and the role it plays in local public policy decisions. More than 150 people attended, including state and local officials, community organizers, clergy, citizens, and students.

South Orange/Maplewood Coalition on Race's long-term vision for an integrated community The Coalition developed strategies at the individual, community, and institutional levels to foster and support an integrated neighborhood. The Coalition is planning to conduct study circles to provide residents an opportunity to build relationships. A community-wide activity was to invite Beverly Daniel Tatum to a community forum to talk about racism and how it affects our children's education. The Coalition worked with local bookstores to first sell Ms. Tatum's book at a reduced cost and to publicize the community forum. During the community forum after Ms. Tatum's presentation, small group discussions were held by facilitators that the Coalition provided. At the institutional level, there is loan program for homebuyers that is designed to encourage and improve neighborhood diversity in particular areas of the community where one race is underrepresented. They also worked closely with the school district to "reinvent" a school to become a "Lab school," which has attracted a more diverse student population to the school, and increased demand among people of different races for the neighborhood around the school.

Things You Can Do As An Individual: Fighting Racial Prejudice to Fighting Racism

You don't have to form a group to do something about racism. As an individual, there are many steps that you can take to reduce another person's prejudice, including:

Make a commitment to speak up when you hear racial slurs or remarks that signal racial prejudice.
Take advantage of events and other informational materials during Black History Month or Hispanic Heritage Month and make it a point to learn something new about different cultures.
Think about ways to improve your workplace to promote racial understand and equity. Be proactive about making suggestions.
If you are a parent, give your child opportunities to attend events about other cultures. Integrate different traditions about parenting and children's festivals into your parent teacher association and your child's school. Work with the teachers to coordinate such opportunities.

Changing people's attitudes and institutional practices is hard but necessary work. A commitment among individuals, organizations, and institutions to valuing diversity is essential for healthy communities. Changes will not happen overnight, but you can begin to take small steps towards making a difference, as suggested in this section. These small steps build the foundation for more organized, deeper, and larger efforts to build inclusive communities, a topic that will be discussed in the next section of this chapter.

Online Resources

Black Feminism and the Movement for Black Lives : Learn about how social justice movements are rooted in Black feminist theory in this video.

Brown University Training Materials : Power and Privilege Issues with Culturally-Diverse Communities in Research: New Challenges of Partnership and Collaborative Research . The Northeast Education Partnership provides online access to PowerPoint training slides on topics in research ethics and cultural competence in environmental research. These have been created for professionals/students in environmental sciences, health, and policy; and community-based research.

Chapter 9: Oppression and Power in the "Introduction to Community Psychology" explains the concepts and theories of oppression and power, the intersection of oppression and power, and strategies community psychologists and allies use to address oppression and power.

Chapter 17: Social and Political Change in the "Introduction to Community Psychology" details the characteristics of dehumanizing and harmful societal structures, which means are most effective to reduce harm when engages in social and political changes processes, and how to engage in sustainable forms of activism.

Collins, C. (2018). What is white privilege, really? Teaching Tolerance, 60. : This article explains white privilege, gives the history of white privilege, examines how white privilege differs from racism, and offers guidance on using white privilege for positive change.

Diversity, Equity and Inclusion in Nonprofit Organizations by Sean Thomas-Breitfeld and Frances Kunreuther, from the International Encyclopedia of Civil Society.

Facing the Divide : Psychology's Conversation on Race and Health is a video series designed to bring psychological science to the conversation regarding the connections among race, racism and health. Presented by the American Psychological Association.

Learn about "How Studying Privilege Systems Can Strengthen Compassion" in this TED video.

How to Be an Antiracist (video) from the Aspen Institute. This conversation was recorded during the 2019 Aspen Ideas Festival in Aspen, Colorado.

Interview: Bringing an Anti-Racist Approach to Collective Impact from the Stanford Social Innovation Review. Two collective impact leaders, Zea Malawa of Expecting Justice, and Miya Cain of FSG, discuss using the framework to achieve social change and how to put anti-racism at the center of cross-sector collaborations.

Political Research Associates

The Racial Equity Impact Assessment Toolkit from Race Forward: the Center for Racial Justice Innovation is a tool for conducting a systematic examination of how different racial or ethnic groups will likely be affected by a proposed action or decision.

Center for Democratic Renewal. (1995). Responding to hate groups: Ten points to remember.

Center for Democratic Renewal. (1995). Responding to hate-motivated activity: Monitoring , research, and security .

Southern Poverty Law Center

Study, Discussion and Action on Issues of Race, Racism and Inclusion - a partial list of resources utilized and prepared by Yusef Mgeni.

Southern Poverty Law Center. (1999). Ten ways to fight hate .

Print Resources

Chisom, R. & Washington, M. (1996). Undoing racism. New Orleans, LA : The People's Institute Press.

Clark, R., Anderson, N., Clark, V., &Williams, D. (1999). Racism as a stressor for African Americans: A biopsychosocial model . American Psychologist, 54 , 805-816.

Duvall, L. (1994). Respecting our differences: A guide to getting along in a changing world . Minneapolis, MN: Free Spirit Publishing.

Ford, C. (1994 ). We can all get along: 50 steps you can take to help end racism at home, at work, and in your community . New York, NY: Dell.

Hair, P. (2001). Louder than words: Lawyers, communities and the struggle for justice . New York, NY: Rockefeller Foundation.

Institute of Democratic Renewal and Project Change Anti-Racism Initiative. (2000). A community builder's tool kit. Available for $1.50 in six languages from: Democracy/Race/Culture Project, Institute for Democratic Renewal, School of Politics and Economics, Claremont Graduate University, 170 E.Tenth Street, Claremont, CA 91711-6163, 909-607-1473.

Kendi, I. X. (2019). How to be an antiracist. London, UK: One World Publications.

Oluo, I. (2019). So you want to talk about race. Berkeley, CA: Seal Press.

Ong, P. (Ed.) (2000). Transforming race relations . Los Angeles, CA: LEAP Asian Pacific American Public Policy Institute and UCLA Asian American Studies Center.

Orfield, G. & Lebowitz, H. (Eds.) (1999). Religion, race and justice in a changing America . New York, NY: The Century Foundation Press.

PBS. (1997). Not in our town toolkit.

Potapchuk, M. (2002). Holding up the mirror. Washington, DC: Joint Center for Political and Economic Studies.

Project Change. Anti-Racism resource guide.

Rivera, F., & Erlich, J. (1992). Community organizing in a diverse society . Boston, MA: Allyn and Bacon.

Saad, L. F. (2020). Me and white supremacy: Combat racism, change the world, and become a good ancestor. Naperville, IL: Sourcebooks Inc.

Sampson, E. (1999). Dealing with differences: An introduction to the social psychology of prejudice. Fort Worth, TX: Harcourt College Publishers.

Shapiro, I. (2002). Training for racial equity and inclusion. Washington, DC: The Aspen Institute.

Study Circles Resource Center. (1997). Facing the challenge of racism and race relations : Democratic Dialogue and Action for Stronger Communities . 3rd ed. Pomfret, CT: Study Circles Resource Center.

Stereotypes, Prejudice and Discrimination

As discussed earlier, the social groups we belong to, help form our identities (Tajfel, 1974) and people are often biased against others outside of their own social group (out-groups), showing prejudice (emotional bias), stereotypes (cognitive bias), and discrimination (behavioral bias). These three aspects of bias are related, but they each can occur separately from the others (Dovidio & Gaertner, 2010; Fiske, 1998).

Stereotypes

A stereotype is a specific belief or assumption (thoughts) about individuals based solely on their membership in a group, regardless of their individual characteristics. Stereotypes can be positive or negative and when overgeneralized are applied to all members of a group. For example, the model minority stereotype of Asian Americans as highly intelligent, diligent and good at math can be damaging professionally, academically (Trytten et al., 2012). These beliefs are overgeneralized to all members of the group, even though many of the individual group members may in fact be struggle academically and professionally.

Another example of a well-known stereotype involves beliefs about racial differences among athletes. As Hodge, Burden, Robinson, and Bennett (2008) point out, black male athletes are often believed to be more athletic, yet less intelligent, than their white male counterparts. These beliefs persist despite a number of high profile examples to the contrary. Sadly, such beliefs often influence how these athletes are treated by others and how they view themselves and their own capabilities. Stereotypes are universal. Whether or not you agree with a stereotype the content of stereotypes is generally well-known within in a given culture (Devine, 1989).

Six individuals who are holding signs with words that describe how they are stereotyped.

Prejudice is a negative attitude and feeling toward an individual based solely on one’s membership in a particular social group (Allport, 1954; Brown, 2010). Prejudice is common against people who are members of an unfamiliar cultural group. An example of prejudice is having a negative attitude toward people who are not born in the United States. Although people holding this prejudiced attitude do not know all people who were not born in the United States, they dislike them due to their status as foreigners.

Explicit prejudice, negative feelings about an out-group that are openly admitted, is very difficult to measure because this is generally not socially acceptable. This means that tests and instruments measuring prejudice may be susceptible to socially desirable responding (Chapter 2). To address this research bias, psychologists have developed several ways to measure implicit prejudice, which is the relatively automatic and unconscious in-group preference. The most famous instrument used is the Implicit Association Test (IAT;Greenwald, Banaji, Rudman, Farnham, Nosek, & Mellott, 2002; Greenwald, McGhee, & Schwartz, 1998). The IAT is done on the computer and measures how quickly you can sort words or pictures into different categories. People may explicitly deny prejudice but when they’re given this computer task to categorize people from these out-groups that automatic or unconscious hesitation (a result of having mixed evaluations about the out-group) will show up in the test. Numerous studies have revealed, people tend to be faster at pairing their own group with good categories as compared to pairing others’ groups. In fact, this finding generally holds regardless if one’s group is measured according race, age, religion, nationality, and even temporary, insignificant memberships. Automatic associations and unconscious responses are often driven by society’s stereotypes and can result in discrimination like allocating fewer resources to disliked out-groups (Rudman & Ashmore, 2009).

Discrimination

When someone acts on prejudiced attitudes toward a group of people this is known as discrimination. Discrimination is negative action toward an individual as a result of one’s membership in a particular group (Allport, 1954; Dovidio & Gaertner, 2004). As a result of holding negative beliefs (stereotypes) and negative attitudes (prejudice) about a particular group, people often treat the target of prejudice poorly. Discrimination can extend to institutions or social and political systems.

Institutional discrimination refers to practices (at the social level) which serve to reinforce social norms for preference, privilege and limited access to services and resources. In the United States, African Americans have lower life expectancy, experience higher risk for a cardiac events and higher rates of anxiety and depression than others racial and ethnic groups in the United States (Williams, 1999; Williams & Mohammed, 2009). Native American populations experience higher rates of injury than other ethnic and racial groups (Williams, 1999). These disparities are not simply the result of lifestyle choices but represent systemic practices in healthcare that treat racial and ethnic minorities differently, as well as the effect of chronic prejudice and racism (Gee & Ford, 2011; Williams, 1999; Williams & Mohammed, 2009).

Suicide rates among lesbians and gays are substantially higher than rates for the general population, and it has been argued that this in part due to the negative outcomes of prejudice, including negative attitudes and social isolation (Halpert, 2002). Stigmatized individuals who report experiencing more exposure to discrimination or other forms of unfair treatment also report more depression, anger, and anxiety and lower levels of life satisfaction and happiness (Swim, Hyers, Cohen, & Ferguson, 2001). Exposure to chronic and persistent discrimination is harmful to our health.

Culture and Psychology Copyright © 2020 by L D Worthy; T Lavigne; and F Romero is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License , except where otherwise noted.

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Chapter 7: English and the global perspective

7.2.4 English and linguistic discrimination (research essay)

Anonymous English 102 Writer

November 2020

After the Norman conquest of France in 1066, French rose to the seat of the world’s lingua franca , or a language used to communicate across all other countries (Marques para. 2). French was the language of power – anybody who was anyone boasted of speaking it (Marques para. 3). All the nobility spoke it, great philosophers wrote books in it, diplomacy was conducted in it – the reach of the French language and the French influence stretched across the globe (Marques para. 4). But from what we can observe today, it does not seem to be that way anymore. Instead, there is a new language that has replaced the once dominate French – and that language is English. But how did this happen? It was not an overnight thing, where suddenly everyone woke up speaking English and living under its influence. So how, exactly, did English come to reside in this position at the top of the language hierarchy? And after it did happen, how did it come to a point where any other languages were considered inferior?

As mentioned before, English did not used to hold the seat of power against all other languages. For much of history, it was French that controlled the globe. But entering 18th century, it started to look like French would not reign supreme for much longer (Marques para. 6). The Industrial Revolution in England pushed the country, through technological and scientific advancements, to the fore front of the scene (Marques para. 7). In addition, the British Empire began to stretch its sphere of influence across the globe, bringing English culture, and the English language, along with it (Marques para. 8). By the 19th century, the British impact spanned to all reaches of the Earth, and the barely formed, economically skyrocketing United States contributed its influence as well (Marques para. 9). According to the article “How and Why Did English Supplant French As the World’s Lingua Franca?” by Nuno Marques, “French may have been spoken in the courts of Europe all the way to Russia…. but English was the language of money, and money talks louder than philosophy.” And this certainly held true when the United States stole the spotlight from bankrupt England after WWII. In its competition against Russia during the Cold War, all eyes were on the U.S as it put forth unprecedented technologies and continued on its steady rise in power. And things only escalated from there. Today, roughly 1.5 billion people speak English – that is about 20% of the entire population on Earth (Stevens para. 2). Of those 1.5 billion, 75% of them are nonnative speakers, indicating the globality and rise the in influence of English (Stevens para. 2). It is the language of almost everything of importance – business, diplomacy, medicine, and so much more. And with English being the forefront of everything, it can be assumed that native speakers of English are given the upper hand. Any individuals speaking other languages as their primary are forced to learn English in order to spread their ideas or hold any sort of power in the gobal fields.

And there is certainly much evidence to attest to this. In the academic article “Language Bias in Randomized Controlled Trials Published in English and German,” the authors, Matthias Egger and Tanja Zellweger-Zähner, relayed their study on academic articles published English medical journals versus journals of other languages. They found that it was more likely for authors to publish statistically significant findings in English medical journals that it was for them to publish their articles in journals of their first language. According to the article “The Hidden Bias of Science’s Universal Language,” “in some non-English speaking countries… English-language academic papers outnumber publications in the country’s own language several times over (para. 1)”. This reveals that researchers are ultimately forced to publish their findings in English in order to reach a wider audience and global recognition. It also suggests the possibility of significant scientific findings being overlooked because they were not published in English and thus reached a more limited audience. In another academic article, “The Inferior Science and the Dominant Use of English in Knowledge Production: A Case Study of Korean Science and Technology,” author Kumju Hwang interviewed Korean scientists and engineers living in the U.K on perceptions of English usage. She noted that many of the Korean interviewees felt that they had a significant disadvantage because they had to devote more time and effort to learning English that could have been used elsewhere in their scientific activities (p. 407). In one interview, a scientist said “In order to learn English, we lose 20 percent of the time that could normally be spent concentrating on science. We cannot fully concentrate con science. This means that our scientific results will be reduced by 20 percent (p. 407)”. The interviewee also expressed difficulty in communication at conferences and national meetings, which she felt could lead to a disadvantage for everyone (p. 407). And yet still, if researchers want their findings to be recognized, they have to learn English and publish in an English journal. As one interviewee said, “It is…much easier to be accepted into Korean journals, due to the fact that papers of poorer quality are submitted [there]. If I discovered something important, I would not submit it to a Korean journal (p. 412).” Yet another interviewee said that there are prejudices against non-native speakers of English in the sciences that affected their ability to be successful in publishing their papers and gaining recognition for their work (p. 413).

But it’s not only countries’ academic journals that have been affected by English’s rise to power, but also their languages and cultures themselves. This first came to my attention in my German class, when my teacher was talking about something in German about the internet and she used the word googlen – to google. I thought that honestly quite amusing and it led me to think about what other words from the English language have been incorporated into the vernacular of other languages. In fact, the answer to that is – a lot. The article “The Influence of English” by R.L.G, details many examples of this, such as downloaden (download) (para. 5), and also ways in which English sentence structure has rubbed off on other languages. For example, in German you would traditionally say Es hat mir Sinn (It has sense to me), but recently people have begun to say Es macht Sinn (It makes sense) (para. 3). I find this particularly interesting seeing how the tables have turned. Before the German language borrowed words from English, they were borrowing words from French. One that when I hear for the first time had me a little bewildered is the word Chance ( same meaning in English too). The pronunciation of the word, shaunz, sounded so much more fluid that the normally harsher tone of the language that I was used to. But English isn’t innocent in this endeavor either. In fact, the language had a large habit of stealing words from other languages that has contributed to many of the common words we use today. These so called “loanwords” (I’d call them stolenwords) make up so much of our speech that we don’t even realize how much of our language we have absorbed from other languages. For example, the word ketchup comes from the Hokkien Chinese word ketsiap – which is a sauce made from fermented fish (Coleman para. 15) . Another one is cookie, which comes from koekjes , or “little cakes”, in Dutch (Coleman para.17). But not only language has changed because of English, culture has as well. What I have noticed with specifically the influence of the United States is the seemingly “Americanization”, so to speak, of other countries. The article “America’s Cultural Role in the World Today” goes into detail about this, attributing the first huge rise of American cultural influence on other countries to the United States’s consumer economy after the Second World War (Damm para. 2). One of the factors that the article attributes the influence of American culture to is the media. The technological advances, such as tv broadcasting, put American media at the head of the scene, and gave them a wider audience (Damm para. 6). Other factors include the arts – film, music, literature, art – all of which put international eyes on the United States. For example, the popularity of Hollywood and American films have sold the ‘American dream’ to people around the world (Daam para. 8). Unfortunately, the power the English language has acquired hasn’t only resulted in loanwords and domination of the film industry. It has also brought about biased beliefs that English is superior and prejudice against non-native speakers of English and speakers of other languages.

The occurrence of prejudice against non-native speakers of English and speakers of other languages is nothing new. Linguistic discrimination, or when someone is treated unfairly based on the language that they speak (or do not speak) and the way in which they speak (ex. accent, span of vocabulary) (Loehrke 2), has occurred all throughout history. This goes hand in hand with linguistic imperialism, which Rober Phillipson defines in his book Linguistic Imperialism as “the notion that certain languages dominate internationally on others. It is the way nation states privileged one language, and often sought to eradicate others, forcing their speakers to shift to the dominant language (p. 780).” Phillipson also discusses the idea of a “linguistical hierarchy” where languages are ranked as superior or inferior to one another, with the dominating language being at the top of the hierarchy (p. 2). He describes a similar pattern that has occurred in instances of linguistical hierarchy throughout history, which includes stigmatization, glorification, and rationalization (p. 2). Beginning with stigmatization, any other languages, accents, or vernaculars other than the current dominate language are deemed inferior (p.2). For instance, ancient Greeks called non-speakers of Greek barbarians, or outsiders (p. 2). Through glorification, speakers of the dominate language raise their language up on a pedestal above other languages, and with rationalization, establish a justification for why their language remains at the top of the hierarchy (p. 2). A good example of this is the belief of German as the dominate language in Nazi ideology. The Nazis glorified the German language as a language of Aryan race, a people “physically and genetically superior to others” (Smith p. 151). Stigmatization, discrimination, and biased thoughts like this are present throughout the history books, but that doesn’t mean that modern people have not been affected by it.

Linguistic discrimination is still a very real occurrence and is very harmful for everyone involved. But how and why does it occur? TEDx writer Olena Levitina, in her article “Is Language Discrimination Still a Thing?”, writes that prejudice against non-native speakers stems from a lack of understanding (para. 6). When native-speakers talk with non-native speakers and cannot understand what they are saying because of their accent, they might associate their misunderstanding with the non-native speaker not being intelligent (para 6). This thought process is extremely harmful and can lead to future beliefs that anyone with that accent is not as intelligent as someone without. For example, in the academic article title “Why Don’t We Believe Non-native Speakers?”, authors Shiri Lev-Ari and Keysar Boaz recounted experiments in which they found that people were more likely to report statements spoked by native speakers as believable than those spoken by non-native speakers (p. 1093). They noted that when listeners hear accented speech, their “processing ability”, or how well they are able to take in information and understand it, decreases, but instead of just deeming what the speaker says as harder to understand, they perceive what they are saying to be less trustworthy (p. 1095). Always being thought of as less believable than native speakers is extremely detrimental, and even in some case they can become prepared for it. This phenomenon, described by Agata Gluszek and John Dovidio in their academic article “Speaking with a Non-native Accent: Perceptions of Bias, Communication Difficulties, and Belonging in the United States”, is called “anticipated stigmatization” in which the non-native speaker already expects the native speaker to have biases against them before they even open their mouth. The authors found that accented speakers of English in the United States who previously experienced conversational problems and difficulties in communication were more likely to feel anticipated stigmatization (p. 227). They suggested that if native speakers expect non-native speakers to have a harder to communicating than they actually do, they might be more likely to avoid instances with accented speakers or similar situations where they might have communication difficulty (p. 227). Thus, Gluszek and Dovidio also reported from their experiments that non-natively accent speakers expressed more feelings of not belonging in the United States, which they attributed to anticipated stigmatization and difficulty communicating (p. 288).

Linguistic discrimination directed in any situation is harmful, but it has been especially destructive in the education system. In going back to Phillipson’s book, he says about teaching English as a second language: “the spread of English shows clearly that the ‘development’ of this language has been structurally related to and contingent upon the underdevelopment of others (p. 348).” In addition, in her article “Education Equality: Mitigating Linguistic Discrimination in Second Language Teaching”, Laura Matson says that the “ideology of English language teaching is rooted in a power structure of linguistic imperialism brought about by a history colonialism in which English speaking countries have kept non-English speaking countries in a position of subordination (p. 14)”. For example, Matson details an explanation on how anxiety affects language learners’ performance and how the ideologies of teaching ESL (English as a Second Language) have contributed to this. Generally, learners at lower proficiency levels are more reserved when learning and less willing to participate because they are afraid of making mistakes and sounding “non-native” (p. 16). This is something that I can relate to as well with my journey learning languages. Especially when I was just starting out, I was afraid to answer question or speak out loud because I didn’t want to seem “stupid”. Whenever I read something out loud, I would internally cringe because even I could hear how bad my pronunciation was. Matson believes that the reason for anxiety in learning ESL is a direct result of the way in which the language is taught. By stressing that the “native speaker” accent is the correct, and essentially the ‘perfect’, way of speaking, pressure is put on the learner emulate this speech, and when they have difficulty with this, their willingness to participate at the risk of making mistakes decreases (p. 16). This ultimately enforces the idea of standard language ideology, which is defined by Rosina Lippi-Green in her book Language in the USA as “a bias towards an abstracted, idealized, non-varying spoken language (p. 289)”. This can be an extremely damaging belief, as, in referring to English, it promotes one way to speak it as the ‘right’ way, when in fact this ideology is a fallacy (p. 289). For example, Lippi-Green says that accents can be hard to change when they do not do anything to make communication difficult (p. 289) this makes it hard for there to be one language and only one way to speak it that is ‘correct’. In the article “The Silencing of ESL Speakers”, Barbara Seidlhofer, professor at the University of Vienna, says “it is easy to dismiss [various accented forms of English] as the use of incorrect English by people who have not learned it very well, but it is an entirely natural linguistic development, an example of how any language varies and changes as it is appropriated by different communities of users (para. 11).”

Another situation in which linguistic discrimination has been detrimental is in the workplace. In the academic article “Political Skill: Explaining the Effects of Nonnative Accent on Managerial Hiring and Entreprenurial Investment Decisions”, Laura Huang et. al investigate whether there is persistent bias associated with non-native speakers having weak political skills, and thus being less likely to advance in their careers (p. 1). The bias being tested in this article, called glass-ceiling bias, occurs when an individual is barred from attaining a higher position because of implicit bias against them (p. 1). Thus the ‘glass-ceiling’ refers to the idea that the individual is so close to reaching the position that they can see it through the glass, but bias has created a ceiling between them, preventing the individual from being able to climb higher up the corporate ladder (p. 1). In the experiments, Huang et. al found that native speakers of English received higher recommendations for promotions and more entrepreneurial funding than did non-natively accent individuals, therefore signaling that non-native speakers were considered to have lower political skill (p. 10). This is particularly alarming, because it shows that although non-natively accented individuals may have the same qualifications and experience (maybe even better) as native speakers, native English speakers are more frequently chosen for promotions and advancements in their careers.

But it is also important to note that not only non-native speakers of a language are discriminated against, but even native speakers as well. The most prominent example of this is discrimination against people who speak African American English, or AAE. African American English, which also has been referred to as Ebonics, African American Vernacular English, or Black English, is a dialect spoken by many African Americans in the United States (Mufwene para. 1). The linguistic features of AAE have often been criticized and denounced as grammatically incorrect compared to ‘standard’ English. For example, the usage of “double negatives” such as in “You ain’t getting no thanks from it.”(Poplack para. 3) would garner much denunciation according to standard English grammatical rules. But the fact of the matter is, that AAE is a part of the cultural identity of many African Americans just as any other accent is a part of anyone else’s. Unfortunately, due to lack of understanding and racist based biases, speakers of AAE have been, and continue to be, discriminated against. In the book Why Are So Many Minority Students in Special Education? Understanding Race and Disability in Schools , authors Beth Harry and Janet Klinger offer a powerful example. As we discussed before, discrimination against non-native speakers of English in the education system is extremely detrimental, and the same is true for speakers of AAE in schools. Harry and Klinger found that speakers of AAE were found more often to be diagnosed with a language disorder and thus be placed in special education. The reasoned that it was often the assessors’ lack of knowledge regarding AAE and its linguistical traits that led to this diagnosis (p. 30). Assessors unfamiliar with the way that AAE functions might hear a student say something such as “he walk to school” instead of the standard English “he walks to school” and conclude that they have a language disorder, when in fact they were just speaking their native dialect. This disproportionately affects African American students, and students with other accents and dialects, giving them a disadvantage in their education. Discrimination also occurs with regional accents, most notably the Southern accent. Long held stereotypes of Southern ‘hillbillies’ and ‘rednecks’ have twisted many people’s minds, leading them to have biased views of Southerners being less educated or competent that other Americans. In the article titled “Perceptions of Competency as a Function of Accent”, Cheryl Boucher et. al found in their experiments that participants were more likely to view individuals with Southern accents as less competent that those with ‘neutral accents’ (p. 27). Participants rated the neutral speakers as being more grammatically correct and professional than speakers with Southern accents. This is similar to the common bias that African American English is grammatically incorrect compared to standard English. And it is harmful because it put speakers of AAE, those with Southern accents, and any other speakers of other stigmatized accents or dialects at an unfair disadvantage and puts untrue labels on them.

So how, then, can we stop linguistic discrimination, whether in the education system, workplace, or anywhere else? Going back to the academic article by Laura Matson, the author suggests promoting anti-racist education (p. 18). Matson argues that anti-racist education encourages a deeper look into the imbalances created between linguistically dominant and linguistically marginalized groups (p. 19). She writes that “‘merely celebrating differences (Kubota 36)’ … creates an illusion of equality that still maintains ‘existing power relations that the people on the margins are expected to assimilate to (Kubota 37)’ (p. 18)”. Matson proposes teaching English in a way that leads learners to look critically at the standard language, which allows them to question its role as a dominate language (p. 20). In the workplace and in the hiring process, writer Bridget Miller suggests in her article “Avoiding Discrimination in the Workplace” for employers to avoid “English-only” policies and train anyone related to the hiring process in unbiased interviewing (para. 3). She also wrote that it was important to note that 100% English fluency does not necessarily correlate to high job performance (para. 3). Dr. Pragya Agarwal, in her article “Accent Bias: How Can We Minimize Discrimination in the Workplace?”, says that making a conscious effort to look past bias and prejudice can create a more inclusive and amicable environment (para. 6). Through these ways, we can become more aware of our own, possibly unconscious, biases towards other non-natively accent speakers and work on ending them.

Works Cited

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Gluszek, Agata, and John F. Dovidio. “Speaking With a Nonnative Accent: Perceptions of Bias, Communication Difficulties, and Belonging in the United States.” Journal of Language and Social Psychology , vol. 29, no. 2, 2010, pp. 224–234., doi:10.1177/0261927×09359590.

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Levitina, Olena. “Is Language Discrimination Still a Thing? • TEDxVienna.” TEDxVienna , 21 Feb. 2020, www.tedxvienna.at/blog/is-language-discrimination-still-thing/.

Miller, Bridget. “Avoiding Language Discrimination in the Workplace.” HR Daily Advisor , 7 Jan. 2018, hrdailyadvisor.blr.com/2016/03/14/avoiding-language-discrimination-in-the-workplace/.

Agarwal, Dr. Pragya. “Accent Bias: How Can We Minimize Discrimination In The Workplace?” Forbes , Forbes Magazine, 30 Dec. 2018, www.forbes.com/sites/pragyaagarwaleurope/2018/12/30/bias-is-your-accent-holding-you-back/?sh=1a2b81181b5a .

R.L.G. “Deep Impact.” The Economist , The Economist Newspaper, www.economist.com/prospero/2015/07/16/deep-impact.

Stevens, Paul. “Viewpoint: The Silencing of ESL Speakers.” SHRM , SHRM, 28 Feb. 2020, www.shrm.org/resourcesandtools/hr-topics/behavioral-competencies/global-and-cultural-effectiveness/pages/viewpoint-the-silencing-of-esl-speakers.aspx.

Marques, Nuno. “How And Why Did English Supplant French As The World’s Lingua Franca?” Babbel Magazine , 2017, www.babbel.com/en/magazine/how-and-why-did-english-supplant-french-as-the-world-s-lingua-franca.

Loehrke, Katie. “Language Discrimination Is a Real Issue: Here’s How to Avoid It.” Bizjournals.com , 2017, www.bizjournals.com/bizjournals/how-to/human-resources/2017/11/language-discrimination-is-a-real-issue-here-s-how.html .

Poplack, Shana. “’It Don’t Be like That Now’ – the English History of African American English.” The Conversation , 20 Nov. 2020, theconversation.com/it-dont-be-like-that-now-the-english-history-of-african-american-english-129611.

Understanding Literacy in Our Lives by Anonymous English 102 Writer is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License , except where otherwise noted.

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How to Write a Diversity Essay | Tips & Examples

How to Write a Diversity Essay | Tips & Examples

Published on November 1, 2021 by Kirsten Courault . Revised on May 31, 2023.

What is a diversity essay, identify how you will enrich the campus community, share stories about your lived experience, explain how your background or identity has affected your life, other interesting articles, frequently asked questions about college application essays.

Diversity essays ask students to highlight an important aspect of their identity, background, culture, experience, viewpoints, beliefs, skills, passions, goals, etc.

Diversity essays can come in many forms. Some scholarships are offered specifically for students who come from an underrepresented background or identity in higher education. At highly competitive schools, supplemental diversity essays require students to address how they will enhance the student body with a unique perspective, identity, or background.

In the Common Application and applications for several other colleges, some main essay prompts ask about how your background, identity, or experience has affected you.

Why schools want a diversity essay

Many universities believe a student body representing different perspectives, beliefs, identities, and backgrounds will enhance the campus learning and community experience.

Admissions officers are interested in hearing about how your unique background, identity, beliefs, culture, or characteristics will enrich the campus community.

Through the diversity essay, admissions officers want students to articulate the following:

What makes them different from other applicants
Stories related to their background, identity, or experience
How their unique lived experience has affected their outlook, activities, and goals

Prevent plagiarism. Run a free check.

Think about what aspects of your identity or background make you unique, and choose one that has significantly impacted your life.

For some students, it may be easy to identify what sets them apart from their peers. But if you’re having trouble identifying what makes you different from other applicants, consider your life from an outsider’s perspective. Don’t presume your lived experiences are normal or boring just because you’re used to them.

Some examples of identities or experiences that you might write about include the following:

Race/ethnicity
Gender identity
Sexual orientation
Nationality
Socioeconomic status
Immigration background
Religion/belief system
Place of residence
Family circumstances
Extracurricular activities related to diversity

Include vulnerable, authentic stories about your lived experiences. Maintain focus on your experience rather than going into too much detail comparing yourself to others or describing their experiences.

Keep the focus on you

Tell a story about how your background, identity, or experience has impacted you. While you can briefly mention another person’s experience to provide context, be sure to keep the essay focused on you. Admissions officers are mostly interested in learning about your lived experience, not anyone else’s.

When I was a baby, my grandmother took me in, even though that meant postponing her retirement and continuing to work full-time at the local hairdresser. Even working every shift she could, she never missed a single school play or soccer game.

She and I had a really special bond, even creating our own special language to leave each other secret notes and messages. She always pushed me to succeed in school, and celebrated every academic achievement like it was worthy of a Nobel Prize. Every month, any leftover tip money she received at work went to a special 509 savings plan for my college education.

When I was in the 10th grade, my grandmother was diagnosed with ALS. We didn’t have health insurance, and what began with quitting soccer eventually led to dropping out of school as her condition worsened. In between her doctor’s appointments, keeping the house tidy, and keeping her comfortable, I took advantage of those few free moments to study for the GED.

In school pictures at Raleigh Elementary School, you could immediately spot me as “that Asian girl.” At lunch, I used to bring leftover fun see noodles, but after my classmates remarked how they smelled disgusting, I begged my mom to make a “regular” lunch of sliced bread, mayonnaise, and deli meat.

Although born and raised in North Carolina, I felt a cultural obligation to learn my “mother tongue” and reconnect with my “homeland.” After two years of all-day Saturday Chinese school, I finally visited Beijing for the first time, expecting I would finally belong. While my face initially assured locals of my Chinese identity, the moment I spoke, my cover was blown. My Chinese was littered with tonal errors, and I was instantly labeled as an “ABC,” American-born Chinese.

I felt culturally homeless.

Speak from your own experience

Highlight your actions, difficulties, and feelings rather than comparing yourself to others. While it may be tempting to write about how you have been more or less fortunate than those around you, keep the focus on you and your unique experiences, as shown below.

I began to despair when the FAFSA website once again filled with red error messages.

I had been at the local library for hours and hadn’t even been able to finish the form, much less the other to-do items for my application.

I am the first person in my family to even consider going to college. My parents work two jobs each, but even then, it’s sometimes very hard to make ends meet. Rather than playing soccer or competing in speech and debate, I help my family by taking care of my younger siblings after school and on the weekends.

“We only speak one language here. Speak proper English!” roared a store owner when I had attempted to buy bread and accidentally used the wrong preposition.

In middle school, I had relentlessly studied English grammar textbooks and received the highest marks.

Leaving Seoul was hard, but living in West Orange, New Jersey was much harder一especially navigating everyday communication with Americans.

After sharing relevant personal stories, make sure to provide insight into how your lived experience has influenced your perspective, activities, and goals. You should also explain how your background led you to apply to this university and why you’re a good fit.

Include your outlook, actions, and goals

Conclude your essay with an insight about how your background or identity has affected your outlook, actions, and goals. You should include specific actions and activities that you have done as a result of your insight.

One night, before the midnight premiere of Avengers: Endgame , I stopped by my best friend Maria’s house. Her mother prepared tamales, churros, and Mexican hot chocolate, packing them all neatly in an Igloo lunch box. As we sat in the line snaking around the AMC theater, I thought back to when Maria and I took salsa classes together and when we belted out Selena’s “Bidi Bidi Bom Bom” at karaoke. In that moment, as I munched on a chicken tamale, I realized how much I admired the beauty, complexity, and joy in Maria’s culture but had suppressed and devalued my own.

The following semester, I joined Model UN. Since then, I have learned how to proudly represent other countries and have gained cultural perspectives other than my own. I now understand that all cultures, including my own, are equal. I still struggle with small triggers, like when I go through airport security and feel a suspicious glance toward me, or when I feel self-conscious for bringing kabsa to school lunch. But in the future, I hope to study and work in international relations to continue learning about other cultures and impart a positive impression of Saudi culture to the world.

The smell of the early morning dew and the welcoming whinnies of my family’s horses are some of my most treasured childhood memories. To this day, our farm remains so rural that we do not have broadband access, and we’re too far away from the closest town for the postal service to reach us.

Going to school regularly was always a struggle: between the unceasing demands of the farm and our lack of connectivity, it was hard to keep up with my studies. Despite being a voracious reader, avid amateur chemist, and active participant in the classroom, emergencies and unforeseen events at the farm meant that I had a lot of unexcused absences.

Although it had challenges, my upbringing taught me resilience, the value of hard work, and the importance of family. Staying up all night to watch a foal being born, successfully saving the animals from a minor fire, and finding ways to soothe a nervous mare afraid of thunder have led to an unbreakable family bond.

Our farm is my family’s birthright and our livelihood, and I am eager to learn how to ensure the farm’s financial and technological success for future generations. In college, I am looking forward to joining a chapter of Future Farmers of America and studying agricultural business to carry my family’s legacy forward.

Tailor your answer to the university

After explaining how your identity or background will enrich the university’s existing student body, you can mention the university organizations, groups, or courses in which you’re interested.

Maybe a larger public school setting will allow you to broaden your community, or a small liberal arts college has a specialized program that will give you space to discover your voice and identity. Perhaps this particular university has an active affinity group you’d like to join.

Demonstrating how a university’s specific programs or clubs are relevant to you can show that you’ve done your research and would be a great addition to the university.

At the University of Michigan Engineering, I want to study engineering not only to emulate my mother’s achievements and strength, but also to forge my own path as an engineer with disabilities. I appreciate the University of Michigan’s long-standing dedication to supporting students with disabilities in ways ranging from accessible housing to assistive technology. At the University of Michigan Engineering, I want to receive a top-notch education and use it to inspire others to strive for their best, regardless of their circumstances.

If you want to know more about academic writing , effective communication , or parts of speech , make sure to check out some of our other articles with explanations and examples.

Academic writing

Writing process
Transition words
Passive voice
Paraphrasing

Communication

How to end an email
Ms, mrs, miss
How to start an email
I hope this email finds you well
Hope you are doing well

Parts of speech

Personal pronouns
Conjunctions

In addition to your main college essay , some schools and scholarships may ask for a supplementary essay focused on an aspect of your identity or background. This is sometimes called a diversity essay .

Many universities believe a student body composed of different perspectives, beliefs, identities, and backgrounds will enhance the campus learning and community experience.

Admissions officers are interested in hearing about how your unique background, identity, beliefs, culture, or characteristics will enrich the campus community, which is why they assign a diversity essay .

To write an effective diversity essay , include vulnerable, authentic stories about your unique identity, background, or perspective. Provide insight into how your lived experience has influenced your outlook, activities, and goals. If relevant, you should also mention how your background has led you to apply for this university and why you’re a good fit.

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Black Americans Have a Clear Vision for Reducing Racism but Little Hope It Will Happen

Many say key U.S. institutions should be rebuilt to ensure fair treatment

Table of contents.

Black Americans see little improvement in their lives despite increased national attention to racial issues
Few Black adults expect equality for Black people in the U.S.
Black adults say racism and police brutality are extremely big problems for Black people in the U.S.
Personal experiences with discrimination are widespread among Black Americans
2. Black Americans’ views on political strategies, leadership and allyship for achieving equality
The legacy of slavery affects Black Americans today
Most Black adults agree the descendants of enslaved people should be repaid
The types of repayment Black adults think would be most helpful
Responsibility for reparations and the likelihood repayment will occur
Black adults say the criminal justice system needs to be completely rebuilt
Black adults say political, economic and health care systems need major changes to ensure fair treatment
Most Black adults say funding for police departments should stay the same or increase
Acknowledgments
Appendix: Supplemental tables
The American Trends Panel survey methodology

Photo showing visitors at the Martin Luther King Jr. Memorial in Washington, D.C. (Astrid Riecken/picture alliance via Getty Images)

Pew Research Center conducted this analysis to understand the nuances among Black people on issues of racial inequality and social change in the United States. This in-depth survey explores differences among Black Americans in their views on the social status of the Black population in the U.S.; their assessments of racial inequality; their visions for institutional and social change; and their outlook on the chances that these improvements will be made. The analysis is the latest in the Center’s series of in-depth surveys of public opinion among Black Americans (read the first, “ Faith Among Black Americans ” and “ Race Is Central to Identity for Black Americans and Affects How They Connect With Each Other ”).

The online survey of 3,912 Black U.S. adults was conducted Oct. 4-17, 2021. Black U.S. adults include those who are single-race, non-Hispanic Black Americans; multiracial non-Hispanic Black Americans; and adults who indicate they are Black and Hispanic. The survey includes 1,025 Black adults on Pew Research Center’s American Trends Panel (ATP) and 2,887 Black adults on Ipsos’ KnowledgePanel. Respondents on both panels are recruited through national, random sampling of residential addresses.

Recruiting panelists by phone or mail ensures that nearly all U.S. Black adults have a chance of selection. This gives us confidence that any sample can represent the whole population (see our Methods 101 explainer on random sampling). Here are the questions used for the survey of Black adults, along with its responses and methodology .

The terms “Black Americans,” “Black people” and “Black adults” are used interchangeably throughout this report to refer to U.S. adults who self-identify as Black, either alone or in combination with other races or Hispanic identity.

Throughout this report, “Black, non-Hispanic” respondents are those who identify as single-race Black and say they have no Hispanic background. “Black Hispanic” respondents are those who identify as Black and say they have Hispanic background. We use the terms “Black Hispanic” and “Hispanic Black” interchangeably. “Multiracial” respondents are those who indicate two or more racial backgrounds (one of which is Black) and say they are not Hispanic.

Respondents were asked a question about how important being Black was to how they think about themselves. In this report, we use the term “being Black” when referencing responses to this question.

In this report, “immigrant” refers to people who were not U.S. citizens at birth – in other words, those born outside the U.S., Puerto Rico or other U.S. territories to parents who were not U.S. citizens. We use the terms “immigrant,” “born abroad” and “foreign-born” interchangeably.

Throughout this report, “Democrats and Democratic leaners” and just “Democrats” both refer to respondents who identify politically with the Democratic Party or who are independent or some other party but lean toward the Democratic Party. “Republicans and Republican leaners” and just “Republicans” both refer to respondents who identify politically with the Republican Party or are independent or some other party but lean toward the Republican Party.

Respondents were asked a question about their voter registration status. In this report, respondents are considered registered to vote if they self-report being absolutely certain they are registered at their current address. Respondents are considered not registered to vote if they report not being registered or express uncertainty about their registration.

To create the upper-, middle- and lower-income tiers, respondents’ 2020 family incomes were adjusted for differences in purchasing power by geographic region and household size. Respondents were then placed into income tiers: “Middle income” is defined as two-thirds to double the median annual income for the entire survey sample. “Lower income” falls below that range, and “upper income” lies above it. For more information about how the income tiers were created, read the methodology .

Bar chart showing after George Floyd’s murder, half of Black Americans expected policy changes to address racial inequality, After George Floyd’s murder, half of Black Americans expected policy changes to address racial inequality

More than a year after the murder of George Floyd and the national protests, debate and political promises that ensued, 65% of Black Americans say the increased national attention on racial inequality has not led to changes that improved their lives. 1 And 44% say equality for Black people in the United States is not likely to be achieved, according to newly released findings from an October 2021 survey of Black Americans by Pew Research Center.

This is somewhat of a reversal in views from September 2020, when half of Black adults said the increased national focus on issues of race would lead to major policy changes to address racial inequality in the country and 56% expected changes that would make their lives better.

At the same time, many Black Americans are concerned about racial discrimination and its impact. Roughly eight-in-ten say they have personally experienced discrimination because of their race or ethnicity (79%), and most also say discrimination is the main reason many Black people cannot get ahead (68%).

Even so, Black Americans have a clear vision for how to achieve change when it comes to racial inequality. This includes support for significant reforms to or complete overhauls of several U.S. institutions to ensure fair treatment, particularly the criminal justice system; political engagement, primarily in the form of voting; support for Black businesses to advance Black communities; and reparations in the forms of educational, business and homeownership assistance. Yet alongside their assessments of inequality and ideas about progress exists pessimism about whether U.S. society and its institutions will change in ways that would reduce racism.

These findings emerge from an extensive Pew Research Center survey of 3,912 Black Americans conducted online Oct. 4-17, 2021. The survey explores how Black Americans assess their position in U.S. society and their ideas about social change. Overall, Black Americans are clear on what they think the problems are facing the country and how to remedy them. However, they are skeptical that meaningful changes will take place in their lifetime.

Black Americans see racism in our laws as a big problem and discrimination as a roadblock to progress

Bar chart showing about six-in-ten Black adults say racism and police brutality are extremely big problems for Black people in the U.S. today

Black adults were asked in the survey to assess the current nature of racism in the United States and whether structural or individual sources of this racism are a bigger problem for Black people. About half of Black adults (52%) say racism in our laws is a bigger problem than racism by individual people, while four-in-ten (43%) say acts of racism committed by individual people is the bigger problem. Only 3% of Black adults say that Black people do not experience discrimination in the U.S. today.

In assessing the magnitude of problems that they face, the majority of Black Americans say racism (63%), police brutality (60%) and economic inequality (54%) are extremely or very big problems for Black people living in the U.S. Slightly smaller shares say the same about the affordability of health care (47%), limitations on voting (46%), and the quality of K-12 schools (40%).

Aside from their critiques of U.S. institutions, Black adults also feel the impact of racial inequality personally. Most Black adults say they occasionally or frequently experience unfair treatment because of their race or ethnicity (79%), and two-thirds (68%) cite racial discrimination as the main reason many Black people cannot get ahead today.

Black Americans’ views on reducing racial inequality

Bar chart showing many Black adults say institutional overhauls are necessary to ensure fair treatment

Black Americans are clear on the challenges they face because of racism. They are also clear on the solutions. These range from overhauls of policing practices and the criminal justice system to civic engagement and reparations to descendants of people enslaved in the United States.

Changing U.S. institutions such as policing, courts and prison systems

About nine-in-ten Black adults say multiple aspects of the criminal justice system need some kind of change (minor, major or a complete overhaul) to ensure fair treatment, with nearly all saying so about policing (95%), the courts and judicial process (95%), and the prison system (94%).

Roughly half of Black adults say policing (49%), the courts and judicial process (48%), and the prison system (54%) need to be completely rebuilt for Black people to be treated fairly. Smaller shares say the same about the political system (42%), the economic system (37%) and the health care system (34%), according to the October survey.

While Black Americans are in favor of significant changes to policing, most want spending on police departments in their communities to stay the same (39%) or increase (35%). A little more than one-in-five (23%) think spending on police departments in their area should be decreased.

Black adults who favor decreases in police spending are most likely to name medical, mental health and social services (40%) as the top priority for those reappropriated funds. Smaller shares say K-12 schools (25%), roads, water systems and other infrastructure (12%), and reducing taxes (13%) should be the top priority.

Voting and ‘buying Black’ viewed as important strategies for Black community advancement

Black Americans also have clear views on the types of political and civic engagement they believe will move Black communities forward. About six-in-ten Black adults say voting (63%) and supporting Black businesses or “buying Black” (58%) are extremely or very effective strategies for moving Black people toward equality in the U.S. Smaller though still significant shares say the same about volunteering with organizations dedicated to Black equality (48%), protesting (42%) and contacting elected officials (40%).

Black adults were also asked about the effectiveness of Black economic and political independence in moving them toward equality. About four-in-ten (39%) say Black ownership of all businesses in Black neighborhoods would be an extremely or very effective strategy for moving toward racial equality, while roughly three-in-ten (31%) say the same about establishing a national Black political party. And about a quarter of Black adults (27%) say having Black neighborhoods governed entirely by Black elected officials would be extremely or very effective in moving Black people toward equality.

Most Black Americans support repayment for slavery

Discussions about atonement for slavery predate the founding of the United States. As early as 1672 , Quaker abolitionists advocated for enslaved people to be paid for their labor once they were free. And in recent years, some U.S. cities and institutions have implemented reparations policies to do just that.

Most Black Americans say the legacy of slavery affects the position of Black people in the U.S. either a great deal (55%) or a fair amount (30%), according to the survey. And roughly three-quarters (77%) say descendants of people enslaved in the U.S. should be repaid in some way.

Black adults who say descendants of the enslaved should be repaid support doing so in different ways. About eight-in-ten say repayment in the forms of educational scholarships (80%), financial assistance for starting or improving a business (77%), and financial assistance for buying or remodeling a home (76%) would be extremely or very helpful. A slightly smaller share (69%) say cash payments would be extremely or very helpful forms of repayment for the descendants of enslaved people.

Where the responsibility for repayment lies is also clear for Black Americans. Among those who say the descendants of enslaved people should be repaid, 81% say the U.S. federal government should have all or most of the responsibility for repayment. About three-quarters (76%) say businesses and banks that profited from slavery should bear all or most of the responsibility for repayment. And roughly six-in-ten say the same about colleges and universities that benefited from slavery (63%) and descendants of families who engaged in the slave trade (60%).

Black Americans are skeptical change will happen

Bar chart showing little hope among Black adults that changes to address racial inequality are likely

Even though Black Americans’ visions for social change are clear, very few expect them to be implemented. Overall, 44% of Black adults say equality for Black people in the U.S. is a little or not at all likely. A little over a third (38%) say it is somewhat likely and only 13% say it is extremely or very likely.

They also do not think specific institutions will change. Two-thirds of Black adults say changes to the prison system (67%) and the courts and judicial process (65%) that would ensure fair treatment for Black people are a little or not at all likely in their lifetime. About six-in-ten (58%) say the same about policing. Only about one-in-ten say changes to policing (13%), the courts and judicial process (12%), and the prison system (11%) are extremely or very likely.

This pessimism is not only about the criminal justice system. The majority of Black adults say the political (63%), economic (62%) and health care (51%) systems are also unlikely to change in their lifetime.

Black Americans’ vision for social change includes reparations. However, much like their pessimism about institutional change, very few think they will see reparations in their lifetime. Among Black adults who say the descendants of people enslaved in the U.S. should be repaid, 82% say reparations for slavery are unlikely to occur in their lifetime. About one-in-ten (11%) say repayment is somewhat likely, while only 7% say repayment is extremely or very likely to happen in their lifetime.

Black Democrats, Republicans differ on assessments of inequality and visions for social change

Bar chart showing Black adults differ by party in their views on racial discrimination and changes to policing

Party affiliation is one key point of difference among Black Americans in their assessments of racial inequality and their visions for social change. Black Republicans and Republican leaners are more likely than Black Democrats and Democratic leaners to focus on the acts of individuals. For example, when summarizing the nature of racism against Black people in the U.S., the majority of Black Republicans (59%) say racist acts committed by individual people is a bigger problem for Black people than racism in our laws. Black Democrats (41%) are less likely to hold this view.

Black Republicans (45%) are also more likely than Black Democrats (21%) to say that Black people who cannot get ahead in the U.S. are mostly responsible for their own condition. And while similar shares of Black Republicans (79%) and Democrats (80%) say they experience racial discrimination on a regular basis, Republicans (64%) are more likely than Democrats (36%) to say that most Black people who want to get ahead can make it if they are willing to work hard.

On the other hand, Black Democrats are more likely than Black Republicans to focus on the impact that racial inequality has on Black Americans. Seven-in-ten Black Democrats (73%) say racial discrimination is the main reason many Black people cannot get ahead in the U.S, while about four-in-ten Black Republicans (44%) say the same. And Black Democrats are more likely than Black Republicans to say racism (67% vs. 46%) and police brutality (65% vs. 44%) are extremely big problems for Black people today.

Black Democrats are also more critical of U.S. institutions than Black Republicans are. For example, Black Democrats are more likely than Black Republicans to say the prison system (57% vs. 35%), policing (52% vs. 29%) and the courts and judicial process (50% vs. 35%) should be completely rebuilt for Black people to be treated fairly.

While the share of Black Democrats who want to see large-scale changes to the criminal justice system exceeds that of Black Republicans, they share similar views on police funding. Four-in-ten each of Black Democrats and Black Republicans say funding for police departments in their communities should remain the same, while around a third of each partisan coalition (36% and 37%, respectively) says funding should increase. Only about one-in-four Black Democrats (24%) and one-in-five Black Republicans (21%) say funding for police departments in their communities should decrease.

Among the survey’s other findings:

Black adults differ by age in their views on political strategies. Black adults ages 65 and older (77%) are most likely to say voting is an extremely or very effective strategy for moving Black people toward equality. They are significantly more likely than Black adults ages 18 to 29 (48%) and 30 to 49 (60%) to say this. Black adults 65 and older (48%) are also more likely than those ages 30 to 49 (38%) and 50 to 64 (42%) to say protesting is an extremely or very effective strategy. Roughly four-in-ten Black adults ages 18 to 29 say this (44%).

Gender plays a role in how Black adults view policing. Though majorities of Black women (65%) and men (56%) say police brutality is an extremely big problem for Black people living in the U.S. today, Black women are more likely than Black men to hold this view. When it comes to criminal justice, Black women (56%) and men (51%) are about equally likely to share the view that the prison system should be completely rebuilt to ensure fair treatment of Black people. However, Black women (52%) are slightly more likely than Black men (45%) to say this about policing. On the matter of police funding, Black women (39%) are slightly more likely than Black men (31%) to say police funding in their communities should be increased. On the other hand, Black men are more likely than Black women to prefer that funding stay the same (44% vs. 36%). Smaller shares of both Black men (23%) and women (22%) would like to see police funding decreased.

Income impacts Black adults’ views on reparations. Roughly eight-in-ten Black adults with lower (78%), middle (77%) and upper incomes (79%) say the descendants of people enslaved in the U.S. should receive reparations. Among those who support reparations, Black adults with upper and middle incomes (both 84%) are more likely than those with lower incomes (75%) to say educational scholarships would be an extremely or very helpful form of repayment. However, of those who support reparations, Black adults with lower (72%) and middle incomes (68%) are more likely than those with higher incomes (57%) to say cash payments would be an extremely or very helpful form of repayment for slavery.

Black adults in the September 2020 survey only include those who say their race is Black alone and are non-Hispanic. The same is true only for the questions of improvements to Black people’s lives and equality in the United States in the October 2021 survey. Throughout the rest of this report, Black adults include those who say their race is Black alone and non-Hispanic; those who say their race is Black and at least one other race and non-Hispanic; or Black and Hispanic, unless otherwise noted. ↩

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Cultural Immersion: Racial Issues Essay (Critical Writing)

To find inspiration for your paper and overcome writer’s block
As a source of information (ensure proper referencing)
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Introduction

Cultural immersion plays an integral role when addressing sociocultural issues. It is the process of immersing oneself in a culture other than one’s own to learn about that population (Patallo, 2019). Cultural immersion substantially expands a person’s intellect to gain a more in-depth awareness and comprehension of their environment and how it affects their skills as a counsellor. For example, the mass incarceration of African Americans is greatly influenced by cultural beliefs and traditions (Taylor et al., 2019). Based on this, therapists who deal with psychological issues caused by racism should start by understanding the history and use the information obtained to develop solutions. Therefore, there is a need for social workers, therapists and others involved in solving social issues to understand different cultures.

Description of The Documentary

The documentary “The 13 th ” by Ava DuVernay, talks about the history of racial inequality in the US prison system. Individuals’ views and experiences of the world are greatly influenced by their culture, beliefs, and tradition. The documentary presents pertinent but frustrating facts on systematic racism, which is not addressed nearly as frequently as DuVernay and the interviewees would want (DuVernay, 2020). Throughout the program, she interviewed academics, lawyers, researchers, and politicians for comments on why the system is the way it is now, addressing its underlying concerns. Although the US has tried to end racism, it is still ingrained in the system. The documentary also explains the cause of mass incarceration and racism in the US and how culture has supported its existence. Therefore, culture plays an integral role in managing racism.

Why I Chose This Experience and How It Impacted Me Emotionally

I selected this documentary because it talks about racism and mass incarceration in the US, which has adversely impacted many people. This event reveals that each culture has perceptions and beliefs that impact people’s lives, policies developed, and relationships fostered. Due to culture, some whites believed that they were the only human beings (DuVernay, 2020). This has led to the development of a system against African American community. For example, in the existing criminal justice system, one out of four African-American males will serve prison time at one point or another in their lives. People of color are likely to suffer due to racism. In addition, the documentary has shown that the history and culture that whites were subjected to are to blame for all the predicaments caused by racism.

In the program, culture was presented as one of the issues affecting the attainment of a racism-free society. It was hurting to discover that there are people who continue to suffer from racism due to cultural beliefs and orientation. For example, many African American males are in prison or suffering because the system does not act in their favor (DuVernay, 2020). This means that people are likely to suffer in silence since they lack faith in the criminal justice system. Furthermore, the increasing bias and discrimination make it harder for those struggling to talk openly and ask for help. Therefore, it is unfortunate that the culture, which is supposed to improve people’s lives, is now a barrier to living a quality life.

The Impact On My Ability to Encompass Cultural Competence in Counseling

Cultural competency helps therapists to achieve good outcomes for a variety of clients. Developing cultural competency as a counsellor is a significant skill that necessitates training and education (Patallo, 2019). These experiences will be useful in my profession as a social worker when dealing with clients who have faced racism as well as those who have other social problems. Because each client comes from a distinct background, it is important to comprehend the many aspects of the people who have come for help as a therapist. Although the clients may appear to be similar, especially if they have comparable concerns, knowing their diverse cultures improve the provision of quality care.

The other way the experience has influenced my profession to include cultural competency in outselling is to increase open-mindedness, particularly about various cultures, and not discount diverse cultures to the patient. This helped increase my understanding of the influence critical in counseling and attaining positive outcomes (Patallo, 2019). The counselor should engage in cultural exchange regularly to develop cultural competency, which may involve a variety of values, beliefs, and backgrounds. In addition, encouraging others to embrace cultural immersion experiences will inspire them to learn and discover the negative impact of culture. Thus, with the information from the program, I have increased my understanding of the negative impact of cultural beliefs and traditions on racism.

The Impact of the Experience On My Ability to Encompass Cultural Humility Professionally

The experience increased my desire to learn more about cultural beliefs that could impact an individual’s perception and understanding of racism. It shows that cultures are distinct and should be treated differently (Patallo, 2019). It is also important to understand those variations regarding racism to develop an appropriate solution. I discovered the need to increase my knowledge of all the cultures, especially on the beliefs and traditions that might increase the prevalence of racism. For example, since not all cultural values are wrong, it is important to conduct extensive research to determine the ones that can be used when handling issues related to biases, and discrimination, especially in the US criminal justice system. Therefore, I need to increase my knowledge of different cultures to respond to my clients professionally.

The experience also informed me of the importance of self-assessment in the profession of helping people who have suffered or propagated racism. I am supposed to start by evaluating how my attitudes, socialization, and beliefs affect my impressions and relationships with people who are ethnically, socially, and culturally distinct from me. Many of the exams are part of my professional education and training (Patallo, 2019). Throughout the process, certified behavioral health practitioners and paraprofessionals are given a lot of help. Most healthcare practitioners want to make sure that race, education, language, and societal issues are considered to ensure that they can prevent misdiagnosis and offer the correct care in the right manner.

How This Experience Changed My Worldview of Oppression, Discrimination, Power, Or Privilege

Drawing the video, I discovered that oppression and discrimination emanating from culture are real. The experience has taught me how to use my status and expertise to understand and tackle social oppression, discrimination, power, and privilege. I learned that I should be able to teach a client a technique that allows them to fit into social constructions during the counselling process. To address multi-cultural challenges, I should offer training to improve appropriate cultural action, attitude, and aptitude, which clients can utilize to combat societal disparities. There are privileges that the whites enjoy that African Americans do not because they belong to different races. As a result, culture is one of the sources of oppression and discrimination that individuals experience as they embrace the existing cultural values and beliefs.

I now understand the role of power in developing appropriate strategies intended to address the impact of culture on racism. The documentary shows that culture has contributed to the prevalence of race-based discrimination in the US (DuVernay, 2020). Legislators can create laws to protect people, especially those in the minority groups such as African Americans, from racism. In addition, government officials can closely work with community leaders to ensure that no one is stigmatized due to their race. For example, they can organize public awareness activities to create a favorable environment for people to seek help whenever required. Therefore, power is an important tool that can eliminate barriers to attaining a racism-free society.

Social Justice Advocacy

The first strategy is to incorporate multicultural competency courses to fill a vacuum in attention to culturally competent counseling abilities. It is simple to integrate attention to advocacy needs, strategies, and challenges into established tasks like case assessments centered on Multi-Cultural Counseling Therapy and personal reflections on becoming a therapist (Swartz et al., 2018). This gives students a more comprehensive activity for creating ethical practices. Based on this, it is also suggested that course names be carefully reviewed, emphasizing the significance of understanding different cultures in advocacy. As a result, in schools, it is important to ensure that students understand cultural values and traditions that negatively impact their ability to foster a racism-free environment.

The second strategy is to integrate reflective practices in learning institutions. Reflective activities increase self-awareness and the processing of learning opportunities. These can be short articles or audio or video recordings in which students share their opinion, sentiments, thoughts, and concerns as they process new information and experiences (Swartz et al., 2018). For example, students can write their autobiographies and then debate injustice, privilege, and power as a strategy to enhance learning. Counselor educators can then have students rewrite their autobiographies to include these new variables and have them compare and contrast the two. Students could also create a biography for someone from another culture or conduct an interview with someone from a different culture, religion, race, sexual orientation, or socioeconomic level.

The third strategy is to engage social workers who understand the impact of culture on attaining a racism-free society as guest speakers in the school. The intention is to raise students’ understanding of the conditions and resources of their cultures (Swartz et al., 2018). In addition, the goal is for the individual to highlight a need or injustice in the community that can be brought to the learners’ attention. This could include their immediate reaction to the facts after investigating the issue, their strategy for applying this new knowledge, and what can be done to help or advocate for this issue (Swartz et al., 2018). Positive learning events that promote knowledge of privilege and oppression have been recognized as guest speakers, case vignettes, and videos.

Cultural immersion is integral because it helps a therapist and social workers address the issue of racism effectively. However, after watching the video, I realized that an individual’s culture could have a negative impact on their attainment of wellness. For example, cultural beliefs and history had profiled whites as superior and African Americans as inferior human beings. Based on this, people of color continue to suffer through imprisonment and torture from the police. Therefore, therapists need to understand the values and beliefs of a different culture to make informed decisions when addressing the issue.

DuVernay, A.V. (2020). 13th | Full Feature | Netflix [Documentary]. YouTube. Web.

Patallo, B. J. (2019). The multi-cultural guidelines in practice: Cultural humility in clinical training and supervision. Training and Education in Professional Psychology , 13 (3), 227. Web.

Swartz, M. R., Limberg, D., & Gold, J. (2018). How exemplar counselor advocates develop social justice interest: A qualitative investigation . Counselor Education and Supervision , 57 (1), 18-33.

Taylor, E., Guy-Walls, P., Wilkerson, P., & Addae, R. (2019). The historical perspectives of stereotypes on African-American males . Journal of Human Rights and Social Work , 4 (3), 213-225.

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Absence and Violation of Human Rights: Cultural Discrimination

Category: Social Issues
Topic: Discrimination , Segregation

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Chapter 27 Sections

What is racial prejudice?

What is racism?

Why is it important to reduce racial prejudice and racism?

How can you reduce racial prejudice and racism?

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Cultural Immersion: Racial Issues Essay (Critical Writing)

Introduction

Description of The Documentary

Why I Chose This Experience and How It Impacted Me Emotionally

The Impact On My Ability to Encompass Cultural Competence in Counseling

The Impact of the Experience On My Ability to Encompass Cultural Humility Professionally

How This Experience Changed My Worldview of Oppression, Discrimination, Power, Or Privilege

Social Justice Advocacy

Absence and Violation of Human Rights: Cultural Discrimination

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